Manuscripts

Kürenberg's songs are preserved in two manuscripts:

• The Codex Manesse (C), c. 1310, contains 15 strophes by Kürenberg and a miniature.
• The Budapest Fragment (Bu), late 13th century, Danubian, contains 9 strophes by Kürenberg, the same as the first nine in C.^[4] This manuscript was discovered only in 1985 and is therefore unknown to earlier scholarship.

The text of the manuscripts is clearly defective in a number of places.^[5]

Form

The manuscripts do not group the strophes, and they are usually regarded as standing alone, rather than forming the multi-strophe poems typical of later Minnesang. However, the first two strophes, which differ in form from the rest, seem to for a "Wechsel", that is a song with a strophe from each of a pair of lovers. The two strophes of the "Falkenlied" ("falcon song") clearly belong together. Possibly other pairs of strophes belong together, even though separated in the manuscripts, but this is not amenable to a definitive conclusion.^[3]

The rhymes are not always pure: for example, Kürenberg rhymes zinne:singen and liep:niet. This distinguishes the Danubian poets from later Minnesänger.

Content

His poems were most likely written before the concept of ideal courtly love was formulated. As their subject they have a more direct and less stylized relationship. Some are in dialogue form (Wechsel). The best known poem is the "falcon song". It is possible that both stanzas were spoken by a woman. His poetry, as well as that of Dietmar von Eist (Aist), suggest that there may have existed a poetic form indigenous to the Upper Germany/Austria territory before the impact of the Provençal influence.

His poems contrast sharply with those of the later convention. So much so that some have been tempted to suggest that he disapproved of them. (But as Walsche says: This would be presuming too much). His poems are composed almost exclusively in an old Danubic form which is called the Nibelungenstrophe (the Germanic long-line). In one of the poems a woman stands and listens to the song of one knight among all the others. The knight sings "in Kürenberges wise". She states that "either he must leave the country, or she will enjoy his love." The poet's response is to call for his horse and armour and flee. This lady is unique in the poetry of the time in that she wishes to compel the knight's love and seeks to fulfill the promised eroticism of the knight's song. Strangely, one is left with the feeling that the knight was shocked to have been taken seriously. Der von Kürenberg paints bold images with few words and creates men and women who are bold and confident. The impression he leaves seems more true to what one might expect the men and women of a warrior-aristocracy to be like than that portrayed in the following generation's poetry.