Portal:Middle_Ages

Portal:Middle Ages

Portal:Middle Ages


The Middle Ages portal

A stained glass panel from Canterbury Cathedral, c.1175 – c.1180. It depicts the Parable of the Sower, a biblical narrative.

In the history of Europe, the Middle Ages or medieval period (also spelt mediaeval or mediæval) lasted approximately from 500 AD to 1500, although some prefer other start and end dates. The Middle Ages is the second of the three traditional divisions of Western history: antiquity, medieval, and modern. Major developments include the predominance of agriculture in the economy, the exploitation of the peasantry, slow interregional communication, the importance of personal relationships in power structures, and the weakness of state administration. The period is sometimes subdivided into the Early, High, and Late Middle Ages, and the early medieval period is alternatively referred to as the Dark Ages.

Population decline, counterurbanisation, the collapse of centralised authority, the mass migration of tribes (mainly Germanic peoples), and Christianisation, which had begun in late antiquity, continued into the Early Middle Ages. The movements of peoples led to the disintegration of the Western Roman Empire, and the rise of new kingdoms. In the post-Roman world, taxation declined, the army was financed through land grants, and the blending of Later Roman civilisation and the invaders' traditions is well documented. The Eastern Roman Empire (or Byzantine Empire) survived but lost the Middle East and North Africa to Muslim conquerors in the 7th century. Although the Carolingian dynasty of the Franks reunited much of the Western Roman lands by the early 9th century, the Carolingian Empire quickly fell apart into competing kingdoms, which later fragmented into autonomous duchies and lordships.

During the High Middle Ages, which began after 1000, the population of Europe increased greatly as the Medieval Warm Period allowed crop yields to increase, and technological and agricultural innovations introduced a "commercial revolution". Slavery nearly disappeared, and peasants could improve their status by colonising faraway regions in return for economic and legal concessions. New towns developed from local commercial centers, and urban artisans united into local guilds to protect their common interests. Western church leaders accepted papal supremacy to get rid of lay influence, which accelerated the separation of the western Catholic and eastern Orthodox Churches, and triggered the Investiture Controversy between the papacy and secular powers. With the spread of heavy cavalry, a new aristocracy emerged who stabilised their position through strict inheritance customs. In the system of feudalism, the noble knights owed military service to their lords in return for the lands they had received in fief. Stone castles were built in regions where central authority was weak, but by the end of the period state power was on the rise. The settlement of Western European peasants and aristocrats towards the eastern and southern peripheries of Europe, often spurred by crusades, led to the expansion of Latin Christendom against the neighbouring Muslim, pagan, and Orthodox peoples. The spread of cathedral schools and universities stimulated a new method of intellectual discussion, with an emphasis on rational argumentation, known as scholasticism. Mass pilgrimages prompted the construction of massive Romanesque churches, while structural innovations led to the development of the more delicate Gothic architecture.

Difficulties and calamities, including a great famine and the Black Death, which reduced the population by 50 per cent, introduced the Late Middle Ages in the 14th century. Conflicts between ethnic and social groups intensified, and local conflicts often escalated into full-scale warfare, such as the Hundred Years' War. By the end of the period, the Byzantine Empire and the Balkan states were conquered by a new Muslim power, the Ottoman Empire, whereas in the Iberian Peninsula, the Christian kingdoms won their centuries-old war against their Muslim neighbours. The prominence of personal faith is well documented, but the Western Schism and dissident movements condemned as heresies presented a significant challenge to traditional power structures in the Western Church. Humanist scholars started to put a special emphasis on human dignity, and Early Renaissance architects and artists revived several elements of classical culture in Italy. During the last medieval century, naval expeditions in search for new trade routes introduced the Age of Discovery. (Full article...)

Selected article

St. Michael's Golden-Domed Monastery is a functioning monastery in Kiev, Ukraine. The monastery is located on the Western side of the Dnieper River on the edge of a bluff northeast of the St. Sophia Cathedral. The site is located in the historic and administrative Uppertown and overlooks the city's historical commercial and merchant quarter, the Podil neighbourhood.Originally built in the Middle Ages by Sviatopolk II Iziaslavych, the monastery comprises the Cathedral itself , the refectory of St. John the Divine, built in 1713, the Economic Gates , constructed in 1760 and the monastery's bell tower, which was added circa 17161719. The exterior of the structure was rebuilt in the Ukrainian Baroque style in the 18th century while the interior remained in its original Byzantine style. The cathedral was demolished by the Soviet authorities in the 1930s, but was recently reconstructed after Ukraine gained its independence. Some scholars believe that Prince Iziaslav I Yaroslavych, whose Christian name was Demetrius, first built the Saint Demetrius's Monastery and Church in the Uppertown of Kiev near Saint Sophia Cathedral in the 1050s. Half a century later, his son, Sviatopolk II Iziaslavych, is recorded as commissioning a monastery church (1108–1113) dedicated to his own patron saint, Michael the Archangel. One reason for building the church may have been Svyatopolk's recent victory over the nomadic Polovtsians, as Michael the Archangel was considered a patron of warriors and victories.

Selected biography

Majd ad-Dīn Usāma ibn Murshid ibn ʿAlī ibn Munqidh al-Kināni al-Kalbi (also Usamah, Ousama, etc.; Arabic: أسامة بن منقذ) (July 4, 1095 – November 17, 1188) was a medieval Muslim poet, author, faris (professional warrior), and diplomat from the Banu Munqidh dynasty of Shaizar in northern Syria. His life coincided with the rise of several medieval Muslim dynasties, as well as the arrival of the First Crusade and the establishment of the crusader states.

He was the nephew of the emir of Shaizar and probably expected to rule Shaizar himself, but he was exiled in 1131 and spent the rest of his life serving other leaders. He was a courtier to the Burids, Zengids, and Ayyubids in Damascus, serving the famous Zengi, Nur ad-Din, and Saladin over a period of almost fifty years. He also served the Fatimid court in Cairo, as well as the Artuqids in Hisn Kayfa. He often meddled in the politics of the courts in which he served, and he was exiled from both Damascus and Cairo.

During and immediately after his life he was most famous as a poet and adib (a "man of letters"). He wrote many poetry anthologies, such as the Kitab al-'Asa ("Book of the Staff"), Lubab al-Adab ("Kernels of Refinement"), and al-Manazil wa'l-Diyar ("Dwellings and Abodes"), and collections of his own original poetry. For modern readers, however, he is most well known for his Kitab al-I'tibar ("Book of Learning by Example" or "Book of Contemplation"), which contains lengthy descriptions of the crusaders, whom he interacted with on many occasions, and some of whom he considered friends, although he generally saw them as ignorant foreigners.

Most of his family was killed in an earthquake at Shaizar in 1157. He died in Damascus in 1188, at the age of 93, a remarkably advanced age for the time. (Read more. . .)

Did you know...

  • ...that a paillasse is a thin mattress filled with hay or sawdust and was commonly used in the middle ages?
  • ...that a barbican is a tower or other fortification defending the drawbridge, usually the gateway?
  • ...that a coif is a type of armored head-covering made out of chain-mail and worn under the helmet for extra protection?
  • ...that a heriot is a payment owed to the lord of the manor by a serf’s family upon the serf’s death; usually the family’s best animal, such as a cow, horse or most commonly ox?
  • ...that before 1066, it was noted in the Domesday Book, if one Welshman killed another, the dead man’s relatives could exact retribution on the killer and his family (even burning their houses) until burial of the victim the next day?
  • ...that buboes are pus-filled egg-sized swellings of the lymph glands of the neck, armpits, and groin; typically found in cases of bubonic plague?
  • ...that laws passed in the late 1300s aimed at maintaining class distinctions by prohibiting lower classes from dressing as if they belonged to higher classes?
  • ...that Pier Gerlofs Donia, a 15th century Frisian freedom fighter of 7 feet tall was alleged to be so strong that he could lift a 1000 pound horse?
  • ...that Edgar Ætheling was the last of the Anglo-Saxon Kings of England, but was only proclaimed, never crowned?

Selected image

Credit: Eadfrith of Lindisfarne

The Lindisfarne Gospels is an illuminated Latin manuscript of the gospels of Matthew, Mark, Luke and John. The manuscript was produced on Lindisfarne in Northumbria in the late 7th century or early 8th century, and is generally regarded as the finest example of the kingdom's unique style of religious art, a style that combined Anglo-Saxon and Celtic themes, what is now called Hiberno-Saxon art, or Insular art.

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This article uses material from the Wikipedia article Portal:Middle_Ages, and is written by contributors. Text is available under a CC BY-SA 4.0 International License; additional terms may apply. Images, videos and audio are available under their respective licenses.