Anti-Jewish_riots

Pogrom

Pogrom

Violent attack on an ethnic or religious group, usually Jews


A pogrom[lower-alpha 1] is a violent riot incited with the aim of massacring or expelling an ethnic or religious group, particularly Jews.[1] The term entered the English language from Russian to describe 19th- and 20th-century attacks on Jews in the Russian Empire (mostly within the Pale of Settlement). Similar attacks against Jews which also occurred at other times and places became known retrospectively as pogroms.[2] Sometimes the word is used to describe publicly sanctioned purgative attacks against non-Jewish groups. The characteristics of a pogrom vary widely, depending on the specific incident, at times leading to, or culminating in, massacres.[3][4][5][6][7][8][9]

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Significant pogroms in the Russian Empire included the Odessa pogroms, Warsaw pogrom (1881), Kishinev pogrom (1903), Kiev pogrom (1905), and Białystok pogrom (1906). After the collapse of the Russian Empire in 1917, several pogroms occurred amidst the power struggles in Eastern Europe, including the Lwów pogrom (1918) and Kiev pogroms (1919). The most significant pogrom which occurred in Nazi Germany was the 1938 Kristallnacht. At least 91 Jews were killed, a further thirty thousand arrested and subsequently incarcerated in concentration camps,[10] a thousand synagogues burned, and over seven thousand Jewish businesses destroyed or damaged.[11][12] Notorious pogroms of World War II included the 1941 Farhud in Iraq, the July 1941 Iași pogrom in Romania  in which over 13,200 Jews were killed  as well as the Jedwabne pogrom in German-occupied Poland. Post-World War II pogroms included the 1945 Tripoli pogrom, the 1946 Kielce pogrom, the 1947 Aleppo pogrom, and the 1955 Istanbul pogrom. In 1984 Sikh massacre, 3,000 Sikhs were killed brutally in the orderly pogrom.[13] In 2008, two attacks in the Occupied West Bank by Israeli Jewish settlers on Palestinian Arabs were labeled as pogroms by then-Prime Minister Ehud Olmert.[14] In 2023 a Wall Street Journal editorial referred to the 2023 Hamas attack on Israel as a pogrom.[15]

Etymology

First recorded in English in 1882, the Russian word pogróm (погро́м, pronounced [pɐˈɡrom]) is derived from the common prefix po- (по-) and the verb gromít' (громи́ть, [ɡrɐˈmʲitʲ]) meaning 'to destroy, wreak havoc, demolish violently'. The noun pogrom, which has a relatively short history, is used in English and many other languages as a loanword, possibly borrowed from Yiddish (where the word takes the form פאָגראָם).[16] Its modern widespread circulation began with the antisemitic violence in the Russian Empire in 1881–1883.[17]

The Hep-Hep riots in Würzburg, 1819. On the left, two peasant women are assaulting a Jewish man with pitchfork and broom. On the right, a man wearing spectacles, tails and a six-button waistcoat, "perhaps a pharmacist or a schoolteacher,"[18] holds a Jewish man by the throat and is about to club him with a truncheon. The houses are being looted. A contemporary engraving by Johann Michael Voltz.

Historical background

The first recorded anti-Jewish riots took place in Alexandria in the year 38 CE, followed by the more known riot of 66 CE. Other notable events took place in Europe during the Middle Ages. Jewish communities were targeted in 1189-90 in England, during the Crusades and especially during the Black Death of 1348–1350, including in Toulon, Erfurt, Basel, Aragon, Flanders[19][20] and Strasbourg.[21] Some 510 Jewish communities were destroyed during this period,[22] extending further to the Brussels massacre of 1370. On Holy Saturday of 1389, a pogrom began in Prague that led to the burning of the Jewish quarter, the killing of many Jews, and the suicide of many Jews trapped in the main synagogue; the number of dead was estimated at 400–500 men, women and children.[23] Attacks against Jews also took place in Barcelona and other Spanish cities during the massacre of 1391.

The brutal murders of Jews and Poles occurred during the Khmelnytsky Uprising of 1648–1657 in present-day Ukraine.[24] Modern historians give estimates of the scale of the murders by Khmelnytsky's Cossacks ranging between 40,000 and 100,000 men, women and children,[lower-alpha 2][lower-alpha 3] or perhaps many more.[lower-alpha 4]

The outbreak of violence against Jews (Hep-Hep riots) occurred at the beginning of the 19th century in reaction to Jewish emancipation in the German Confederation.[25]

Russian Empire

Victims of a pogrom in Kishinev, Bessarabia, 1903

The Russian Empire, which previously had very few Jews, acquired territories in the Russian Partition that contained large Jewish populations, during the military partitions of Poland in 1772, 1793 and 1795.[26] In conquered territories, a new political entity called the Pale of Settlement was formed in 1791 by Catherine the Great. Most Jews from the former Commonwealth were allowed to reside only within the Pale, including families expelled by royal decree from St. Petersburg, Moscow and other large Russian cities.[27] The 1821 Odessa pogroms marked the beginning of the 19th century pogroms in Tsarist Russia; there were four more such pogroms in Odessa before the end of the century.[28] Following the assassination of Alexander II in 1881 by Narodnaya Volya, anti-Jewish events turned into a wave of over 200 pogroms by their modern definition, which lasted for several years.[29] Jewish self-governing Kehillah were abolished by Tsar Nicholas I in 1844.[30]

The first in 20th-century Russia was the Kishinev pogrom of 1903 in which 49 Jews were killed, hundreds wounded, 700 homes destroyed and 600 businesses pillaged.[31] In the same year, pogroms took place in Gomel (Belarus), Smela, Feodosiya and Melitopol (Ukraine). Extreme savagery was typified by mutilations of the wounded.[32] They were followed by the Zhitomir pogrom (with 29 killed),[33] and the Kiev pogrom of October 1905 resulting in a massacre of approximately 100 Jews.[34] In three years between 1903 and 1906, about 660 pogroms were recorded in Ukraine and Bessarabia; half a dozen more in Belorussia, carried out with the Russian government's complicity, but no anti-Jewish pogroms were recorded in Poland.[32] At about that time, the Jewish Labor Bund began organizing armed self-defense units ready to shoot back, and the pogroms subsided for a number of years.[34] According to professor Colin Tatz, between 1881 and 1920 there were 1,326 pogroms in Ukraine (see: Southwestern Krai parts of the Pale) which took the lives of 70,000 to 250,000 civilian Jews, leaving half a million homeless.[35][36] This violence across Eastern Europe prompted a wave of Jewish migration westward that totaled about 2.5 million people.[37]

Eastern Europe after World War I

Map of pogroms in Ukraine between 1918 and 1920 per casualties

Large-scale pogroms, which began in the Russian Empire several decades earlier, intensified during the period of the Russian Civil War in the aftermath of World War I. Professor Zvi Gitelman (A Century of Ambivalence) estimated that only in 1918–1919 over 1,200 pogroms took place in Ukraine, thus amounting to the greatest slaughter of Jews in Eastern Europe since 1648.[38]

Aleksandr Solzhenitsyn in his book Two Hundred Years Together provided additional statistics from research conducted by Nahum Gergel (1887–1931). Gergel counted 1,236 incidents of anti-Jewish violence and estimated that 887 mass pogroms occurred, the remainder being classified as "excesses" not assuming mass proportions.[36][39] The Kiev pogroms of 1919, according to Gitelman, were the first of a subsequent wave of pogroms in which between 30,000 and 70,000 Jews were massacred across Ukraine; although more recent assessments put the Jewish death toll at more than 100,000.[40][41] Of all the pogroms accounted for in Gergel's research:

  • About 40 percent were perpetrated by the Ukrainian People's Republic forces led by Symon Petliura. The Republic issued orders condemning pogroms,[42] but lacked authority to intervene.[42] After May 1919 the Directory lost its role as a credible governing body; almost 75 percent of pogroms occurred between May and September of that year.[43] Thousands of Jews were killed only for being Jewish, without any political affiliations.[36]
  • 25 percent by the Ukrainian Green Army and various Ukrainian nationalist gangs,
  • 17 percent by the White Army, especially the forces of Anton Denikin,
  • 8.5 percent of Gergel's total was attributed to pogroms carried out by men of the Red Army (more specifically Semyon Budenny's First Cavalry, most of whose soldiers had previously served under Denikin).[39] These pogroms were not, however, sanctioned by the Bolshevik leadership; the high command "vigorously condemned these pogroms and disarmed the guilty regiments", and the pogroms would soon be condemned by Mikhail Kalinin in a speech made at a military parade in Ukraine.[39][44][45]

Gergel's overall figures, which are generally considered conservative, are based on the testimony of witnesses and newspaper reports collected by the Mizrakh-Yidish Historiche Arkhiv which was first based in Kiev, then Berlin and later New York. The English version of Gergel's article was published in 1951 in the YIVO Annual of Jewish Social Science titled "The Pogroms in the Ukraine in 1918–1921".[46]

On 8 August 1919, during the Polish–Soviet War, Polish troops took over Minsk in Operation Minsk. They killed 31 Jews suspected of supporting the Bolshevist movement, beat and attacked many more, looted 377 Jewish-owned shops (aided by the local civilians) and ransacked many private homes.[47][48] The "Morgenthau's report of October 1919 stated that there is no question that some of the Jewish leaders exaggerated these evils."[49][50] According to Elissa Bemporad, the "violence endured by the Jewish population under the Poles encouraged popular support for the Red Army, as Jewish public opinion welcomed the establishment of the Belorussian SSR."[51]

After the First World War, during the localized armed conflicts of independence, 72 Jews were killed and 443 injured in the 1918 Lwów pogrom.[52][53][54][55][56] The following year, pogroms were reported by the New York Tribune in several cities in the newly established Second Polish Republic.[57]

Rest of the world

A massacre of Armenians and Assyrians in the city of Adana, Ottoman Empire, April 1909

In the early 20th century, pogroms broke out elsewhere in the world as well. In 1904 in Ireland, the Limerick boycott caused several Jewish families to leave the town. During the 1911 Tredegar riot in Wales, Jewish homes and businesses were looted and burned over a period of a week, before the British Army was called in by the then-Home Secretary Winston Churchill, who described the riot as a "pogrom".[58]

In 1919, there was a pogrom in Argentina, during the Tragic Week.[59] It had an added element, as it was called to attack Jews and Catalans indiscriminately. The reasons are not clear, especially considering that, in the case of Buenos Aires, the Catalan colony, established mainly in the neighborhood of Montserrat, came from the foundation of the city, but could have been the result of the influence of Spanish nationalism, which at the time described Catalans as a Semitic ethnicity.[60]

In the north of Ireland during the early 1920s, violent riots which were aimed at the expulsion of a religious group took place. In 1920, Lisburn and Belfast saw violence related to the Irish War of Independence and partition of Ireland. On 21 July 1920 in Belfast, Protestant Loyalists marched on the Harland and Wolff shipyards and forced over 11,000 Catholic and left-wing Protestant workers from their jobs.[61] The sectarian rioting that followed resulted in about 20 deaths in just three days.[62] These sectarian actions are often referred to as the Belfast Pogrom. In Lisburn, County Antrim, on 23–25 August 1920 Protestant loyalist crowds looted and burned practically every Catholic business in the town and attacked Catholic homes. About 1,000 people, a third of the town's Catholics, fled Lisburn.[63] By the end of the first six months of 1922, hundreds of people had been killed in sectarian violence in newly formed Northern Ireland. On a per capita basis, four Roman Catholics were killed for every Protestant.[64]

In Mandatory Palestine under British administration, Jews were targeted by Arabs in the 1929 Hebron massacre during the 1929 Palestine riots. In 1934 there were pogroms against Jews in Turkey and Algeria.

In the worst incident of anti-Jewish violence in Britain during the interwar period, the "Pogrom of Mile End", that occurred in 1936, 200 Blackshirt youths ran amok in Stepney in the East End of London, smashing the windows of Jewish shops and homes and throwing an elderly man and young girl through a window. Though less serious, attacks on Jews were also reported in Manchester and Leeds in the north of England.[65]

Germany and Nazi-occupied Europe

Iași pogrom in Romania, June 1941

The first pogrom in Nazi Germany was the Kristallnacht, often called Pogromnacht, in which at least 91 Jews were killed, a further 30,000 arrested and incarcerated in Nazi concentration camps,[10] over 1,000 synagogues burned, and over 7,000 Jewish businesses destroyed or damaged.[11][12]

During World War II, Nazi German death squads encouraged local populations in German-occupied Europe to commit pogroms against Jews. Brand new battalions of Volksdeutscher Selbstschutz (trained by SD agents) were mobilized from among the German minorities.[66][67]

A large number of pogroms occurred during the Holocaust at the hands of non-Germans.[68] Perhaps the deadliest of these Holocaust-era pogroms was the Iași pogrom in Romania, perpetrated by Ion Antonescu, in which as many as 13,266 Jews were killed by Romanian citizens, police and military officials.[69]

On 1–2 June 1941, in the two-day Farhud pogrom in Iraq, perpetrated by Rashid Ali, Yunis al-Sabawi, and the al-Futuwa youth, "rioters murdered between 150 and 180 Jews, injured 600 others, and raped an undetermined number of women. They also looted some 1,500 stores and homes".[70][71] Also 300-400 non-Jewish rioters were killed in the attempt to quell the violence.[72]

Jewish woman chased by men and youth armed with clubs during the Lviv pogroms, July 1941

In June–July 1941, encouraged by the Einsatzgruppen in the city of Lviv the Ukrainian People's Militia perpetrated two citywide pogroms in which around 6,000 Polish Jews were murdered,[73] in retribution for alleged collaboration with the Soviet NKVD. In Lithuania, some local police led by Algirdas Klimaitis and Lithuanian partisans  consisting of LAF units reinforced by 3,600 deserters from the 29th Lithuanian Territorial Corps of the Red Army[74] promulgated anti-Jewish pogroms in Kaunas along with occupying Nazis. On 25–26 June 1941, about 3,800 Jews were killed and synagogues and Jewish settlements burned.[75]

During the Jedwabne pogrom of July 1941, ethnic Poles burned at least 340 Jews in a barn (Institute of National Remembrance) in the presence of Nazi German Ordnungspolizei. The role of the German Einsatzgruppe B remains the subject of debate.[76][77][78][79][80][81]

After World War II

After the end of World War II, a series of violent antisemitic incidents occurred against returning Jews throughout Europe, particularly in the Soviet-occupied East where Nazi propagandists had extensively promoted the notion of a Jewish-Communist conspiracy (see Anti-Jewish violence in Poland, 1944–1946 and Anti-Jewish violence in Eastern Europe, 1944–1946). Anti-Jewish riots also took place in Britain in 1947.

In the Arab world, anti-Jewish rioters killed over 140 Jews in the 1945 Anti-Jewish Riots in Tripolitania. Following the start of the 1947–48 Civil War in Mandatory Palestine, a number of anti-Jewish events occurred throughout the Arab world, some of which have been described as pogroms. In 1947, half of Aleppo's 10,000 Jews left the city in the wake of the Aleppo riots, while other anti-Jewish riots took place in British Aden and the French Moroccan cities of Oujda and Jerada.[82]

Hamas-initiated attacks, 7 October 2023

On 7 October 2023, Hamas' Al Qassam Brigades militant wing (based in Gaza) initiated an attack on Israel, and incited other groups and individuals to join them.[83] This resulted in the deaths of over 1100 Israelis and foreign nationals, most of whom were Jewish Israelis.[84] In the attacks Al Qassam and other armed groups from Gaza also took approximately 250 people hostage, including infants, elderly, and people who had already been severely injured.[85]

Usage

An early reference to a "pogrom" in The Times of London, December 1903. Together with The New York Times and the Hearst press, they took the lead in highlighting the pogrom in Kishinev (now Chişinău, Moldova) and other cities in Russia.[88] In May of the same year, The Times' Russian correspondent Dudley Disraeli Braham had been expelled from Russia.[89]

According to Encyclopædia Britannica, "the term is usually applied to attacks on Jews in the Russian Empire in the late 19th and early 20th centuries, [and] the first extensive pogroms followed the assassination of Tsar Alexander II in 1881",[1] and the Wiley-Blackwell Dictionary of Modern European History Since 1789 states that pogroms "were antisemitic disturbances that periodically occurred within the tsarist empire."[3] However, the term is widely used to refer to many events which occurred prior to the Anti-Jewish pogroms in the Russian Empire. Historian of Russian Jewry John Klier writes in Russians, Jews, and the Pogroms of 1881–1882 that "By the twentieth century, the word 'pogrom' had become a generic term in English for all forms of collective violence directed against Jews."[4] Abramson wrote that "in mainstream usage the word has come to imply an act of antisemitism", since while "Jews have not been the only group to suffer under this phenomenon ... historically Jews have been frequent victims of such violence."[90]

The 1921 Tulsa race massacre, which destroyed the wealthiest black community in the United States, has been described as a pogrom.[91]

The term is also used in reference to attacks on non-Jewish ethnic minorities, and accordingly some scholars do not include antisemitism as the defining characteristic of pogroms. Reviewing its uses in scholarly literature, historian Werner Bergmann proposes that a pogrom should be "defined as a unilateral, nongovernmental form of collective violence that is initiated by the majority population against a largely defenseless minority ethnic group, and he also states that pogroms occur when the majority expects the state to provide it with no assistance in overcoming a (perceived) threat from the minority,"[5] but he adds that in Western usage, the word's "anti-Semitic overtones" have been retained.[17] Historian David Engel supports this view, writing that "there can be no logically or empirically compelling grounds for declaring that some particular episode does or does not merit the label [pogrom]," but he states that the majority of the incidents which are "habitually" described as pogroms took place in societies that were significantly divided by ethnicity and/or religion where the violence was committed by members of the higher-ranking group against members of a stereotyped lower-ranking group with which they expressed some complaint, and the members of the higher-ranking group justified their acts of violence by claiming that the law of the land would not be used to stop them.[6]

There is no universally accepted set of characteristics which define the term pogrom.[6][92] Klier writes that "when applied indiscriminately to events in Eastern Europe, the term can be misleading, the more so when it implies that 'pogroms' were regular events in the region and that they always shared common features."[4] Use of the term pogrom to refer to events in 1918–19 in Polish cities including Kielce pogrom, Pinsk massacre and Lwów pogrom, was specifically avoided in the 1919 Morgenthau Report and the word "excesses" was used instead because the authors argued that the use of the term "pogrom" required a situation to be antisemitic rather than political in nature, which meant that it was inapplicable to the conditions which exist in a war zone,[6][93][94] and media use of the term pogrom to refer to the 1991 Crown Heights riot caused public controversy.[95][96][97] In 2008, two separate attacks in the West Bank by Israeli Jewish settlers on Palestinian Arabs were characterized as pogroms by then Prime Minister of Israel Ehud Olmert.[14][98]

Werner Bergmann suggests that all such incidents have a particularly unifying characteristic: "[b]y the collective attribution of a threat, the pogrom differs from other forms of violence, such as lynchings, which are directed at individual members of a minority group, while the imbalance of power in favor of the rioters distinguishes pogroms from other forms of riots (food riots, race riots or "communal riots" between evenly matched groups); and again, the low level of organization separates them from vigilantism, terrorism, massacre and genocide".[5]

Selected list

This is a partial list of events for which one of the commonly accepted names includes the word "pogrom".

Inclusion in this list is based solely on evidence in multiple reliable sources that a name including the word "pogrom" is one of the accepted names for that event. A reliable source that merely describes the event as being a pogrom does not qualify the event for inclusion in this list. The word Pogrom must appear in the source as part of a name for the event.

More information Date, Alternative name(s) ...

See also


References

Notes

  1. Historians, who put the number of killed Jewish civilians at between 40,000 and 100,000 during the Khmelnytsky Pogroms in 1648–1657, include:
    • Naomi E. Pasachoff, Robert J. Littman (2005). A Concise History Of The Jewish People, Rowman & Littlefield, ISBN 0-7425-4366-8, p. 182.
    • David Theo Goldberg, John Solomos (2002). A Companion to Racial and Ethnic Studies, Blackwell, ISBN 0-631-20616-7, p. 68.
    • Micheal Clodfelter (2002). Warfare and Armed Conflicts: A Statistical Reference to Casualty and Other Figures, 1500–1999, McFarland, p. 56: estimated at 56,000 dead.
  2. Historians estimating that around 100,000 Jews were killed include:
    • Cara Camcastle. The More Moderate Side of Joseph de Maistre: Views on Political Liberty And Political Economy, McGill-Queen's Press, 2005, ISBN 0-7735-2976-4, p. 26.
    • Martin Gilbert (1999). Holocaust Journey: Traveling in Search of the Past, Columbia University Press, ISBN 0-231-10965-2, p. 219.
    • Manus I. Midlarsky. The Killing Trap: Genocide in the Twentieth Century, Cambridge University Press, 2005, ISBN 0-521-81545-2, p. 352.
    • Oscar Reiss (2004). The Jews in Colonial America, McFarland, ISBN 0-7864-1730-7, pp. 98–99.
    • Colin Martin Tatz (2003). With Intent to Destroy: Reflections on Genocide, Verso, ISBN 1-85984-550-9, p. 146.
    • Samuel Totten (2004). Teaching about Genocide: Issues, Approaches and Resources, Information Age Publishing, ISBN 1-59311-074-X, p. 25.
    • Mosheh Weiss (2004). A Brief History of the Jewish People, Rowman & Littlefield, ISBN 0-7425-4402-8, p. 193.
  3. Historians who estimate that more than 100,000 Jews were killed in Ukraine in 1648–1657 include:
    • Meyer Waxman (2003). History of Jewish Literature Part 3, Kessinger, ISBN 0-7661-4370-8, p. 20: estimated at about two hundred thousand Jews killed.
    • Micheal Clodfelter (2002). Warfare and Armed Conflicts: A Statistical Reference to Casualty and Other Figures, 1500–1999, McFarland, p. 56: estimated at between 150,000 and 200,000 Jewish victims.
    • Zev Garber, Bruce Zuckerman (2004). Double Takes: Thinking and Rethinking Issues of Modern Judaism in Ancient Contexts, University Press of America, ISBN 0-7618-2894-X, p. 77, footnote 17: estimated at about 100,000–500,000 Jews.
    • The Columbia Encyclopedia (2001–2005), "Chmielnicki Bohdan", 6th ed.: estimated at over 100,000 Jews.
    • Robert Melvin Spector (2005). World without Civilization: Mass Murder and the Holocaust, History and Analysis, University Press of America, ISBN 0-7618-2963-6, p. 77: estimated at more than 100,000.
    • Sol Scharfstein (2004). Jewish History and You, KTAV, ISBN 0-88125-806-7, p. 42: estimated at more than 100,000 Jews killed.
  4. Prof. Sandra Gambetti: "A final note on the use of terminology related to anti-Semitism. Scholars have frequently labeled the Alexandrian events of 38 C.E. as the first pogrom[citation needed] in history and have often explained them in terms of an ante litteram explosion of anti-Semitism. This work [The Alexandrian Riots] deliberately avoids any words or expressions that in any way connect, explicitly or implicitly, the Alexandrian events of 38 C.E. to later events in modern or contemporary Jewish experience, for which that terminology was created. ... To decide whether a word like pogrom, for example, is an appropriate term to describe the events that are studied here, requires a comparative re-discussion of two historical frames—the Alexandria of 38 C.E. and the Russia of the end of the nineteenth century."[99]
  5. John Klier: "upon the death of the Grand Prince of Kiev Sviatopolk, rioting broke out in Kiev against his agents and the town administration. The disorders were not specifically directed against Jews and they are best characterized as a social revolution. This fact has not prevented historians of medieval Russia from describing them as a pogrom."[101][102] George Vernadsky: "Incidentally, one should not suppose that the movement was anti-Semitic. There was no general Jewish pogrom. Wealthy Jewish merchants suffered because of their association with Sviatopolk's speculations, especially his hated monopoly on salt."[103]
  6. John Klier: "Russian armies led by Tsar Ivan IV captured the Polish city of Polotsk. The Tsar ordered drowned in the river Dvina all Jews who refused to convert to Orthodox Christianity. This episode certainly demonstrates the overt religious hostility towards the Jews which was very much a part of Muscovite culture, but its conversionary aspects were entirely absent from modern pogroms. Nor were the Jews the only heterodox religious group singled out for the tender mercies of Muscovite religious fanaticism."[101]
  7. Israeli ambassador to Ireland, Boaz Moda'i: "I think it is a bit over-portrayed, meaning that, usually if you look up the word pogrom it is used in relation to slaughter and being killed. This is what happened in many other places in Europe, but that is not what happened here. There was a kind of boycott against Jewish merchandise for a while but that's not a pogrom."[105]
  8. Carole Fink: "What happened in Pinsk on April 5, 1919 was not a literal "pogrom" – an organized, officially tolerated or inspired massacre of a minority such as the massacre which occurred in Lemberg – instead, it was a military execution of a small, suspect group of civilians. ... The misnamed "Pinsk pogrom", a plain, powerful, alliterative phrase, entered history in April 1919. Its importance lay not only in its timing, during the tensest moments of the Paris Peace Conference and the most crucial deliberations over Poland's political future: The reports of Pinsk once more demonstrated the swift transmission of local violence to world notice and the disfiguring process of rumor and prejudice on every level."[111]
  9. Media use of the term pogrom to refer to the 1991 Crown Heights riot caused public controversy.[97][95] For example, Joyce Purnick of The New York Times wrote in 1993 that the use of the word pogrom was "inflammatory"; she accused politicians of "trying to enlarge and twist the word" in order to "pander to Jewish voters".[120]

Citations

  1. Editors of Encyclopædia Britannica; et al. (2017). "Pogrom". Encyclopædia Britannica. Britannica.com. (Russian: "devastation" or "riot"), a mob attack, either approved or condoned by authorities, against the persons and property of a religious, racial, or national minority. The term is usually applied to attacks on Jews in the Russian Empire in the late 19th and early 20th centuries.
  2. Atkin, Nicholas; Biddiss, Michael; Tallett, Frank (23 May 2011). The Wiley-Blackwell Dictionary of Modern European History Since 1789. John Wiley & Sons. ISBN 978-1-4443-9072-8. Retrieved 15 February 2015.
  3. Klier, John (2011). Russians, Jews, and the Pogroms of 1881–1882. Cambridge University Press. p. 58. ISBN 978-0-521-89548-4. By the twentieth century, the word "pogrom" had become a generic term in English for all forms of collective violence directed against Jews. The term was especially associated with Eastern Europe and the Russian Empire, the scene of the most serious outbreaks of anti-Jewish violence before the Holocaust. Yet when applied indiscriminately to events in Eastern Europe, the term can be misleading, the more so when it implies that "pogroms" were regular events in the region and that they always shared common features. In fact, outbreaks of mass violence against Jews were extraordinary events, not a regular feature of East European life.
  4. Bergmann, Werner (2003). "Pogroms". International Handbook of Violence Research. p. 352–55. doi:10.1007/978-0-306-48039-3_19. ISBN 978-1-4020-3980-5.
  5. Dekel-Chen, Jonathan; Gaunt, David; Meir, Natan M.; Bartal, Israel, eds. (26 November 2010). Anti-Jewish Violence. Rethinking the Pogrom in East European History. Indiana University Press. ISBN 978-0-253-00478-9. Engel states that although there are no "essential defining characteristics of a pogrom", the majority of the incidents "habitually" described as pogroms "took place in divided societies in which ethnicity or religion (or both) served as significant definers of both social boundaries and social rank.
  6. Weinberg, Sonja (2010). Pogroms and Riots: German Press Responses to Anti-Jewish Violence in Germany and Russia (1881–1882). Peter Lang. p. 193. ISBN 978-3-631-60214-0. Most contemporaries claimed that the pogroms were directed against Jewish property, not against Jews, a claim so far not contradicted by research.
  7. Klier, John D.; Abulafia, Anna Sapir (2001). Religious Violence Between Christians and Jews: Medieval Roots, Modern Perspectives. Springer. p. 165. ISBN 978-1-4039-1382-1. The pogroms themselves seem to have largely followed a set of unwritten rules. They were directed against Jewish property only.
  8. Klier, John (2010). "Pogroms". The YIVO Encyclopedia of Jews in Eastern Europe. YIVO Institute for Jewish Research. The common usage of the term pogrom to describe any attack against Jews throughout history disguises the great variation in the scale, nature, motivation and intent of such violence at different times.
  9. "World War II: Before the War". The Atlantic. 19 June 2011. Windows of shops owned by Jews which were broken during a coordinated anti-Jewish demonstration in Berlin, known as Kristallnacht, on November 10, 1938. Nazi authorities turned a blind eye as SA stormtroopers and civilians destroyed storefronts with hammers, leaving the streets covered in pieces of smashed windows. Ninety-one Jews were killed, and 30,000 Jewish men were taken to concentration camps.
  10. Berenbaum, Michael; Kramer, Arnold (2005). The World Must Know. United States Holocaust Memorial Museum. p. 49.
  11. Gilbert, Martin (1986). The Holocaust: the Jewish tragedy. Collins. pp. 30–33. ISBN 978-0-00-216305-7.
  12. Bedi, Rahul (1 November 2009). "Indira Gandhi's death remembered". BBC. Archived from the original on 2 November 2009. Retrieved 2 November 2009. The 25th anniversary of Indira Gandhi's assassination revives stark memories of some 3,000 Sikhs killed brutally in the orderly pogrom that followed her killing
  13. Koutsoukis, Jason (15 September 2008). "Settlers attack Palestinian village". The Sydney Morning Herald. Archived from the original on 5 April 2023. Retrieved 14 November 2023. 'As a Jew, I was ashamed at the scenes of Jews opening fire at innocent Arabs in Hebron. There is no other definition than the term "pogrom" to describe what I have seen.'
  14. International handbook of violence research. Vol. 1. Springer. 2005. ISBN 978-1-4020-3980-5. The word "pogrom" (from the Russian, meaning storm or devastation) has a relatively short history. Its international currency dates back to the anti-Semitic excesses in Tsarist Russia during the years 1881–1883, but the phenomenon existed in the same form at a much earlier date and was by no means confined to Russia. As John D. Klier points out in his seminal article "The pogrom paradigm in Russian history", the anti-Semitic pogroms in Russia were described by contemporaries as demonstrations, persecution, or struggle, and the government made use of the term besporiadok (unrest, riot) to emphasize the breach of public order. Then, during the twentieth century, the term began to develop along two separate lines. In the Soviet Union, the word lost its anti-Semitic connotation and came to be used for reactionary forms of political unrest and, from 1989, for outbreaks of interethnic violence; while in the West, the anti-Semitic overtones were retained and government orchestration or acquiescence was emphasized.
  15. Amos Elon (2002), The Pity of It All: A History of the Jews in Germany, 1743–1933. Metropolitan Books. ISBN 0-8050-5964-4. p. 103.
  16. Codex Judaica: chronological index of Jewish history; p. 203 Máttis Kantor – 2005 "The Jews were savagely attacked and massacred, by sometimes hysterical mobs."
  17. John Marshall John Locke, Toleration and Early Enlightenment Culture; p. 376 2006 "The period of the Black Death saw the massacre of Jews across Germany, and in Aragon, and Flanders,"
  18. Anna Foa The Jews of Europe after the black death 2000 p. 13 "The first massacres took place in April 1348 in Toulon, where the Jewish quarter was raided and forty Jews were murdered in their homes. Shortly afterwards, violence broke out in Barcelona."
  19. Durant, Will (1953). The Renaissance. Simon and Schuster. pp. 730–731. ISBN 0-671-61600-5.
  20. "Shtetl". Encyclopaedia Judaica. The Gale Group via Jewish Virtual Library. Also in: Rabbi Ken Spiro (9 May 2009). "Pale of Settlement". History Crash Course #56. Aish.com.
  21. Löwe, Heinz-Dietrich (Autumn 2004). "Pogroms in Russia: Explanations, Comparisons, Suggestions". Jewish Social Studies. New Series. 11 (1): 17–. doi:10.1353/jss.2005.0007. S2CID 201771701. Retrieved 14 November 2023. 'Pogroms were concentrated in time. Four phases can be observed: in 1819, 1830, 1834, and 1818-19.' [failed verification]
  22. John Doyle Klier; Shlomo Lambroza (2004). Pogroms: Anti-Jewish Violence in Modern Russian History. Cambridge University Press. p. 376. ISBN 978-0-521-52851-1. Also in: Omer Bartov (2013). Shatterzone of Empires. Indiana University Press. p. 97. ISBN 978-0-253-00631-8. Note 45. It should be remembered that for all the violence and property damage caused by the 1881 pogroms, the number of deaths could be counted on one hand. For further information, see: Oleg Budnitskii (2012). Russian Jews Between the Reds and the Whites, 1917–1920. University of Pennsylvania Press. pp. 17–20. ISBN 978-0-8122-0814-6.
  23. Public Domain Rosenthal, Herman; Rosenthal, Max (1901–1906). "Kishinef (Kishinev)". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.
  24. Sergei Kan (2009). Lev Shternberg. U of Nebraska Press. p. 156. ISBN 978-0-8032-2470-4.
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  26. Encyclopaedia Judaica (2008). "Pogroms". The Jewish Virtual Library.
  27. Budnitski, Oleg (1997). יהודי רוסיה בין האדומים ללבנים [Russian Jews Between the Reds and the Whites]. Proceedings of the World Congress of Jewish Studies. 12: 189–198. ISSN 0333-9068. JSTOR 23535861.
  28. Morgenthau, Henry (1922). All in a Life-time. Doubleday & Page. p. 414. OCLC 25930642. Minsk Bolsheviks.
  29. Bemporad, Elissa (2013). Becoming Soviet Jews: The Bolshevik Experiment in Minsk. Indiana University Press. ISBN 978-0-253-00827-5.
  30. Michlic, Joanna B. (2006). Poland's Threatening Other: The Image of the Jew from 1880 to the Present. University of Nebraska Press. p. 111. ISBN 978-0-8032-5637-8. In three days 72 Jews were murdered and 443 others injured. The chief perpetrators of these murders were soldiers and officers of the so-called Blue Army, set up in France in 1917 by General Jozef Haller (1893–1960) and lawless civilians
  31. Gilman, Sander L.; Shain, Milton (1999). Jewries at the Frontier: Accommodation, Identity, Conflict. University of Illinois Press. p. 39. ISBN 978-0-252-06792-1. After the end of the fighting and as a result of the Polish victory, some of the Polish soldiers and the civilian population started a pogrom against the Jewish inhabitants. Polish soldiers maintained that the Jews had sympathized with the Ukrainian position during the conflicts
  32. Rozenblit, Marsha L. (2001). Reconstructing a National Identity: The Jews of Habsburg Austria during World War I. Oxford University Press. p. 137. ISBN 978-0-19-535066-1. The largest pogrom occurred in Lemberg [= Lwow]. Polish soldiers led an attack on the Jewish quarter of the city on November 21–23, 1918 that claimed 73 Jewish lives.
  33. Gitelman, Zvi Y. (2003). The Emergence of Modern Jewish Politics: Bundism and Zionism in Eastern Europe. University of Pittsburgh Press. p. 58. ISBN 978-0-8229-4188-0. In November 1918, Polish soldiers who had taken Lwow (Lviv) from the Ukrainians killed more than seventy Jews in a pogrom there, burning synagogues, destroying Jewish property, and leaving hundreds of Jewish families homeless.
  34. Tobenkin, Elias (1 June 1919). "Jewish Poland and its Red Reign of Terror". New York Tribune. Retrieved 29 August 2010.
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  60. Abramson, Henry (1999). A prayer for the government: Ukrainians and Jews in revolutionary times, 1917–1920. Harvard University Press. p. 109. ISBN 978-0-916458-88-1. The etymological roots of the term pogrom are unclear, although it seems to be derived from the Slavic word for "thunder(bolt)" (Russian: grom, Ukrainian: hrim). The first syllable, po-, is a prefix indicating "means" or "target". The word therefore seems to imply a sudden burst of energy (thunderbolt) directed at a specific target. A pogrom is generally thought of as a cross between a popular riot and a military atrocity, where an unarmed civilian, often urban, population is attacked by either an army unit or peasants from surrounding villages, or a combination of the two.
  61. Bergmann writes that "the concept of "ethnic violence" covers a range of heterogeneous phenomena, and in many cases there are still no established theoretical and conceptual distinctions in the field (Waldmann, 1995:343)" Bergmann then goes on to set out a variety of conflicting scholarly views on the definition and usage of the term pogrom.
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