Baba_Deep_Singh
Baba Deep Singh
Sikh martyr (1682–1757)
Baba Deep Singh (26 January 1682 – 13 November 1757) is revered among Sikhs as one of the most hallowed martyrs in Sikhism. He is remembered for his sacrifice and devotion to the teachings of the Sikh Gurus. Baba Deep Singh was the first head of Misl Shaheedan Tarna Dal – an order of the Khalsa military established by Nawab Kapur Singh, the then head of Sharomani Panth Akali Buddha Dal. The Damdami Taksal also state that he was the first head of their order.[2]
Baba Deep Singh | |
|---|---|
 19th century fresco painting of Baba Deep Singh from Gurdwara Baba Atal, Amritsar | |
| Jathedar of Takht Sri Damdama Sahib | |
| In office 1706–1757 | |
| Succeeded by | Sudh Singh |
| Jathedar of Damdami Taksal | |
| In office 1708–1757 | |
| Preceded by | Guru Gobind Singh |
| Succeeded by | Baba Gurbaksh Singh |
| Personal details | |
| Born | (1682-01-26)26 January 1682 Pahuwind, Tarn Taran, Punjab, Mughal Empire |
| Died | 13 November 1757(1757-11-13) (aged 75) Golden Temple, Amritsar |
| Cause of death | Killed in Action |
| Known for |
|
| Military service | |
| Commander |  Dal Khalsa |
Baba Deep Singh was born in a Sandhu Jat Sikh family on 26 January 1682. His father Bhagta was a Farmer, and his mother was Jioni. He lived in the Pahuwind village of Amritsar district.[3]
He went to Anandpur Sahib on the day of Vaisakhi in 1700, where he was baptised into Khalsa by Guru Gobind Singh, through the Khande di Pahul or Amrit Sanchar (ceremonial initiation into Khalsa). As a youth, he spent considerable time in close companionship of Guru Gobind Singh Ji, learning weaponry, riding and other martial skills. From Bhai Mani Singh, he learnt reading and writing Gurmukhi and the interpretation of the Gurus' words. After spending two years at Anandpur, he returned to his village in 1702, before he was summoned by Guru Gobind Singh Ji at Talwandi Sabo in 1705, where he helped Bhai Mani Singh in making copies of the scripture Guru Granth Sahib.[4]
Misldar
In 1709, Baba Deep Singh joined Banda Singh Bahadur during the Battle of Sadhaura and the Battle of Chappar Chiri. In 1733, Nawab Kapur Singh appointed him a leader of an armed squad (jatha). On the Vaisakhi of 1748, at the meeting of the Sarbat Khalsa in Amritsar, the 65 jathas of the Dal Khalsa were reorganized into twelve Misls. Baba Deep Singh was entrusted with the leadership of the Shaheed Misl.
The Demolition of the Harmandir Sahib
In April 1757, Ahmad Shah Durrani raided Northern India for the fourth time. While he was on his way back to Kabul from Delhi with young men and women as captives, the Sikhs made a plan to relieve him of the valuables and free the captives. The squad of Baba Deep Singh was deployed near Kurukshetra. His squad freed a large number of prisoners and raided Durrani's considerable treasury. On his arrival in Lahore, Durrani, embittered by his loss, ordered the demolition of the Harmandir Sahib (the "Golden Gurudwara"). The shrine was blown up and the sacred pool filled with the entrails of slaughtered animals. Durrani assigned the Punjab region to his son, Prince Timur Shah, and left him a force of ten thousand men under General Jahan Khan.
Baba Deep Singh, 75 years old, felt that it was up to him to atone for the sin of having let the Afghans desecrate the shrine. He emerged from scholastic retirement and declared to a congregation at Damdama Sahib that he intended to rebuild the temple. Five hundred men came forward to go with him. Baba Deep Singh offered prayers before starting for Amritsar: "May my head fall at the Darbar Sahib." As he went from hamlet to hamlet, many villagers joined him. By the time baba Deep Singh reached Tarn Taran Sahib, ten miles from Amritsar, over five thousand Sikhs armed with hatchets, swords, and spears accompanied him.
Baba Deep Singh had vowed to avenge the desecration of the Golden Temple by the Afghan army. In 1757, he led an army to defend the Golden Temple. The Sikhs and the Afghans clashed in the Battle of Amritsar on 13 November 1757,[5] and in the ensuing conflict Baba Deep Singh was decapitated.[6]
There are two accounts of Baba Deep Singh's death. According to one popular version, Baba Deep Singh continued to fight after having been completely decapitated, slaying his enemies with his head in one hand and his sword in the other.[6] In this version, only upon reaching the sacred city of Amritsar did he stop and finally die.[7] According to the second version, he was mortally wounded with a blow to the neck, but not completely decapitated. After receiving this blow, a Sikh reminded Baba Deep Singh, "You had resolved to reach the periphery of the pool." On hearing the talk of the Sikh, he held his head with his left hand and removing the enemies from his way with the strokes of his 15 kg (33 lb)[citation needed] Khanda "with his right hand, reached the periphery of Harmandir Sahib where he breathed his last. The Singhs celebrated the Bandhi-Sor Divas of 1757 A.D. in Harmandir Sahib".[8]
The Sikhs recovered their prestige by defeating the Afghan army and the latter were forced to flee.[9]
The spot where Baba Deep Singh's head fell is marked in the Golden Temple complex, and Sikhs from around the world pay their respects there. Baba Deep Singh's Khanda (double-edged sword), which he used in his final battle, is still preserved at Akal Takht, first of the five centers of temporal Sikh authority.
Anokhe Amar Shaheed Baba Deep Singh Ji, an Indian historical biographical film by Jaswinder Chahal was released in 2006.[10]
- A watercolour painting depicting a headless Baba Deep Singh and fellow Sikh warriors shown fighting the hostile Afghan forces at the Battle of Amritsar (1757), circa 1880's
- Fresco of Deep Singh from Gurdwara Baba Atal
- Akali Baba Deep Singh leading his men against the Afghans. Early 20th century Sikh painting
- Opening folio of a Guru Granth Sahib manuscript authored by Baba Deep Singh, currently located in Patna Sahib
- Opening folio of a Dasam Granth manuscript authored by Baba Deep Singh
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- Jacques, Tony (2006). Dictionary of Battles and Sieges. Greenwood Press. p. 400. ISBN 978-0-313-33536-5. Archived from the original on 26 June 2015. Retrieved 15 September 2017.
- Damdami Taksal opens shop to provide religious literature. Daily Excelsior.com
- Singh, Bhagat (1993). "The Shahid or Nihang Misal". A History of the Sikh Misals. Punjabi University. p. 241. OCLC 622730722.
Deep Singh Shahid, a Sandhu Jat and resident of the village of Pohuwind of the pargana of Amritsar, ...
- Shaheed Baba Deep Singh Ji Archived 18 June 2015 at the Wayback Machine. SikhismGuide. Retrieved on 2017-07-09.
- History of the Sikhs, Volume I by Khushwant Singh.
- Deol, Harnik (2000). Religion and Nationalism in India. London and New York: Routledge. The case of Punjab; 189. ISBN 9780415201087.
- Brosius, Christiane. Empowering Visions: The Politics of Representation in Hindu Nationalism. 2005, page 40.
- "Shaheed Baba Deep Singh". Santokh Singh Jagdev – Bed Time Stories-7. Archived from the original on 2 June 2009. Retrieved 16 June 2009.
- Mahajan, Vidya Dhar (1970). Muslim Rule in India. New Delhi: S.Chand. Rise and Growth of Sikh Power;240.
- McLeod, W. H. (1991). Popular Sikh Art. Oxford University Press. pp. 38–39, 78. ISBN 978-0-19-562791-6.
- Thāpar, K.S. (2002). "DĪP SIṄGH SHAHĪD, BĀBĀ (1682-1757)". In Singh, Harbans (ed.). The Encyclopaedia of Sikhism: A–D. Vol. 1 (4th ed.). Punjabi University. pp. 587–588. ISBN 978-81-7380-100-6.
- Gupta, Hari Ram (2001) [1982]. History of the Sikhs. Vol. IV: The Sikh Commonwealth or Rise and Fall of Sikh Misls. Munshiram Manoharlal. pp. 121–124. ISBN 978-81-215-0165-1.
- Fenech, Louis E. (2000). Martyrdom in the Sikh Tradition: Playing the "game of Love" (1st ed.). Oxford University Press. pp. 35, 39, 42, 44, 95–9, 100, 168, 169, 197–8, 233, 264, 272. ISBN 978-0-19-564947-5.
- Fenech, Louis E.; Singh, Pashaura (2006). "Vows in the Sikh Tradition". In Raj, Selva J.; Harman, William P. (eds.). Dealing with Deities: The Ritual Vow in South Asia. State University of New York Press. pp. 210–211. ISBN 978-0-7914-6707-7.
- Chopra, Radhika (2018). Amritsar 1984: A City Remembers. Lexington Books. pp. 7–8, 55, 68–69. ISBN 978-1-4985-7105-0.
