Deportation_of_Armenian_intellectuals_on_24_April_1915

Deportation of Armenian intellectuals on 24 April 1915

Deportation of Armenian intellectuals on 24 April 1915

Start of Armenian genocide


The deportation of Armenian intellectuals is conventionally held to mark the beginning of the Armenian genocide.[1] Leaders of the Armenian community in the Ottoman capital of Constantinople (now Istanbul), and later other locations, were arrested and moved to two holding centers near Angora (now Ankara). The order to do so was given by Minister of the Interior Talaat Pasha on 24 April 1915. On that night, the first wave of 235 to 270 Armenian intellectuals of Constantinople were arrested. With the adoption of the Tehcir Law on 29 May 1915, these detainees were later relocated within the Ottoman Empire; most of them were ultimately killed. More than 80, such as Vrtanes Papazian, Aram Andonian, and Komitas, survived.

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The event has been described by historians as a decapitation strike,[2][3] which was intended to deprive the Armenian population of leadership and a chance for resistance.[4] To commemorate the victims of the Armenian genocide, 24 April is observed as Armenian Genocide Remembrance Day. First observed in 1919 on the fourth anniversary of the events in Constantinople, the date is generally considered the date on which the genocide began. The Armenian genocide has since been commemorated annually on the same day, which has become a national memorial day in Armenia and the Republic of Artsakh and is observed by the Armenian diaspora around the world.

Deportation

Original copy of the Instruction of the Ministry of the Interior on 24 April 1915

Detention

The Ottoman Minister of the Interior Talaat Pasha gave the detention order on 24 April 1915. The operation commenced at 8 p.m.[5] In Constantinople, the action was led by Bedri Bey, the Chief of Police of Constantinople.[6] On the night of 24–25 April 1915, in a first wave 235 to 270 Armenian leaders of Constantinople, clergymen, physicians, editors, journalists, lawyers, teachers, politicians, and others were arrested upon an instruction of the Ministry of the Interior.[7][8] The discrepancies in numbers may be explained by the uncertainties of the police as they imprisoned people with similar names.

There were further deportations from the capital. The first task was to identify those imprisoned. They were held for one day in a police station (Ottoman Turkish: Emniyeti Umumiye) and the Central Prison. A second wave brought the figure to between 500 and 600.[7][9][10][11]

By the end of August 1915, about 150 Armenians with Russian citizenship were deported from Constantinople to holding centers.[12] A few of the detained, including writer Alexander Panossian (1859–1919), were released the same weekend before even being transferred to Anatolia.[13] In total, it is estimated that 2,345 Armenian notables were detained and eventually deported,[14][15] most of whom were not nationalists and did not have any political affiliations.[14]

Holding centers

Çankırı
Çankırı
Ayaş
Ayaş
Constantinople
Constantinople
Deir ez-Zor
Deir ez-Zor
Diyarbekir
Diyarbekir
Key locations

After the passage of Tehcir Law on 29 May 1915, Armenians left at the two holding centers were deported to Ottoman Syria. Most of the arrested were transferred from Central Prison over Saray Burnu by steamer No. 67 of the Şirket company to the Haydarpaşa train station. After waiting for ten hours, they were sent by special train in the direction of Angora (Ankara) the next day. The entire convoy consisted of 220 Armenians.[16] An Armenian train conductor got a list of names of the deportees. It was handed over to the Armenian Patriarch of Constantinople, Zaven Der Yeghiayan, who immediately tried in vain to save as many deportees as possible. The only foreign ambassador to help him in his efforts was US ambassador Henry Morgenthau.[17] After a train journey of 20 hours, the deportees got off in Sincanköy (near Angora) Tuesday noon. At the station Ibrahim, the director of the Central Prison of Constantinople, did the triage. The deportees were divided into two groups.

One group was sent to Çankırı (and Çorum between Çankırı and Amasya) and the other to Ayaş. Those separated for Ayaş were transported in carts for a couple of hours further to Ayaş. Almost all of them were killed several months later in gorges near Angora.[18] Only 10 (or 13)[6] deportees of this group were granted permission to return to Constantinople from Ayaş.[n 1] A group of 20 latecomers arrested on 24 April arrived in Çankırı around 7 or 8 May 1915.[19] Roughly 150 political prisoners were detained in Ayaş, and another 150 intellectual prisoners were detained in Çankırı.[20]

Court martial

Some notables such as Dr. Nazaret Daghavarian and Sarkis Minassian were removed on 5 May from the Ayaş prison and taken under military escort to Diyarbekir along with Harutiun Jangülian, Karekin Khajag, and Rupen Zartarian to appear before a court martial. They were, seemingly, murdered by state-sponsored paramilitary groups led by Cherkes Ahmet, and lieutenants Halil and Nazım, at a locality called Karacaören shortly before arriving at Diyarbekir.[13] Marzbed, another deportee, was dispatched to Kayseri to appear before a court martial on 18 May 1915.[21]

The militants responsible for the murders were tried and executed in Damascus by Djemal Pasha in September 1915; the incident later became the subject of a 1916 investigation by the Ottoman Parliament led by Artin Boshgezenian, the deputy for Aleppo. After Marzbed's release from the court, he worked under a false Ottoman identity for the Germans in Intilli (Amanus railway tunnel). He escaped to Nusaybin, where he fell from a horse and died shortly before the armistice.[21]

Release

"The Armenian leader Papasian considers the last remnants of the horrific murders at Deir ez-Zor in 1915–1916."

Several prisoners were released with the help of various influential people intervening on their behalf.[22] Five deportees from Çankırı were freed upon the intervention of the United States ambassador Henry Morgenthau.[6] In total, 12 deportees were granted permission to return to Constantinople from Çankırı.[n 2] These were Komitas, Piuzant Kechian, Dr. Vahram Torkomian, Dr. Parsegh Dinanian, Haig Hojasarian, Nshan Kalfayan, Yervant Tolayan, Aram Kalenderian, Noyig Der-Stepanian, Vrtanes Papazian, Karnik Injijian, and Beylerian junior. Four deportees were granted permission to come back from Konya.[n 3] These were Apig Miubahejian, Atamian, Kherbekian, and Nosrigian.[12]

The remaining deportees were under the protection of the governor of Angora Vilayet. Mazhar Bey defied the orders of deportation from Talat Pasha, the Interior Minister,[23] and was replaced by central committee member Atif Bey by the end of July 1915.[24]

Survivors

After the Armistice of Mudros (30 October 1918), several surviving Armenian intellectuals came back to Constantinople, which was under an allied occupation. They started a short, but intense, literary activity that was ended by the Turkish victory in 1923. Those who have written memoirs and books about their accounts during the deportation include Grigoris Balakian, Aram Andonian, Yervant Odian, Teotig, and Mikayel Shamtanchyan.[25] Other survivors, such as Komitas, developed serious cases of post-traumatic stress disorder. Komitas underwent 20 years of treatment in mental asylums until his death in 1935.[26]

Day of remembrance

An exhibition dedicated to the deported intellectuals at the genocide museum in Yerevan

The official date of remembrance for the Armenian genocide is 24 April, the day that marked the beginning of the deportation of Armenian intellectuals. The first commemoration, organized by a group of Armenian Genocide survivors, was held in Istanbul in 1919 at the local St.Trinity Armenian church. Many prominent figures in the Armenian community participated in the commemoration. Following its initial commemoration in 1919, the date became the annual day of remembrance for the Armenian genocide.[27]

Notable deportees

Below is a list of prominent Armenian intellectuals, community leaders and other public figures that were deported from Constantinople on 24 April 1915, the first wave of the deportations. The list of names are those that have been provided in the Ottoman Archives and various Armenian sources:

More information Name, Birth date and place ...

Notes

  1. According to Teotig's year book 1916–20 these were: Dikran Ajemian, Mkrtich Garabedian, H. Asadurian, Haig Tiriakian, Shavarsh Panossian, Krikor Siurmeian, Servet, Dr. Parseghian, Piuzant Bozajian, and Dr. Avedis Nakashian.
  2. According to Teotig's year book 1916–20 these were: Dikran Ajemian, Mkrtich Garabedian, H. Asadurian, Haig Tiriakian, Shavarsh Panossian, Krikor Siurmeian, Servet, Dr. Parseghian, Piuzant Bozajian, and Dr. Avedis Nakashian.
  3. According to Teotig's year book 1916–20 these were: Dikran Ajemian, Mkrtich Garabedian, H. Asadurian, Haig Tiriakian, Shavarsh Panossian, Krikor Siurmeian, Servet, Dr. Parseghian, Piuzant Bozajian, and Dr. Avedis Nakashian.
  4. Western Armenian orthography is used throughout the article as the deportees mother language and eyewitness accounts are all Western Armenian.
  5. 'From a place' (e.g. from Van, from Kayseri) means place of origin, i.e. a citizen living in Constantinople was often identified with the place his family originally came from.
  6. Wrongly recorded as "Barsamian" by Krikor Balakian in his memoirs.
  7. Teotik lists a M. Stepanian (merchant).
  8. Teotik and Balakian list two B. Kalfayans or Bedros Kalfayans respectively, both killed in Angora (jailed in Ayaş according to Garine Avakian). One of them being mayor of Bakırköy (Makriköy) and Dashnak the other, a merchant, being deported and killed mistakenly.
  9. Patriarch Zaven Der Yeghiayan was amazed how Piuzant Kechian received permission to get free from detention, and repeats assumptions about him being a spy for the Young Turks.[22]
  10. Studied at the theological seminary of Merzifon, worked for the Bible House founded by the American Board of Commissioners for Foreign Missions.
  11. He was also the music teacher of prince Mejid's wife.
  12. Not to be confused with Parsegh Shahbaz (listed among the "writers, publicists" on Teotig's list).
  13. Edited a catalogue of the manuscripts of the monastery of Armaş, posthumously Venice 1962.
  14. He was also the physician of Patriarch Zaven Der Yeghiayan and Prince Mejid.

References

  1. Adalian, Rouben Paul (2013). "The Armenian Genocide". In Totten, Samuel; Parsons, William Spencer (eds.). Centuries of Genocide: Essays and Eyewitness Accounts. Routledge. p. 121. ISBN 978-0-415-87191-4.
  2. Blinka, David S. (2008). Re-creating Armenia: America and the memory of the Armenian genocide. Madison: University of Wisconsin Press. p. 31. In what scholars commonly refer to as the decapitation strike on April 24, 1915...
  3. Bloxham, Donald (2005). The Great Game of Genocide: Imperialism, Nationalism, and the Destruction of the Ottoman Armenians. Oxford University Press. p. 70. ISBN 978-0-19-927356-0. ...the decapitation of the Armenian nation with the series of mass arrests that began on 24 April...
  4. Sahаkian, T. A. (2002). "Արևմտահայ մտավորականության սպանդի արտացոլումը հայ մամուլում 1915–1916 թթ. [The interpretation of the fact of extermination of the Armenian intelligentsia in the Armenian press in 1915–1916]". Lraber Hasarakakan Gitutyunneri (in Armenian) (1): 89. Archived from the original on 20 April 2019. Retrieved 15 December 2014. Դրանով թուրքական կառավարությունը ձգտում էր արևմտահայությանը գլխատել, նրան զրկել ղեկավար ուժից, բողոքի հնարավորությունից:
  5. Shirakian, Arshavir (1976). Կտակն էր Նահատակներուն [Gdagn er Nahadagnerin] [The legacy: Memoirs of an Armenian Patriot]. translated by Shirakian, Sonia. Boston: Hairenik Press. OCLC 4836363.
  6. Ternon, Yves (1989). Enquête sur la négation d'un génocide (in French). Marseille: Éditions Parenthèses. p. 27. ISBN 978-2-86364-052-4. LCCN 90111181.
  7. Walker, Christopher J. (1997). "World War I and the Armenian Genocide". In Hovannisian, Richard G. (ed.). The Armenian People From Ancient to Modern Times. Vol. II: Foreign Dominion to Statehood: The Fifteenth Century to the Twentieth Century. Palgrave Macmillan. p. 252. ISBN 978-0-333-61974-2. OCLC 59862523.
  8. Teotoros Lapçinciyan Գողգոթա հայ հոգեւորականութեան [The Golgotha of the Armenian clergy], Constantinople 1921[ref-notes 1]
  9. Panossian, Razmik (2006). The Armenians. From Kings and Priests to Merchants and Commissars. New York: Columbia University Press. p. 237. ISBN 978-0-231-13926-7. LCCN 2006040206. OCLC 64084873.
  10. Teotoros Lapçinciyan (Teotig): Ամէնուն Տարեցոյցը. Ժ-ԺԴ. Տարի. 1916–1920. [Everyman's Almanac. 10.-14. Year. 1916–1920], G. Keshishian press, Constantinople 1920
  11. Boghosian, Khachig (21 April 2001). "My Arrest and Exile on April 24, 1915". Armenian Reporter.
  12. Dadrian, Vahakn N. (2003). The history of the Armenian genocide: ethnic conflict from the Balkans to Anatolia to the Caucasus (6th rev. ed.). New York: Berghahn Books. p. 221. ISBN 1-57181-666-6.
  13. John Horne, ed. (2012). A companion to World War I (1. publ. ed.). Chichester, U.K.: Wiley-Blackwell. p. 191. ISBN 978-1119968702.
  14. Nakashian, Avedis; Rouben Mamoulian Collection (Library of Congress) (1940). A Man Who Found A Country. New York: Thomas Y. Crowell. pp. 208–278. LCCN 40007723. OCLC 382971.
  15. Palak'ean, Grigoris (2002). Le Golgotha arménien: de Berlin à Deir-es-Zor (in French). Vol. 1. La Ferté-sous-Jouarre: Le Cerle d'Écrits Caucasiens. pp. 95–102. ISBN 978-2-913564-08-4. OCLC 163168810.
  16. Shamtanchean, Mikʻayēl (2007) [1947]. Hay mtkʻin harkě egheṛnin [The Fatal Night. An Eyewitness Account of the Extermination of Armenian Intellectuals in 1915]. Genocide library, vol. 2. Translated by Ishkhan Jinbashian. Studio City, California: H. and K. Majikian Publications. ISBN 978-0-9791289-9-8. LCCN 94964887. OCLC 326856085.
  17. Palak'ean, Grigoris (2002). Le Golgotha arménien : de Berlin à Deir-es-Zor (in French). Vol. 1. La Ferté-sous-Jouarre: Le Cerle d'Écrits Caucasiens. pp. 87–94. ISBN 978-2-913564-08-4. OCLC 163168810.
  18. Kevorkian, Raymond (3 June 2008). "The Extermination of Ottoman Armenians by the Young Turk Regime (1915–1916)" (PDF). Online Encyclopedia of Mass Violence. p. 31.
  19. Karakashian, Meliné (24 July 2013). "Did Gomidas 'Go Mad'? Writing a Book on Vartabed's Trauma". Armenian Weekly.
  20. Avagyan, Karine (2002). Եղեռնահուշ մասունք կամ խոստովանողք եւ վկայք խաչի [Relic of the Genocide or to those who suffered in the name of the cross and died for their faith] (in Armenian). Yerevan: Zangak 97. ISBN 978-99930-2-436-1. OCLC 62755097.[ref-notes 2]
  21. Peroomian, Rubina (1993). Literary Responses To Catastrophe. A Comparison Of The Armenian And Jewish Experience. Studies in Near Eastern culture and society, 8. Atlanta: Scholars Press. ISBN 978-1-55540-895-4. LCCN 93026129. OCLC 28547490.
  22. Andonian, Aram (2007). En ces sombres jours. Prunus armeniaca, 4 (in French). Translated from Armenian by Hervé Georgelin. Genève: MétisPresses. p. 10. ISBN 978-2-940357-07-9. OCLC 470925711.
  23. Bardakjian, Kevork B. (2000). A Reference Guide to Modern Armenian Literature, 1500–1920. Detroit: Wayne State University Press. ISBN 978-0-8143-2747-0. LCCN 98043139. OCLC 39930676.
  24. Balakian, Krikoris Հայ Գողգոթան [The Armenian Golgotha], Mechitaristenpresse Vienna 1922 (vol. 1) and Paris 1956 (vol. 2)
  25. "Kastamonu Vilâyeti'ne" (PDF) (in Turkish). State Archives of the Republic of Turkey. Archived from the original (PDF) on 27 February 2008.
  26. Kevork Pamukciyan: Biyografileriyle Ermeniler, Aras Yayıncılık, Istanbul 2003 OCLC 81958802
  27. "Kastamonu Vilâyeti'ne" (in Turkish). State Archives of the Republic of Turkey. Archived from the original on 3 March 2009.
  28. Teotig (Teotoros Lapçinciyan): Ամէնուն Տարեցոյցը. 1910. [Everyone's Almanac. 1910], V. and H. Der Nersesian Editions, Constantinople, 1910, p. 318
  29. Somel, Selcuk Aksin (2010). The A to Z of the Ottoman Empire. Lanham, Md.: Scarecrow Press. p. 152. ISBN 978-1461731764.
  30. "That Diran Kelekyan May Reside In Any Province He Wishes Outside Of İstanbul". General Directorate for the State Archives [Devlet Arşivleri Genel Müdürlüğü] (23 C. 1333). 8 May 1915. Archived from the original on 4 April 2007.
  31. "Armenian Sport and Gymnastics in the Ottoman Empire". Public Radio of Armenia. 13 October 2009. Archived from the original on 1 March 2012. Retrieved 16 December 2013.
  32. Teotig (Teotoros Lapçinciyan): Ամէնուն Տարեցոյցը. ԺԶ. Տարի. 1922. [Everyone's Almanac. 16. Year. 1922], M. Hovakimian Press, Constantinople 1922, p. 113
  33. Dr. Nakashian according Vrtanès Mardiguian in a letter to Aram Andonian, 26 April 1947
  34. Ternon, Yves (1990). The Armenians : history of a genocide (2nd ed.). Delmar, N.Y.: Caravan Books. ISBN 0-88206-508-4.
  35. Raymond H. Kévorkian (ed.): Revue d'histoire arménienne contemporaine. Tome 1. 1995 Paris p.254
  36. Kantian, Raffi. Der Dichter und seine Frau. Rupen Sevag & Helene Apell. Ein armenisch-deutsches Paar in den Zeiten des Genozids in: Armenisch-Deutsche Korrespondenz, Nr. 139, Jg. 2008/Heft 1, pp. 46
  37. "Kristin Saleri'ye "Geçmiş Olsun: Ziyareti". Lraper (in Turkish). 4 March 2006. Archived from the original on 26 September 2007.
  38. Vahram Torkomian: Mémoires d'un médecin stambouliote. 1860–1890, translated by Simone Denis-Torkomian, edited by Raymond Kévorkian, Centre d'histoire arménnienne contemporaine, Bibliothèque Nubar de l'UGAB 2007, ISSN 1259-4873
  39. Raymond Kévorkian (editor): Simone Denis-Torkomian: Les Mémoires du Dr. Vahram Torkomian, p. 14, in: Vahram Torkomian: Mémoires d'un médecin stambouliote. 1860–1890, translated by Simone Denis-Torkomian, edited by Raymond Kévorkian, Centre d'histoire arménnienne contemporaine, Bibliothèque Nubar de l'UGAB 2007, ISSN 1259-4873

Reference notes

  1. Gives an account of over 1,500 deported clergymen all over the Ottoman Empire with selected biographical entries and lists 100 notables of 24 April 1915 by name out of 270 in total and classifies them roughly in 9 professional groups.
  2. Gives an account of the events that lead to Çankırı (first deportation stop in Anatolia) and 100 short biographic descriptions of deportees on the basis of a rosary/worry-beads (Hamrich) in the History Museum of Yerevan with the engraved names of the deportees, that a deportee himself, Varteres Atanasian (Nr. 71 of the worry-beads), created.

Bibliography

  • Avagyan, Karine (2002). Եղեռնահուշ մասունք կամ խոստովանողք եւ վկայք խաչի [Relic of the Genocide or to those who suffered in the name of the cross and died for their faith] (in Armenian). Yerevan: Zangak 97. ISBN 978-99930-2-436-1. OCLC 62755097.
  • Krikor Balakian Հայ Գողգոթան [The Armenian Golgotha], Mechitaristenpresse Vienna 1922 (vol. 1) and Paris 1956 (vol. 2) (a new edition in French: Georges Balakian: Le Golgotha arménien, Le cercle d'écrits caucasiens, La Ferté-Sous-Jouarre 2002 (vol. 1) ISBN 978-2-913564-08-4, 2004 (vol. 2) ISBN 2-913564-13-5)
  • Beledian, Krikor (2003). "Le retour de la Catastrophe". In Coquio, Catherine (ed.). L'histoire trouée. Négation et témoignage (in French). Nantes: éditions l'atalante. ISBN 978-2-84172-248-8. [essay about the survivor literature 1918–23]
  • Kévorkian, Raymond (2006). Le Génocide des Arméniens [The Armenian Genocide] (in French). Paris: Odile Jacob. ISBN 978-2-7381-1830-1.
  • Lapçinciyan, Teotoros (1921). Գողգոթա հայ հոգեւորականութեան [The Golgotha of the Armenian clergy]. Constantinople: H. Mateossian. [Gives an account of over 1.500 deported clergymen all over the Ottoman Empire with selected biographical entries and lists 100 notables of 24 April 1915 by name out of 270 in total and classifies them roughly in 9 professional groups]
  • Lapçinciyan, Teotoros (1920). Ամէնուն Տարեցոյցը. Ժ-ԺԴ. Տարի. 1916–1920. [Everyman's Almanac. 10.-14. Year. 1916–1920]. Constantinople: G. Keshishian Press.
  • Shamtanchian, Mikayel (2007). The Fatal Night. An Eyewitness Account of the Extermination of Armenian Intellectuals in 1915. Translated by Jinbashian, Ishkhan. Studio City, California: Manjikian Publications. ISBN 978-0-9791289-9-8.
  • Kuyumjian, Rita Soulahian (2001). Archeology of Madness. Komitas. Portrait of an Armenian Icon. Princeton, New Jersey: Gomidas Institute Taderon Press. ISBN 978-0-9535191-7-0. LCCN 2005551875. OCLC 60664608.
  • Der Yeghiayan, Zaven (2002). My Patriarchal Memoirs [Patriarkʻakan hushers]. Translated by Ared Misirliyan, copyedited by Vatche Ghazarian. Barrington, Rhode Island: Mayreni. ISBN 978-1-931834-05-6. LCCN 2002113804. OCLC 51967085.

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