Baba_Gurditta

Baba Gurditta

Baba Gurditta

Son of Guru Hargobind, father of Guru Har Rai (1613–1638)

Baba Gurditta (5 November 1613–15 March 1638, Gurmukhi: ਗੁਰਦਿੱਤਾ) was the son of Guru Hargobind (sixth Sikh guru), and the father of Guru Har Rai (seventh Sikh guru) of Sikhism.[1] There is a gurudwara in Kiratpur Sahib, Punjab which is in remembrance of Baba Gurditta.

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Biography

Baba Gurditta was born on the full moon of the month of Katak in 1613 to Mata Damodri and Guru Hargobind. He is said to have resembled Guru Nanak in his youth.[2] According to Bhai Mani Singh Baba Gurditta got name from the fact that he looked like Guru Nanank (Gur) and from the fact that it seemed look Guru Nanak has given himself a physical form (ditta).[2] Gurditta got engaged in 1619 in the month of Katak to Ananti known as Netti. He and his wife were both six years old at the time. They got married on 17 April 1621. A big wedding celebration occurred.[1][2] Guru Hargobind gifts Gurditta a horse that is worth 100,000 rupees.[3]

During the years 1626–1627, he lived in Kartarpur in the Jalandhar district as per directions by his father. He was the founder of Kiratpur near the Shivalik foothills, also according to commands by his father. He took part in the Battle of Kartarpur (1635) against Painde Khan.[1] In the battle he killed a Mughal general named Asman Khan. Asman Khan and Gurditta were previously childhood friends. Gurditta shot Asman Khan with an arrow. Gurditta rushed by him and cried as Asman Khan died. When asked by his father, Guru Hargobind, why he is crying Gurditta remarked that he was just yesterday playing with Asman and now he is dead.[4]

When a Sikh, named Nakhora, offered his daughter to be wed to Baba Gurditta, Mata Ananti protested against this idea and complained to Guru Hargobind. Afterwards, the Guru disapproved of the match and the daughter of Nakhora returned home unwed to Gurditta.[5]

Baba Gurditta died around 1638, while his father was still alive. His brother Guru Tegh Bahadur would later become the ninth Sikh guru when Baba Gurdita's line of succession dried up. After the Battle of Kartarpur, he took rest under a Banyan tree which is still there in Kartarpur near Sukka Talab he tied his horses under the tree. The sacred Banyan tree has great significance for the Sikhs of Kartarpur. The site is maintained by the Toor clan.[citation needed]

Then Baba Gurditta followed the path 5 km north of Kartarpur and conducted the funeral of martyred Nihangs and where now stands a gurdwara called Killi Sahib.[citation needed]

Head of Udasi sect

See also: Udasi
Mural painting of Guru Hargobind, his children (including Baba Gurditta at the top left in the group) and Sri Chand from the 19th century. It depicts the story of Sri Chand asking for Gurditta so he can become his apprentice

He was appointed by the aged Sri Chand to succeed him as the head of the Udasi sect that he had established.[6] He is remembered for giving new strength and energy towards the missionary activities of the sect, such as by establishing four Udasi preaching centres known as dhūāṅs.[1]

Death

According to legend, on the earlier part of the day of 15 March 1638 in Kiratpur, Baba Gurditta performed a miracle reluctantly under duress where he revived a cow which he, or another member of his hunting party, had accidentally shot and killed after mistaking it for a deer while he was out hunting. Guru Hargobind later admonished him for performing a miracle. Baba Gurditta was deeply affected by this reprimand by his father and silently retired himself to a secluded place outside of Kiratpur, near the shrine of Budhan Shah, where he died later the same day.[5] The Guru searched for him and discovered his dead body, which brought upon much sadness to Hargobind and the Sikh congregation. These events may have had a strong impression on the young Tyag Mal (later Guru Tegh Bahadur), teaching him a lesson on the transience and impermanence of life.[5] On the spot of his death now stands a dehrā (mausoleum).[1] Another account of his death states that he died while wearing bridge-groom robes after his requested marriage to the daughter of Nakhora was rejected by his father.[5] He was succeeded as head of the Udasi sect by four of his disciples, them namely being Almast, Balu Hasne, Phul, and Goinde.[7]


  • Gurdwara Baba Gurditta at Kiratpur in the 19th century
  • Present-day Gurdwara Baba Gurditta
  • Early 18th century fresco art depicting Baba Gurditta from Dehradun
  • Painting of Baba Gurditta Sodhi seated with an attendant, circa late 19th century
  • 20th century depiction of Gurditta
  • Hukamnama issued by Baba Gurditta, circa 17th century

See also

References

  1. [1]
    The encyclopaedia of Sikhism. Vol. 2. Harbans Singh. Patiala: Punjabi University. 1992–1998. pp. 144–145. ISBN 0-8364-2883-8. OCLC 29703420.{{cite book}}: CS1 maint: others (link)
  2. [2]
    Gurbilas Patashahi 6 Chapter 9
  3. [3]
    Gurbilas Patashahi 6 Chapter 15
  4. [4]
    Gurbilas Patashahi 6 Chapter 20
  5. [5]
    Johar, Surinder Singh (1975). Guru Tegh Bahadur: A Bibliography. Abhinav Publications. pp. 58–60. ISBN 9788170170303.
  6. [6]
    "Baba Gurditta - Gateway To Sikhism". 2 September 2007. Retrieved 19 August 2022.
  7. [7]
    Kalhoro, Zulfiqar Ali (18 February 2021). "Samadhis of Pothohar". The Friday Times - Naya Daur. Retrieved 9 February 2023. After the death of Baba Sri Chand, the guruship of the Udasipanth was transferred to Baba Gurditta and later to his four disciples Almast, Balu Hasne, Phul and Goinde – who preached the thought and ideology of their mentor in the Punjab and Sindh.
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