Buyeo or Puyŏ (Korean: 부여; Hanja: 夫餘 Korean pronunciation: [pu.jʌ] Chinese: 夫餘; pinyin: Fūyú; Japanese: 扶余 Fuyo), was an ancient Korean kingdom centered around the middle of Manchuria in modern-day north-east China.
|c. 2nd century BC–494 AD|
Map of Buyeo (3rd century)
|Common languages||Buyeo language|
• 86 – 48 BC
• ? – 494 AD
|c. 2nd century BC|
|Today part of||China|
|History of Korea|
|Proto–Three Kingdoms period|
|Three Kingdoms period|
|Northern and Southern States period|
|Later Three Kingdoms period|
|History of Manchuria|
According to the Book of the Later Han, Buyeo was in close diplomatic relations with the Xuantu Commandery, one of Four Commanderies of Han in the later Western Han. Buyeo entered into formal diplomatic relations with the Eastern Han dynasty by the mid-1st century AD as an important ally of that empire to check the Xianbei and Goguryeo threats. Buyeo was then reclassified as part of Liaodong Commandery of the Eastern Han. After an incapacitating Xianbei invasion in 285, Buyeo was restored with help from the Jin dynasty. This, however, marked the beginning of a period of decline. A second Xianbei invasion in 346 finally destroyed the state, except some remnants in its core region which survived as vassals of Goguryeo until their final annexation in 494.
According to the Records of the Three Kingdoms, the Buyeo language was similar to those of its southern neighbours Goguryeo and Ye, and the language of Okjeo was only slightly different from them. Both Goguryeo and Baekje, two of the Three Kingdoms of Korea, considered themselves Buyeo's successors.
The mythical founder of the Buyeo kingdom was Hae Mo-su, the Dongmyeong of Buyeo which literally means Holy King of Buyeo. After its foundation, the son of heaven (Hae Mo-su Korean: 해모수; Hanja: 解慕漱) brought the royal court to his new palace, and he was proclaimed to be King.
Jumong is described as the son of Hae Mo-su and Lady Yuhwa (Korean: 유화부인; Hanja: 柳花夫人) who was the daughter of Habaek (Korean: 하백; Hanja: 河伯), the god of the Amnok River or, according to an alternative interpretation, the sun god Haebak (Korean: 해밝).
The Buyeo state emerged from the Bronze Age polities of the Xituanshan and Liangquan archaeological cultures in the context of trade with various Chinese polities. In particular was the state of Yan which introduced iron technology to Manchuria and the Korean peninsula after its conquest of Liaodong in the early third century BC.
Relations with Chinese dynasties
Buyeo became a vassal of Eastern Han in 49 AD. This was advantageous to the Han as an ally in the northeast would curb the threats of the Xianbei in western Manchuria and eastern Mongolia and Goguryeo in the Liaodong region and the northern Korean peninsula.
The Buyeo elites also sought this arrangement as it legitimized their rule and gave them better access to Han prestige trade goods.
During a period of turmoil in China's northeast, Buyeo attacked some of Eastern Han's holdings in 111, but relations were mended in 120 and a military alliance was arranged. Two years later Buyeo saved the Xuantu commandery from total destruction by Goguryeo when it sent reinforcement to break the siege of the commandery seat.
In AD 167 Buyeo attacked the Xuantu commandery but was defeated. Relations were again restored in AD 174, and Buyeo was under the jurisdiction of Xuantu Commandery again.
In the early 3rd century, Gongsun Du, a Chinese warlord in Liaodong, supported Buyeo to counter Xianbei in the north and Goguryeo in the east. After destroying the Gongsun family, the northern Chinese state of Cao Wei sent Guanqiu Jian to attack Goguryeo. Part of the expeditionary force led by Wang Qi (Korean: 왕기; Hanja: 王頎), the Grand Administrator of the Xuantu Commandery, pursued the Guguryeo court eastward through Okjeo and into the lands of the Yilou. On their return journey they were welcomed as they passed through the land of Buyeo. It brought detailed information of the kingdom to China.
In 285 the Murong tribe of the Xianbei, led by Murong Hui, invaded Buyeo, pushing King Uiryeo (依慮) to suicide, and forcing the relocation of the court to Okjeo. Considering its friendly relationship with the Jin Dynasty, Emperor Wu helped King Uira (依羅) revive Buyeo.
Goguryeo's attack sometime before 347 caused further decline. Having lost its stronghold on the Ashi River (within modern Harbin), Buyeo moved southwestward to Nong'an. Around 347, Buyeo was attacked by Murong Huang of the Former Yan, and King Hyeon (玄) was captured.
According to Samguk Sagi, in 504, the tribute emissary Yesilbu mentions that the gold of Buyeo could no longer be obtainable for tribute as Buyeo had been driven out by the Malgal and the Somna and absorbed into Baekje. It is also shown that the Emperor Xuanwu of Northern Wei wished that Buyeo would regain its former glory.
A remnant of Buyeo seems to have lingered around modern Harbin area under the influence of Goguryeo. Buyeo paid tribute once to Northern Wei in 457–8, but otherwise seems to have been controlled by Goguryeo. In 494, Buyeo were under attack by the rising Wuji (also known as the Mohe, Korean: 물길; Hanja: 勿吉), and the Buyeo court moved and surrendered to Goguryeo.
According to Chapter 30 "Description of the Eastern Barbarians" in the Chinese Records of the Three Kingdoms (3rd century), the Buyeo were agricultural people who occupied the northeastern lands in Manchuria （North-East China） beyond the great walls. The aristocratic rulers subject to the king bore the title ka (加) and were distinguished from each other by animal names, such as the dog ka and horse ka.
Buyeo is north of the Long Wall, a thousand li distant from Xuantu; it is contiguous with Goguryeo on the south, with the Eumnu on the east and the Xianbei on the west, while to its north is the Ruo River. It covers an area some two thousand li square, and its households number eight myriads. Its people are sedentary, possessing houses, storehouses, and prisons. With their many tumuli and broad marshes, theirs is the most level and open of the Eastern Barbarian territories. Their land is suitable for cultivation of the five grains; they do not produce the five fruits. Their people are coarsely big; by temperament strong and brave, assiduous and generous, they are not prone to brigandage... For their dress within their state they favor white; they have large sleeves, gowns, and trousers, and on their feet they wear leather sandals... The people of their state are good at raising domestic animals; they also produce famous horses, red jade, sables, and beautiful pearls... For weapons they have bows, arrows, knives, and shields; each household has its own armorer. The elders of the state speak of themselves as alien refugees of long ago. The forts they build are round and have a resemblance to prisons. Old and young, they sing when walking along the road whether it be day or night; all day long the sound of their voice never ceases... When facing the enemy the several ga themselves do battle; the lower households carry provisions for them to eat and drink.
The same text states that the Buyeo language was similar to those of its southern neighbours Goguryeo and Ye, and that the language of Okjeo was only slightly different from them. Based on this account, Lee Ki-Moon grouped the four languages as the Puyŏ languages, contemporaneous with the Han languages of the Samhan confederacies in southern Korea.
In the 1930s, Chinese historian Jin Yufu (金毓黻) developed a linear model of descent for the people of Manchuria and northern Korea, from the kingdoms of Buyeo, Goguryeo, and Baekje, to the modern Korean nationality. Later historians of Northeast China built upon this influential model.
Goguryeo and Baekje, two of the Three Kingdoms of Korea, considered themselves successors of Buyeo. King Onjo, the founder of Baekje, is said to have been a son of King Dongmyeongseong, founder of Goguryeo. Baekje officially changed its name to Nambuyeo (South Buyeo, Korean: 남부여; Hanja: 南夫餘) in 538.
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