Ananus (or Annas), son of Seth (6–15)

Annas officially served as High Priest for ten years (AD 6–15), when at the age of 36 he was deposed by the procurator Valerius Gratus. Yet while having been officially removed from office, he remained as one of the nation's most influential political and social individuals, aided greatly by the fact that his five sons and his son-in-law Caiaphas all served at sometime as High Priests.^[4] His death is unrecorded. His son Annas the Younger, also known as Ananus the son of Ananus, was assassinated in AD 66 for advocating peace with Rome.^[2]

Eleazar ben Ananus (16–17)

After Valerius Gratus deposed Ishmael ben Fabus from the high priesthood, he installed Eleazar ben Ananus, (15—16),^[5][6] a descendant of John Hyrcanus. It was a time of turbulence in Jewish politics, with the role of the high priesthood being contended for by several priestly families. Eleazar was likewise deposed by Gratus, who gave the office to Simon ben Camithus (17-18).

Caiaphas (18–36)

Properly called Joseph, son of Caiaphas, he was married to the daughter of Annas (John 18:13). Gratus made him high priest after depriving Simon ben Camithus of the office.^[5] The comparatively long eighteen-year tenure of Caiaphas suggests he had established a good working relationship with the Roman authorities. Gratus' successor Pontius Pilate retained him as high priest.^[7]

Jonathan ben Ananus (36–37)

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Theophilus ben Ananus (37–41)

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Matthias ben Ananus (43)

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Jonathan ben Ananus (44)

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Ananus ben Ananus (63)

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References in the Mosaic Law to "the death of the high priest" (Numbers 35:25, 28) suggest that the high-priesthood was ordinarily held for life.^{[citation needed]} Annas was still called "high priest" even after his dismissal, along with Caiaphas (Luke 3:2),^{[non-primary source needed]} perhaps for that reason.^{[verification needed][citation needed]} It is also thought^{[according to whom?]} that Annas also may have been acting as president of the Sanhedrin, or a coadjutor of the high priest.^{[verification needed][citation needed]}

The plot to kill Lazarus of Bethany

The involvement of the family of Annas may be implied in the plot to kill Lazarus of Bethany in John 12:10.^{[according to whom?]} Although Annas is not mentioned by name, several 19th-century writers(e.g., Johann Nepomuk Sepp and Abbé Drioux^{[full citation needed]}) considered that a concealed reference to Annas appears in the parable of the Rich Man and Lazarus, pointing at a rich man with five brothers (Luke 16:28).^{[according to whom?]} If the rich man dressed in purple and fine linen (cf. Exodus 28:8) represents Caiaphas, as figurehead of the Sadducees, then Annas might be the "father" in Luke 16:27, and the "five brothers" Luke 16:28 might be Annas' five sons.^{[according to whom?]} The same argument^{[according to whom?]} highlights the potential correspondence between the father and five brothers who will not be convinced by Lazarus being raised from the dead (Luke 16:31) and the suggestion that Caiaphas and Annas (and the latter's five sons) would not believe, and–at least in part—plotted to have Lazarus killed after he was described as having been so raised (John 12:10).^{[according to whom?]}

The trial of Jesus

Although Caiaphas was the properly appointed high priest, Annas, being his father-in-law and a former incumbent of the office, undoubtedly exercised a great deal of the power attached to the position.^[8] According to the Gospel of John (the event is not mentioned in other accounts), Jesus was first brought before Annas, whose palace was closer.^[9] Annas questioned him regarding his disciples and teaching, and then sent him on to Caiaphas, where some members of the Sanhedrin had met, and where in Matthew's account the first trial of Jesus took place (Matthew 26:57–68).

In the Book of Acts

After Pentecost, Annas presided over the Sanhedrin before which the Apostles Peter and John were brought (Acts 4:6).