Bettiah_Christians

Bettiah Christians

Bettiah Christians

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The Bettiah Christians (Hindustani: Béttiah Masīhī or Béttiah ʿĪsāʾī), also known as Betiawi Christians, are the northern Indian subcontinent's oldest Christian community, which emerged in the 18th century.[2][1] The origins of the Bettiah Christian community lie in Champaran in what is now the Indian state of Bihar, in which the king of the Bettiah Raj, Maharaja Dhurup Singh, invited Roman Catholic missionaries of the Order of Friars Minor Capuchin to establish the Bettiah Christian Mission there.[2]

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Upper and middle-caste Hindus who converted to Christianity in the 18th and 19th centuries constitute the majority of the ethnoreligious community of Bettiah Christians, though it has incorporated those from former Muslim, Newar and scheduled caste heritage as well.[3][4][5][6]

Bettiah Christians are known for working in education, serving in the roles of teachers and professors.[7] A number of them have served in ecclesiastical positions as bishops, nuns, brothers and priests.[7] Their erudite background has led to a Bettiah Christian diaspora across northern India.[8]

History

Pope Benedict XIV blessed the Bettiah Christian Mission under the Capuchins in a letter to Maharaja Dhurup Singh dated 1 May 1742.

The Bettiah Raj in India was established by Ugrasen Singh, a Bhumihar ruler who established the state in India in the early 17th century A.D.[2] His son, Gaja Singh, was declared a Raja by the Mughal Indian emperor Shah Jahan.[2]

In 1713, Christian missionaries of the Order of Friars Minor Capuchin established a hospice in Patna, India.[2] Maharaja Dhurup Singh, the ruler of the Bettiah Raj, developed a close friendship with Italian Capuchin missionary priest Joseph Mary Bernini, who practiced medicine and faith healing, as well as being fluent in Hindustani and Sanskrit.[2][9] The queen of Maharaja Dhurup Singh, was ill and Joseph Mary Bernini came to their Bettiah Palace to pray for her and treat her; the queen was cured of her "incurable illness" and as a result, Singh invited Bernini to found the Bettiah Christian Mission.[10][2] To secure Bernini's presence at the Bettiah Fort, Maharaja Dhurup Naryan Singh wrote to Pope Benedict XIV asking that priests be sent to Bettiah and on 1 May 1742, Pope Benedict XIV replied stating that the Capuchin priests could remain there and preach the Gospel.[11] Raja Dhurup Singh donated 16 hectares of land, which became known as the Christian Quarters, to the Roman Catholic missionaries of the Capuchin Order.[2]

Drawing of Giuseppe Maria Bernini, who played a pivotal role in the foundation of the Bettiah Christian community

In 1749, Joseph Mary Bernini was transferred to Chandannagar to minister to European Christians but he became "sickened at heart with the loose morals of the settlers in the colonial [French] settlement" and wished to be transferred to a location "where there were no Europeans."[2] As such, he returned to his "beloved Bettiah" and Raja Dhurup Singh provided Bernini and his fellow priests the wood to erect a church there.[2] At the dedication of the church in 1751 on Christmas Day, copies of a book describing the friendly relations between Hindus and Christians were brought out, with special copies being printed for the king and other distinguished members of his court.[2] During this event at which most of the citizens of Bettiah were present, Raja Dhurup Singh participated and provided musicians who played outside the church compound.[2]

The German missionary, scientist and geographer Joseph Tiefenthaler wrote in his account on Hindustan that within the walled city of Bettiah, also known as the Bettiah Fort, was a Hindu mandir and the convent of the missionaries of the Franciscan Order.[2]

On 15 January 1761, Joseph Mary Bernini, who had stayed at the Bettiah Christian Mission for the remainder of his life, died and his body was said to produce the odour of sanctity.[9] In the same year, the Bettiah Fort, along with the Bettiah Christian Mission, was attacked by Mir Qasim Ali Khan, the Nawab of Bengal.[2] A fellow Italian Capuchin friar, Marco della Tomba, succeeded Bernini in Bettiah. He also spent much of his time in Bettiah until his death in 1803.[12]

In 1766, Bettiah was attacked by the British under Sir Robert Barker, who damaged the fort and the Catholic church there.[2] The East India Company generally viewed the Italian Capuchins with suspicion and in the 1760s, harassed and imprisoned them for several months; that being said, some individual Englishmen were fond of the Bettiah Christians and financially supported them, and "extended Government help for the care of orphans."[2] Raja Jugal Kishore Singh, the ruler of the Bettiah Raj in India refused to accept British rule in his state, and fought the British with his army though they ended up retreating to Bundelkhand.[2] Following this, the British appointed an estate manager to govern the East India Company.[2] Lacking the local expertise to govern Bettiah, the East India Company invited Raja Jugal Kishore Singh in 1771 to rule the region under the auspices of the East India Company.[2]

The Government of the East India Company honoured Raja Dhurup Singh, in 1786, gave the Bettiah Christian Mission 60 bighas of land within the fort, 200 bighas of land outside the fort, along with the village of Chuhari.[2] At that time, there were three Catholic churches in each of these places, with 2500 Christians residing in Bettiah itself, along with 700 Christians residing in Chuhari and 400 Christians residing in Dossaiya.[2]

During the Indian Rebellion of 1857, the Maharaja of Bettiah sided with the British government and in 1909 through the Court of Wards, the Bettiah Raj came under the control of the British Raj in India.[2]

Traditional occupations

St. Joseph's School in Bettiah is a Catholic school served by the Bettiah Christian community.

At the time of their conversion to Christianity, the Bettiah Christians were largely scholars, cultivators and farmers, as well as artisans involved in carpentry, gold smithery, masonry, and blacksmithy.[2] The Brahmins, however, gave up their priestly work.[2]

The majority of Bettiah Christians became involved in the education sector, serving as teachers and professors.[7] Among the first schools opened by the Bettiah Christian Mission included St. Stanislaus Mission Middle English School in 1860, along with St. Aloysius Pathsala and Jubilee Memorial Nursery School; these have produced hundreds of graduates.[13] Khrist Raja High School, established in 1922, has been widely attended by members of the Bettiah Christian Indian community too.[13] Female education was a priority of the Bettiah Christian Mission, with St. Teresa's Mission Middle English School being founded in 1922, along with St. Teresa's Teacher Training College in 1928.[13] As of 1995, there are twenty-seven schools in Bettiah managed by the Bettiah Christian community.[7] While the literacy rate of Bettiah in general was 52.8% in 1991, among the Bettiah Christian community, it stood at 70.09%.[13]

Clothing

The lehenga was the traditional dress worn by Bettiah Christian women.[2]

The lehenga, a garment worn by women in northwestern India, was the traditional dress worn by Bettiah Christian women.[2] Since the 1950s, Bettiah Christian women are indistinguishable in dress from their neighbours, wearing the saree and shalwar qameez.[2][14]

During weddings, men usually don Western-style suits.[2]

Castes

Further information: Caste system among South Asian Christians

Being principally descendants of Brahmins, they hold a fair social position, ... [though] one-fourth are carpenters, one-tenth blacksmiths, one-tenth servants, the remainder are carters.

—William Wilson Hunter (1872)[2]

The majority of Bettiah Christians were upper and middle caste converts from Hinduism and Islam; they are composed of individuals with the following castes:[6][3][4][5]

A community of originally two hundred Newar Christians settled in the Bihari village of Chuhari after fleeing persecution and over time, some members of this community have intermarried with the Bettiah Christians.[15][16]

In the Christian Quarters of Bettiah, historically, sonars (goldsmiths) resided in Sonar Patt, lohars (blacksmiths) resided in Lohar Patt, Kayasths (accountants) resided in Kayasth Patt, barhais (carpenters) resided in Barhai Patt, etc.[2] In 1790, the Bettiah Christians in a historic caste panchayat voted to abolish "caste jati norms for marriage and dining."[2] Due to their patronage by the Bettiah Rajas and the zamindari position of the Bettiah Christian Mission authorities, the Bettiah Christian converts mixed freely with Hindus and Muslims, "without any discrimination".[2] Due to the "inter-community marriages and participation in shared community activities such as life-cycle rituals, festivals, ceremonies, [and] social functions", the Bettiah Christians "oriented to the ideal of a casteless community".[2] Today, the Bettiah Christians stress a "brotherhood in religion" over caste, forming amicable relationships with Christians of other communities, including Dalit Christians.[17]

Marriage

With regard to marriage, the Bettiah Christians are generally strict.[7]

During weddings, at the conclusion of the Nuptial Mass, the groom applies sindoor to the parting in his bride's hair.[14]

Ecclesiastical life

The first Roman Catholic priest from the Bettiah Christian community was ordained in 1861.[7] As of 1995, two bishops of the Catholic Church from the Bettiah Christian community have been ordained.[7]

The Sisters of the Sacred Heart was founded in Bettiah in 1926, with the religious order focusing on service in villages; it has established several schools.[13][18]

Interfaith relations

The tradition of communal harmony between the Bettiah Christians and other religious communities has been maintained since the dedication of the first Catholic church in Bettiah:[2]

After the blessing of the new church at night, the Christian pooja (Mass) was repeated in the morning when more people came to attend the church service, including the nephew of the Raja and his retinue. The attendance of the Raja's court along with the Hindus, seems to be the beginning of a beautiful practice in religious harmony and dialogue still in vogue at Bettiah church. Every year at Christmas and on Good Friday, hundreds of non-Christians, particularly Hindus, largely in family groups, visit the church and offer prayers both inside it and at the shrine of Mother Mary, outside.[2]

Since their inception, the Bettiah Christians have maintained a spirit of communal harmony with Hindus and Muslims.[7] Adherents of other faiths often visit the churches of the Bettiah Christians and pray there, especially at the grotto containing a statue of Mother Mary.[7]

Bettiah Christian diaspora

Educational opportunities fueled the migration of some Bettiah Christians to other urban centres of northern colonial India.[1][2] The Cornelius family was among the first Bettiah Christian migrants to the city of Kanpur.[19] Some Bettiah Christians are now settled abroad in the United Kingdom, United States, Australia and Canada.[1][19][14]

See also

References

  1. [1]
    Kalapura, Jose (April 2020). "Centenary History of Patna Jesuit Mission". Patna Ganga Lahar. Jesuit Conference of South Asia. It is estimated that the Bettiah Christians comprise some 16000 members and are presently dispersed in various urban centres of north India and abroad. The making of the Bettiah Christians, the oldest Christian community in northern India, is a signal achievement of the Capuchins and the Jesuits later.
  2. [2]
    John, Jose Kalapura (2000). KING, FORT, ZAMINDARIS AND MISSIONARIES: THE FOUNDING OF BIHAR'S OLDEST CHRISTIAN COMMUNITY, 1745. Indian History Congress. p. 1011-1022.
  3. [3]
    Bar, Swarup (23 February 2021). The Spirit Shaped Church: A Spirit Ecclesiology in India. Fortress Press. p. 17. ISBN 978-1-5064-6690-3. the Bettiah Christians, converted from upper and middle castes
  4. [4]
    "Bihar Christians have fostered faith harmony 250 years". Union of Catholic Asian News. 6 November 1995. Retrieved 14 November 2020. Catholics in the Bettiah region of Muzaffarpur diocese trace the origin of their faith community to Italian Capuchins, who set up a Christian community in 1745 with converts from upper- and middle-caste Hindus.
  5. [5]
    Kalapura, Jose (2015). "Philanthropic Organizations and Community Development: The Case of the Bettiah Christians in India". Asian Journal of Social Science. 43 (4): 403. doi:10.1163/15685314-04304005. A majority of the Bettiah Christians originally belonged to the high castes, a considerable number belonged to the occupational or middle castes
  6. [6]
    Robinson, Rowena; Kujur, Joseph Marianus (6 August 2010). Margins of Faith: Dalit and Tribal Christianity in India. SAGE Publications. p. 77. ISBN 978-81-321-0467-4. Bettiah Christians, converted largely from upper and middle castes at Bettiah town in West Champaran district, but spread all over north India
  7. [7]
    "Bihar Christians have fostered faith harmony 250 years". Union of Catholic Asian News. 6 November 1995. Retrieved 14 November 2020.
  8. [8]
    Kalapura, Jose (2015). "Philanthropic Organizations and Community Development: The Case of the Bettiah Christians in India". Asian Journal of Social Science. 43 (4): 404, 416. doi:10.1163/15685314-04304005. Not surprisingly, Patna Mission historian Paul Dent (ca. 1930:72) recorded in the 1930s that "there are no Christians communities in Delhi to Calcutta which do not have a section whose origin is known by the name, Bettia Khristans (Christians)." ... In sum, educational empowerment enhanced occupational mobility from the traditional to blue or white-collar employment mostly in cities outside Bettiah where they migrated.
  9. [9]
    Putra, Bharat. "Christianity in Bihar". The Bihar Times. Retrieved 19 November 2020.
  10. [10]
    "Bihar Christians have fostered faith harmony 250 years". Union of Catholic Asian News. 6 November 1995. Retrieved 14 November 2020. Cherubim John, a writer and historian, said the Bettiah community began after Italian Capuchin Father Joseph Mary Bernini cured the local queen of an "incurable" illness. The king donated 16 hectares of land later known as the "Christian Quarters" to the Capuchins. The king allowed Father Bernini, who was on his way to Tibet, to preach, and helped build a church next to his palace.
  11. [11]
    "Diocese of Bettiah". Union of Catholic Asian News. Retrieved 15 November 2020. One of the Capuchin missioners, Father Joseph Mary, spent some time in Bettiah in 1740 en route to Tibet, and he managed to cure the queen of Bettiah of a serious malady. The King of Bettiah, Dhruva Singh, asked the priest to stay in his kingdom, but the priest said he could not do so unless the Vatican granted permission. Subsequently, Dhruva Singh wrote two letters to Pope Benedict XIV requesting that the missioners be allowed to open a station in Bettiah. The pope replied to him on May 1, 1742, saying the Capuchins could stay and preach the Gospel in the kingdom. Father Joseph Mary thus founded the Bettiah Mission in 1745.
  12. [12]
    Lorenzen, David (2003). "Europeans in late Mughal south Asia: The perceptions of Italian missionaries". The Indian Economic and Social History Review. 40 (1): 1–31. doi:10.1177/001946460304000101. S2CID 144084530.
  13. [13]
    Kalapura, Jose (1 January 2015). "Philanthropic Organizations and Community Development: The Case of the Bettiah Christians in India". Asian Journal of Social Science. 43 (4): 408–412. doi:10.1163/15685314-04304005.
  14. [14]
    Jha, Abhay Mohan (18 March 2015). "In Bettiah, Christian brides wear sindoor, colourful saris". The Times of India. Retrieved 14 November 2020.
  15. [15]
    Transactions of the Indian History Congress. Indian History Congress. 2000. p. 1025. Though the Newar Christians married with the Bettiah Christians for over 200 years, there were at least 12 families in Chuhari, which claimed to be 'pure' Newars (because they did not marry outside the Bhaju clans).
  16. [16]
    Cesary, C (1987). Indian Gods, Sages, and Cities. Mittal Publications. p. 117. About 8 miles to the north of Bettiah there is a village called Choohree where are about 200 Christians originally from Nepal, who fled away from that place in the time of persecution and settled at Choohree, which village and 500 bigas of land were given to the padre by the East India Company for his own and his Christians' benefit, the income of which is about 11 hundred rupees yearly. The small church and the padre's house are situated in the midst of woods, gardens and sugar plantations--the spot is very picturesque, quiet and romantic; the Christians of that place yet speak the Nepalese language, bides the Hindee. the cause of the persecution against the Christians at Nepal was the rapid growth of Christianity; and that the Nepalese pandits not being able to cope with the Roman Catholic padrees in argumentation on religion; and seeing the daily increase of Christianity
  17. [17]
    Robinson, Rowena; Kujur, Joseph Marianus (2010-07-19). Margins of Faith: Dalit and Tribal Christianity in India. SAGE Publishing India. ISBN 978-93-86042-93-4. An inter-caste, inter-ethnic Christian 'brotherhood in religion' has been emerging as Dalit Christians along with other migrant groups such as Tribal Christian from Chotanagpur, the Bettiah Christians and Christians belonging to other ethnic groups make Urban parish communities.
  18. [18]
    "Superior general of Patna Sacred Heart Sisters dies suddenly". Matters India. 30 July 2020. Retrieved 31 January 2021.
  19. [19]
    Mascarenhas, Cyprian Eugene (2010). Noronha, Allan de (ed.). St. Patrick's Church Kanpur Sesquicentennial Souvenir. Krishna Graph & Prints. p. 41.
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