The Cuncolim Massacre or Cuncolim Revolt was an incident that involved the massacre and mutilation of Christian priests and civilians by Hindu chieftains in the Portuguese Goa village of Cuncolim on Monday, 15 July 1583.

Five Jesuit priests along with one Portuguese civilian and 14 Goan Catholics were killed in the incident.^[1] The local Portuguese garrison retaliated by executing the village chieftains involved, and destroying the economic infrastructure of Cuncolim.^[2]

Following the Portuguese conquest of Goa by Afonso de Albuquerque in 1510, missionaries of various religious orders (Franciscans, Dominicans, Jesuits, Augustinians, etc.) were sent from Portugal to Goa with the goal of fulfilling the papal bull Romanus Pontifex, which granted the patronage of the propagation of the Christian faith in Asia to the Portuguese. To promote assimilation of the native Goans with the Portuguese people, the Portuguese authorities in Goa supported these missionaries.^[3]

Almost half of Salcete (present-day Salcete and Morumugão Sub-District) remained Hindu till 1575, but the city of Goa was almost completely Christian by this time.^[4] (Tiswadi was completely christianized by January 1563.^[5]) Cuncolim was a border village, inhabited by a majority Hindu population. It was prosperous compared to neighboring areas due to its fertile land, with abundant and fresh water from rivers descending from the hinterland of Goa.^[6] Surplus agricultural production had enabled this village to develop crafts of a very skilled order and it was known for its metal work. As Afonso de Albuquerque wrote in his letters back to Portugal, guns of good quality were manufactured in Cuncolim, which he found comparable to those made in Germany.^[7]

There were 12 Vangodds (Konkani: clans) of Gaonkars (landlords) in Cuncolim. Their names, in order of precedence, were Mhal, Shetkar, Naik, Mangro, Xette, Tombdo, Porob, Sidakalo, Lokakalo, Bandekar, Rounom and Benklo. The Gaonkars, who held common ownership of the village and paid all taxes, were also the founders and caretakers of the main village temple.^[8]

Cuncolim depended on a permanent bazaar at the end of more than one caravan route, connecting it with the mainland through the Ghats of Ashthagrahar province.^[9] In keeping with the traditional fairs and religious festivities, the economy of Cuncolim depended upon its temple and religious celebrations. Due to this, there was an angry reaction from the Brahmin caste towards the attempts of the Jesuits who sought to establish Christianity in Cuncolim and its satellite villages of Assolna, Veroda, Velim and Ambelim in 1583. The abandonment of local temples by Goan Catholics would lead to the financial deprivation of the Brahmins.^[10]

The Gauncars of Cuncolim refused to pay taxes to the Portuguese authorities. They built temples illegally on lands owned by Christian converts. They also rebuilt temples that had been demolished by the Bahamani Sultanate and Bijapur Sultanate before the arrival of the Portuguese. Hence the Portuguese missionaries found it difficult to convert them.^[11][12]

The Portuguese chronicler Diogo do Couto described Cuncolim as "The leader of rebellions" and its people as "The dangerous of all villages of Salcete".^[13] Jesuit priest Alessandro Valignano described Cuncolim as 'rigid and obstinate' in its adherence to idolatory.^[8] This was due to their refusal to give up their native religions and customs.

Five Jesuits, including Rodolfo Acquaviva, met in the church at Orlim on 15 July 1583 and then proceeded to Cuncolim. They were accompanied by one Portuguese layman (Gonçalo Rodrigues) and 14 native converts, with the objective of erecting a cross and selecting ground for building a church. Meanwhile, several villagers in Cuncolim, after holding a council, advanced in large numbers, armed with swords, lances, and other weapons, towards the spot where the Christians were.^[1]

According to Anthony D'Souza, writing in the Catholic Encyclopaedia, Gonçalo Rodrigues leveled his gun at the advancing crowd, but was stopped by Alfonso Pacheco who said: "We are not here to fight." Then, he addressed the crowd in Konkani, their native language, he said "Do not be afraid". Following this, the villagers attacked the party.^[1]

Rodolfo received five cuts from a scimitar and a spear and was killed on the spot. According to D'Souza, he died praying to God to forgive the assailants. Next, the crowd turned on Peter Berno who was horribly mutilated, and Pacheco who, wounded with a spear, fell on his knees extending his arms in the form of a cross. António Francisco was shot with arrows, and his head was split open with a sword. Francisco Aranha, wounded at the outset by a scimitar and a lance, fell down a deep declivity into the thick crop of a rice-field, where he lay until he was discovered. He was then carried to a Hindu idol, to which he was bidden to bow his head. Upon his refusal to do this, he was tied to a tree and was shot to death with arrows. The spot where this tree stood is marked with an octagonal monument surmounted by a cross, which was repaired by the Patriarch of Goa in 1885.^[1]

Along with the five priests, Gonçalo Rodrigues and the 14 Goan Catholics were also killed. Of the latter, one was Domingo, a boy of Cuncolim, who was a student at Rachol Seminary, and had accompanied the priests on their expeditions to Cuncolim and pointed out to them the Hindu temples. He was killed by his own Hindu uncle for assisting the priests.^[1]

Afonso, a native of Margão or Verna, was an altar server of Pacheco and followed him closely, carrying his breviary. His hands were cut off on his refusal to part with the breviary and he was cut through his knee-joints to prevent his escape. The boy survived in this condition until the next day when he was found and killed. He was later buried in the Church of the Holy Ghost at Margao in South Goa. Several of the victims, including Francisco Rodrigues and Paolo da Costa had earlier affirmed their desire to be martyred for the Church.^[1]

The captain-major of Rachol in charge of the Portuguese Army garrison at the (now extinct) Assolna Fort, Gomes Eanes de Figueiredo, was determined to punish those responsible for the deaths of the victims.^[8] Hence the Portuguese army raided and destroyed orchards and fields surrounding the village.^[2]

The Hindu chieftains of Cuncolim, who had led the massacre, were then summoned to the Assolna fort situated on the banks of the River Sal. (The Church of Regina Martyrum, built in memory of the martyred Christians, now stands at this location.) Charged with treason, sixteen of them were sentenced to death by the Portuguese authorities. One escaped execution by jumping into the Assolna River through a toilet hole and fleeing to distant Karwar.^[14]

Following the execution of their leaders, the Hindu landlords of Cuncolim and neighbouring villages (Velim, Assolna, Ambelim and Veroda) rebelled by refusing to pay taxes on the produce generated from their fields and orchards to the Portuguese government. As a result, their lands were confiscated by the Portuguese Crown and entrusted to the Condado of the Marquis of Fronteira in 1585.^[2][10] Most of Cuncolim's villagers converted to Christianity in the years following the massacre. The Church of Nossa Senhora de Saúde was constructed by the Portuguese at the site of the massacre.^[15] The conversion of almost all of the villagers to Christianity forced the few remaining Hindus in Cuncolim to move their places of worship. The temple of the goddess Shantadurga Cuncolikarian was moved to the neighboring village of Fatorpa to the south.^[2]

The native Goans and the Portuguese layman who were killed along with the five Jesuits were excluded from the list of the Martyrs of the Faith, when the Church opened its Beatification process. According to writer Délio de Mendonça, this was due to the then prevailing attitude among the missionaries that the resident Catholics were by nature incapable of performing spiritual feats.^[16]

In 2003, a memorial to the Hindu chieftains was constructed in Cuncolim, on the initiative of Vermissio Coutinho, head of the Cuncolim Chieftains Memorial Trust.^[2] Prior to its construction however, the memorial met with strong opposition from the local Catholic parish, on the grounds of its proximity to another memorial built 102 years ago in memory of the five slain Jesuit priests. They instead argued that the memorial should have been built in Assolna, where the Hindu chieftains were executed.^[17]