White tea

White tea is usually referred to as the least processed tea. It is delicate and sweet, and usually brewed into a light golden color depending on the variety. Usually, leaves wither in the open air immediately after picking and then dry to prevent any excessive oxidation. White tea is usually harvested and processed under very strict conditions, and for many people, a high shoot to leaf ratio (a large number of leaf buds rather than more mature leaves) is the preferred choice.^[1]

Green tea

For green tea, the tea leaves are harvested from camellia plants and then quickly heated and dried through frying or steaming to prevent excessive oxidation, which can turn the green leaves brown and alter their freshly picked taste.^[2]

Black tea

The difference between black tea and green tea is that during the production process, the tea leaves need to be completely oxidized before hot processing and drying. During the oxidation process, oxygen interacts with the cell walls of tea trees, causing the leaves to turn a rich dark brown to black color, which is famous for red tea.^[3]

Oolong

Oolong tea originated in China and was actually transliterated from two words in English, meaning "black" and "dragon". In addition to their inherent meanings, these two words also describe the shape of oolong leaves in a novel state. Oolong tea undergoes a unique semi oxidation process, ranging from 1% to 99%.^[4]

Yellow tea

The production process of yellow tea shares some similarities with green tea, except for the key point of making true yellow tea, which is oxidation before or after drying to give it a yellow appearance. Yellow tea began to be cultivated in the southeastern province of Sichuan, China around 2000 years ago. If you develop the habit of drinking yellow tea regularly, the spleen and stomach can become two beneficiaries; The risk of intake, loss of appetite, and obesity will be reduced.^[5]

Song dynasty

Tea was an important crop during the Song dynasty. Tea farms covered 242 counties during this time. This included expensive tribute tea, which was tea from Zhejiang and Fujian provinces that was exported to Southeast Asian and Arab countries.

In the Song dynasty, tea started to be pressed into tea cakes (usually black tea). Some were embossed with patterns of the Chinese dragon and the Phoenix, and were called exotic names including:

Large Dragon tea cake, Small Dragon tea cake, Surpassing Snow Dragon ball cake, Fine Silver Sprout, Cloud Leaf, Gold Money, Jade Flower, Inch of Gold, Longevity Sprout, Eternal Spring Jade Leaf, Dragon in the Clouds, Longevity Dragon Sprout, Dragon Phoenix and Flower, and Eternal Spring Silver Sprout.

Ming dynasty

The Ming dynasty scholar Wen Zhenheng's encyclopedic book Zhǎng Wù Zhì (simplified Chinese: 长物志; traditional Chinese: 長物志; Treatise on Superfluous Things), volume 12, contains the descriptions of several famous Ming dynasty teas.

During Ming, tea was a form of currency also used to pay imperials tribute. Ming dynasty founder Zhu Yuanzhang (also known as the Hongwu emperor) was born to a poor family and understood the difficulties of the lives of farmers. He abolished the compressed tea brick style and replaced it with the whole, loose-leaf tea style, and also declared people instead pay tribute with tea buds.^[10] This amendment especially helped relieve tea farmers of some of the pressures of the laborious and complicated tea production processes.^[11] These complex processes for farmers included: steaming tea leaves, breaking them down into fine remnants, mixing the powder with plum juice, then baking them with molds to shape into tea bricks.^[12]

Customs and etiquette

In some places of China, in restaurants, it is common for customers to clean their bowls and utensils at the table by rinsing them with tea from the pot. Tea may be poured over utensils into one of their bowls, or a larger bowl is may be provided as a waste receptacle for tea used to rinse bowls. In restaurants in China, tea is usually served in lieu of water, and hence tends to be a light drink flavoured.^[13]

However, when sipped as a daily beverage, Chinese people tend to use a special personal tea bottle, in which water is allowed to infuse with tea leaves for hours, and sipped continuously. This method, which is more prevalent in day-to-day Chinese life, involves the repeated use of the same tea leaves throughout the day.^[13]

Utensils

A traditional Chinese tea set consists of special clay or porcelain teapots, teacups, tea spoons, tea strainers, draining trays, tea forceps (for the leaves), a large forceps (for the tea cups) and occasionally, tea caddies. All of these are kept on a special wooden tea tray with an inbuilt draining arrangement and a holder for the drained water. however, in more modern times, specially built electric hotplates for tea sets are used by some Chinese people.^[13]

Ba-Shu culture and Sichuan teahouses

Sichuan teahouses have various sizes. The large ones have hundreds of seats, while the small ones, only a few. They also have excellent services. Traditional Sichuan teahouses use red copper teapots, tin saucers, teacups with covers made of Jingdezhen porcelain, tuocha- a bowl-shaped compressed tea leaves- and tearoom keepers expert at all manner of work. What's more, Sichuan teahouses have social functions. They play an important role in spreading the state affairs information. People can chat with each other there. They also serve as unofficial courts.^[19]

Wu-Yue culture and Hangzhou teahouses

Wu-Yue area is famous for tea producing and green tea produced in Zhejiang province play a decisive role. In Hangzhou, most tearooms are elegant, simple and unsophisticated. They emphasize making tea with good-quality water and tasting tea in an excellent environment in order to achieve the true meaning of tea art.^[20]

Tianjin teahouses, Shanghai Fuchaguan teahouses and Guangdong tearooms

Most of the Tianjin teahouses meet the needs of business people from different parts of China. People of various trades drink tea while eating refreshments and appreciating performances which include singing of opera arias, storytelling and dagu (a versified story sung to the accompaniment of a small drum and other instruments).

In the past, Shanghai teahouses are regarded as learned and refined places in Shanghai. Shanghai people called teahouses fuchaguan to express their longing for leisure. The most typical teahouse with local features was situated in the old Chenghuangmiao area.

The old Guangdong tearooms were inexpensive. Regular customers would be served with a cup of tea, and two steamed buns stuffed with diced grilled pork, steamed dumplings with the dough gathered at the top, or dumplings with shrimp stuffing. However, teahouses become different now. Nowadays, customers are provided with a pot of strong tea as soon as they arrive, and have many choices from a great variety of refreshments on the food cart.^[21]

Beijing teahouse culture

Beijing teahouses show most of the advantages of other local teahouses. They are known for their various functions, and rich and profound cultural aims.

There are many kinds of Beijing teahouses, which include Shuchaguan, Qingchaguan, Qichaguan, Yechaguan, Dachaguan, and Erhunpu.^[22]

Specific tea house types

Teahouse culture made a special contribution to the development of the novel, and shuchaguan was the best evidence to explain. At shuchaguan, tea is only acted as a medium and supplement because people came mainly to listen to storytelling. Storytelling was performed two times a day and a long story would last two or three months. Famous shuchaguan were exquisitely furnished with cane or wooden tables and chairs, and decorated with works of calligraphy and painting in order to build an atmosphere for storytelling. The purpose of drinking tea in shuchaguan is increasing their historical knowledge, killing time and amusing themselves. So shuchaguan were best suited to old people.^[23]

Qingchaguan provides places for people from all walks of life to entertain themselves elegantly. In the past, most of the Qingchaguan were simply furnished with square tables and wooden chairs. Teacups with covers were used to serve tea. However, tea was served without refreshment in Qingchaguan.^[24]

Qichaguan provides places for customers to play chess. Qichaguan were simply furnished with timber or lumps of wood painted with chess boards, which were partly buried in the ground, or chessboards with benches on both sides. When people played chess while drinking tea, they will feel that the chessboards was like a battlefield of life. Usually they would temporarily forget about their sufferings, and that's why tea was also called wangyoujun (Mr. Worry-free).^[25]

People went to Yechaguan to appreciate beautiful gardens. People of Beijing in old times were keen on enjoying beautiful scenes in different seasons. So yechaguan were mostly built in those places with beautiful gardens and nice views.^[26]

Dachaguan provided tea, food and services to people in various trades such as business men and scholars. In terms of service, it includes Hongluguan, Wowoguan and Banhuguan.^[27]

Hongluguan were installed with red stoves which baked Manchurian and Chinese pastries. They served all kinds of pastries, which were smaller and more exquisite than those made by pastry shops. Customers could drink tea while sampling these pastries.^[27]

Wowoguan served various refreshment, including aiwowo, steamed sponge cakes, paicha, pengao and sesame seed cakes.^[28]

Characterized by a large copper pot, banhuguan suited varied tastes.^[28]

Erhunpu served tea without refreshments but provided dining and wining facilities. It supplied customers with food cooked from in-house ingredients or ingredients brought by customers.^[28]

Ming dynasty