Amadeus_IX,_Duke_of_Savoy

Amadeus IX, Duke of Savoy

Amadeus IX, Duke of Savoy

Duke of Savoy from 1465 to 1472

Amadeus IX (1 February 1435 – 30 March 1472), nicknamed the Happy, was the Duke of Savoy from 1465 to 1472. The Catholic Church venerates him with a liturgical feast on March 30.

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Life

Amadeus was born at Thonon-les-Bains, the son of Louis, Duke of Savoy, and Anne de Lusignan,[1] daughter of Janus of Cyprus, King of Cyprus. In 1452, his mother arranged a political marriage to Yolande of Valois (1434–1478), sister of Louis XI of France and daughter of Charles VII of France. Because of his epilepsy and retirement, she was left in control of the state.[2]

France and the Holy Roman Empire competed to gain control of Savoy's strategically important Alpine mountain passes and trade routes.[3] His sister, Charlotte of Savoy, became the second wife of Louis XI of France. French influence increased in Savoy and involved the country in the wars between France and the emperors.[4] The Castle of Moncalleri in Piedmont, Italy had been built around 1100 as a hill fortress, to command the main southern access from Turin. In the mid-15th century Yolande turned it into a Renaissance Royal Palace.

Amadeus was a particular protector of Franciscan friars. He also endowed other religious houses as well as homes for the care of the poor and suffering.[3] He made a pilgrimage to Saint-Claude in 1471.[5] He died the following year.[3]

Amadeus was an avid collector of manuscripts, adding over sixty items to the ducal library started by his great-grandfather Amadeus VII, Count of Savoy.[6]

Family

Amadeus IX had ten children with Yolande of Valois:

  1. Louis (1453)
  2. Anne (1455–1480), married Frederick IV of Naples (1452–1504), prince of Altamura
  3. Charles (1456–1471), Prince of Piedmont
  4. Maria (1460–1511) married Philip of Hachberg-Sausenberg (1454–1503)
  5. Louise (1461–1503), married Hugh, Prince of Chalon and, later, became a Poor Clare nun
  6. Philibert (1465–1482)[1]
  7. Bernard (1467)
  8. Charles (1468–1490)[1]
  9. James Louis (1470–1485), Count of Genevois, France
  10. Gian Claudio Galeazzo (1472)

His daughter Louise became a nun of the Franciscan Second Order after being widowed at a young age. She was also beatified.

Coat of Arms of the Dukes of Savoy

Beatification

A miraculous reputation developed around a 1474 painting of Amadeus, housed in the Dominican church in Turin.

Michel Merle suggests that the cult of Amadeus was part of a decades long effort on the part of the House of Savoy to enhance its political status.[7] 1612 saw the publication in Turin of a brief text extolling Amadeus, by Girolamo Cordieri, canon of the cathedral chapter of Mondovi. Cordieri was later to be appointed theologian to Charles Emmanuel I, Duke of Savoy. Also in 1612, a canon from Vercelli published a compendium of miracles attributed to Amadeus' intercession.

In 1613, an Historia del Beato Amedeo terzo duca di Savoia was composed by Fr. Pietro-Francisco Malletta. Six years later, the Duke of Savoy issued nine-florin coins depicting Amadeus IX on one side. These appear to have been used as religious medals, particularly in the Chablais, where they were distributed by Francis de Sales.[7]

Presented as a holy prince known for his charity and concern for the poor, Amadeus IX was beatified on 3 March 1677 by Pope Innocent XI.[7]

Ancestry

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References

Wikimedia Commons has media related to Amadeus IX, Duke of Savoy.
  1. [1]
    Hand 2013, p. 220.
  2. [2]
    Bunson, Matthew; Bunson, Margaret; Bunson, Stephen (2003). Bunson, Matthew and Bunson, Stephen. "Amadeus IX of Savoy", Our Sunday Visitor's Encyclopedia of Saints, OSV Publishing, 2003. ISBN 9781931709750.
  3. [3]
    ""The Early Dukes of Savoy", American Delegation of Savoy Orders". Archived from the original on February 6, 2012.
  4. [4]
    "CATHOLIC ENCYCLOPEDIA: Savoy". www.newadvent.org.
  5. [5]
    "CATHOLIC ENCYCLOPEDIA: Saint-Claude". www.newadvent.org.
  6. [6]
    Hand, Joni M (2017). Women, Manuscripts and Identity in Northern Europe 1350–1550. Routledge. p. 27. ISBN 978-1-351-53653-0.
  7. [7]
    Merle, Michel (2013). "The Model of the Holy Savoyard Prince A Religious Discourse for Political Ends". In Vester, Matthew (ed.). Sabaudian Studies: Political Culture, Dynasty, and Territory (1400–1700). Penn State University Press. pp. 151–166. doi:10.5325/j.ctv1c9hnc2.14. ISBN 978-1-61248-094-7. JSTOR 10.5325/j.ctv1c9hnc2.14. Project MUSE chapter 2754853.
  8. [8]
    Vaughan, Richard (2002). Philip the Bold: The Formation of the Burgundian State. Boydell Press. ISBN 978-0-85115-915-7.[page needed]
  9. [9]
    Edbury, Peter W. (1994). The Kingdom of Cyprus and the Crusades, 1191-1374. Cambridge University Press. p. 174
  10. [10]
    Luke, Harry (1975). "The Kingdom of Cyprus". In Setton, Kenneth Meyer (ed.). A History of the Crusades: The fourteenth and fifteenth centuries. Vol. III. University of Wisconsin Press. p. 371
  11. [11]
    Potter, David (1995). Keen, Maurice (ed.). A History of France, 1460–1560: The Emergence of a Nation State. Macmillan.

Sources

  • Hand, Joni M. (2013). Women, Manuscripts and Identity in Northern Europe, 1350-1550. Routledge.220


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