Baruch Spinoza

Baruch (de) Spinoza[1][lower-alpha 1] (24 November 1632 – 21 February 1677)[5][6][7][8] was a Dutch philosopher of Portuguese Sephardic Jewish origin.[9][6][10] One of the foremost exponents of 17th-century Rationalism and one of the early and seminal thinkers of the Enlightenment[5][11] and modern biblical criticism[12] including modern conceptions of the self and the universe,[13] he came to be considered "one of the most important philosophers—and certainly the most radical—of the early modern period."[14][6][15] Inspired by the groundbreaking ideas of René Descartes, Spinoza became a leading philosophical figure of the Dutch Golden Age. Spinoza's given name, which means "Blessed", varies among different languages. In Hebrew, his full name is written ברוך שפינוזה. "In most of the documents and records contemporary with Spinoza's years within the Jewish community, his name is given as 'Bento'",[16] Portuguese for "Blessed". In his works in Latin, he used the name Benedictus de Spinoza.

Baruch Spinoza
Born
Baruch Espinosa

(1632-11-24)24 November 1632
Died21 February 1677(1677-02-21) (aged 44)
The Hague, Dutch Republic
Other namesBenedictus de Spinoza
EducationUniversity of Leiden (no degree)
Era17th-century philosophy
Age of Enlightenment
RegionWestern philosophy
SchoolRationalism
Main interests
Pantheism, Determinism, Secularism
Notable ideas
Conatus, Multitude,
Sub specie aeternitatis,
Causa sui, Deus sive Natura
Signature

Spinoza was raised in the Spanish-Portuguese-Jewish community in Amsterdam. He developed highly controversial ideas regarding the authenticity of the Hebrew Bible and the nature of the Divine. Jewish religious authorities issued a herem (חרם) against him, causing him to be effectively expelled and shunned by Jewish society at age 23, including by his own family. Shortly after his death his books were added to the Catholic Church's Index of Forbidden Books. He was frequently called an "atheist" by contemporaries, although nowhere in his work does Spinoza argue against the existence of God.[17][18][19]

Spinoza lived an outwardly simple life as an optical lens grinder, collaborating on microscope and telescope lens designs with Constantijn and Christiaan Huygens. He turned down rewards and honours throughout his life, including prestigious teaching positions. He died at the age of 44 in 1677 from a lung illness, perhaps tuberculosis or silicosis exacerbated by the inhalation of fine glass dust while grinding lenses. He is buried in the Christian churchyard of Nieuwe Kerk in The Hague.[20]

Spinoza's philosophy encompasses nearly every area of philosophical discourse, including metaphysics, epistemology, political philosophy, ethics, philosophy of mind, and philosophy of science. It earned Spinoza an enduring reputation as one of the most important and original thinkers of the seventeenth century. Spinoza's philosophy is largely contained in two books: the Theologico-Political Treatise, and the Ethics. The rest of the writings we have from Spinoza are either earlier or incomplete works expressing thoughts that were crystallized in the two aforementioned books (e.g., the Short Treatise and the Treatise on the Emendation of the Intellect), or else they are not directly concerned with Spinoza's own philosophy (e.g., The Principles of Cartesian Philosophy and The Hebrew Grammar). He also left behind many letters that help to illuminate his ideas and provide some insight into what may have been motivating his views.[21]}}[22] The Theologico-Political Treatise was published during his lifetime, but Spinoza's magnum opus, the Ethics which contains the entirety of his philosophical system in its most rigorous form, the Ethics, was published posthumously in the year of his death. The work opposed Descartes's philosophy of mind–body dualism and earned Spinoza recognition as one of Western philosophy's most important thinkers. In it, "Spinoza wrote the last indisputable Latin masterpiece, and one in which the refined conceptions of medieval philosophy are finally turned against themselves and destroyed entirely".[23] Hegel said, "The fact is that Spinoza is made a testing-point in modern philosophy, so that it may really be said: You are either a Spinozist or not a philosopher at all."[24] His philosophical accomplishments and moral character prompted Gilles Deleuze to name him "the 'prince' of philosophers".[25]


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