Overview of the role of the Catholic Church in Japan
The Catholic Church in Japan is part of the worldwide Catholic Church, under the spiritual leadership of the pope in Rome. As of 2021, there were approximately 431,100 Catholics in Japan (0.34% of the total population), 6,200 of whom are clerics, religious and seminarians.[1] Japan has 15 dioceses, including three metropolitan archdioceses, with 34 bishops, 1,235 priests, and 40 deacons[2] spread out across 957 churches (parishes, quasi-parishes, mission stations, and assembly centres).[3]
Christian missionaries arrived with Francis Xavier and the Jesuits in the 1540s and briefly flourished, with over 100,000 converts, including many daimyōs in Kyushu. It soon met resistance from the highest office holders of Japan. Emperor Ōgimachi issued edicts to ban Catholicism in 1565 and 1568, but to little effect. Beginning in 1587, with imperial regent Toyotomi Hideyoshi's ban on Jesuit missionaries, Christianity was repressed as a threat to national unity.[6] After the Tokugawa shogunate banned Christianity in 1620 it ceased to exist publicly. Many Catholics went underground, becoming hidden Christians (隠れキリシタン, kakure kirishitan), while others died. Only after the Meiji Restoration was Christianity re-established in Japan.
Gravestone (second from the left), in Malacca's St. Paul's Church, of Peter Martinez consecrated as the second bishop of Japan in Goa, 1595 and arrived in Nagasaki, 1596. He left in 1597 following the deaths of the 26 Martyrs of Japan. Died en route to Goa in February 1598.[7]
The Catholic Church in Japan is organised into 15 dioceses, 3 of which are classified as metropolitan dioceses that head each of the 3 ecclesiastical provinces in the country.
The Catholic Church is involved in religious education in Japan, providing learning opportunities to both Catholic and non-Catholic students. According to the Catholic Bishops' Conference of Japan, Japan has a total of 828 Catholic educational institutions. The Church operates different types of schools, which can be seen below:[9]
More information School type, Number of schools ...
The JesuitSophia University in Chiyoda, Tokyo is listed in the Times Higher Education and QS Global University rankings, and is considered one of the top private universities in Japan.[10][11] It is one of 37 universities selected by the Japanese Government to participate in the Top Global University Project and receive financial assistance to boost globalisation in Japan and foster research.[12]
Founded in 1986, the Committee for Promoting Canonisation, which is directly affiliated with the Standing Committee of the Catholic Bishops' Conference of Japan, is responsible for promoting Japan's canonisation efforts and recognition of its martyrs. Its main objectives are to support local dioceses in promoting cases for canonisation, support canonisation promoted by the Conference, and promotion devotions to Japanese Catholic martyrs.
All Catholic martyrs in Japan, both native Japanese and foreign missionaries, were persecuted and killed during the Sakoku period of Japanese isolationism. Some of the groups of martyrs and individual martyrs were later canonised and venerated as saints in the Church's liturgical calendar.
Two missionary Augustinian Recollects who left the Philippines to evangelise the Japanese. They fled into the mountains to escape persecution but were later arrested and killed when they descended into the city. Martyred in Nagasaki on 11 December 1632.
There are some minor differences between the mass in Japan and the mass in other countries. For example, before Communion, most languages quote from the centurion of Matthew 8 ("Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed"). In Japanese, however, the saying is 「主よ、あなたは神の子キリスト、永遠の命の糧、あなたをおいてだれのところへ行きましょう」 (Rōmaji : shu yo, anata wa kami no ko Kirisuto, eien no inochi no kate, anata o oite dare no tokoro e ikimashō; English: "Lord, you are the Christ, the Son of God, the bread of eternal life, to whom shall I leave thee?"),[14] taken from quotes of Simon Peter in John 6 and Matthew 16.
Silence, the acclaimed historical novel by Shūsaku Endō drawn from the oral histories of the "Hidden Christian" communities (Kakure Kirishitan and Hanare Kirishitan) that survived the 17th century state suppression of the Catholic Church in Japan.
Domingos Chohachi Nakamura, the 1st Japanese missionary to work abroad, he emigrated to Brazil in 1923 to work on behalf of the Japanese living there. His process of beatification started in 2002.
This article uses material from the Wikipedia article Catholicism_in_Japan, and is written by contributors.
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