Christian_interpolation

Christian interpolation

Christian interpolation

Textual insertion and damage to Jewish and pagan source texts

In textual criticism, Christian interpolation generally refers to textual insertion and textual damage to Jewish and pagan source texts during Christian scribal transmission.[citation needed]

Old Testament pseudepigrapha

Notable examples among the body of texts known as Old Testament pseudepigrapha include the disputed authenticity of Similitudes of Enoch and 4 Ezra which in the form transmitted by Christian scribal traditions contain arguably later Christian understanding of terms such as Son of Man.[1][2] Other texts with significant Christian interpolation include the Testaments of the Twelve Patriarchs[3] and the Sibylline Oracles.[citation needed]

Josephus

Main article: Josephus on Jesus

Notable disputed examples in the works of Josephus include Josephus' sections on John the Baptist and James the Just which is widely accepted,[4][5] and the Testimonium Flavianum, which is widely regarded as at best damaged.[6]

See also

References

  1. [1]
    G. Nickelsburg, “Son of Man.“ in Anchor Bible Dictionary 6.138.
  2. [2]
    The Enoch-Metatron Tradition - Page 82 3161485440 Andrei A. Orlov - 2005 "The same interchangeability is observable in the titles “son of man“ and “chosen one.” Here ... 88 Some scholars believe that these chapters might represent later interpolation(s) and do not '83 G. Nickelsburg, “Son of Man.“ ABD 6.138."
  3. [3]
    The Lamb Christology of the Apocalypse of John Page 87 316148164X Loren L. Johns - 2003 " 2.2 Testament of Benjamin 3:8 The same sort of Christian interpolation is evident in Testament of Benjamin 3:8, where, according to Howard Clark Kee, "the major text traditions include a Christian interpolation."53"
  4. [4]
    John the Baptizer and Prophet: A Sociohistorical Study - Page 39 1597529869 Robert L. Webb - 2006 "2.3 The Authenticity of Ant. 18.116-19 The authenticity of Josephus' narrative concerning John the Baptist has often been critically examined. While a few have rejected it as a Christian interpolation, most scholars have accepted it."
  5. [5]
    Louis Feldman (ISBN 90-04-08554-8 pages 55–57) states that the authenticity of the Josephus passage on James has been "almost universally acknowledged".
  6. [6]
    Josephus: The Essential Writings - Page 265 Paul L. Maier - 1990 "scholars have long suspected a Christian interpolation, since Josephus would not have believed Jesus to be the ..."
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