The strait is subject to strong tidal currents which reverse direction approximately four times a day. Tidal flows are very weak in the Eastern Mediterranean, but the strait is a remarkable exception. Water flow peaks at about 12 kilometres per hour (7.5mph; 6.5kn), either northwards or southwards, and lesser vessels are often incapable of sailing against it. When nearing flow reversal, sailing is even more precarious because of vortex formation.
The Swiss scholar François-Alphonse Forel contributed to an understanding of the enigmatic phenomenon by his study of limnology and the discovery of seiche, where layers of water of differing temperature oscillate in thickness in a confined body of water. But the problem was solved completely only by D. Eginitis, director of the Athens Observatory, who published his conclusions in 1929.[2]
Etymology
From Ancient Greekεὔριπος (eúrīpos, "any strait or narrow sea, where the flux and reflux is violent");[3] from εὖ (eû, "well") + ῥιπή (rhipḗ, “swing or force with which anything is thrown”), from ῥίπτω (rhíptō, "to throw").[4]
Bridges
There are two road bridges across the strait, both at Chalcis. One is the Euripus Bridge or Chalcis Bridge, a two-pylon, cable-suspended bridge built south of town in 1992, and commonly called the "New" or "High" bridge, with a span of about 215m (705ft). The strait is 160m (525ft) wide at this point. The bridge is accessible via a fork on the main road at Aulis.
The "Old" or "Low" or "Sliding" Bridge lies across midtown, and can slide away to allow shipping traffic. It is located at the narrowest point of the strait, where it is only 38m (125ft) wide. It accommodates two lanes of vehicular traffic. It was originally built as a retractable bridge in 1858, replaced by a rotating one in 1896. The existing, originally wooden bridge was built in 1962 and was extensively refurbished in 1998.
History
The Euripus was closed by a dike of coarse sediment until about 6000 years ago, when it was opened by an (unrecorded) earthquake.[5]Herodotus mentions the strait during his description of the Battle of Artemisium (480BC), with the account implying that it was navigable by large fleets of triremes.[6]Diodorus Siculus reports that in 411BC the Euboeans closed the strait by mostly rebuilding the dike, with the goal of making themselves part of Boeotia, therefore not an island subject to Athenian hegemony.[7] Diodorus states that gaps had to be left in the dike to allow the Euripus tides to flow through; the narrowness of the remaining passage made the current much more intense. Only a single passage was left navigable, just wide enough for a single ship. There is no mention of the closure of the strait in either Thucydides' History of the Peloponnesian War or Xenophon's Hellenica. Strabo wrote that at an unspecified later date the strait was crossed by a bridge two plethra long[8] (approximately 50m (160ft), which is probably an exaggeration[citation needed]). Some vestiges of the artificial dike probably remained, so the gap spanned by the bridge could have been narrower than the channel that existed before 411BC. Ancient historians do not record the depth of the channel; even the passage under Strabo's bridge may have been scoured by the tides to a depth sufficient for ancient shipping.[citation needed]
Procopius reports that during the reign of Emperor Justinian I (527 to 565AD) there were two channels in the Euripus, the large original channel and a new narrower cleft to the east of it, so narrow that it could be crossed with a single plank of wood.[9] This later stream was later[when?] widened to make the present shipping channel. At the time when Procopius wrote, the name of the fortress on the Euripus was probably "Euripus," which had become "Egripos" by 1204, and was adopted and slightly altered to "Nigriponte" by the Latins who occupied the place in 1205. (The name has nothing to do with any sort of "Black Bridge," except as a Veronese or Venetian joke, or folk-etymological corruption or re-interpretation in reference to the old bridge across the channel.)
In 1395, Nicola di Martoni came to Negropont during the return from his pilgrimage to Egypt and Palestine.[10] He is clear that the main shipping channel in the Venetian period was on the side of the Boeotian mainland, and mentions the mills on the narrower channel, which he says were sometimes broken in the speed and turbulence of the flow there.
Evliya Çelebi, in his Travel Journal (SN VIII250a27, ff.), tells us that the narrow channel was first opened out enough for a galley to pass through at some time in the late 16th century, and was still just barely wide enough at the time of his visit in 1668 for a galley to squeeze through, even though the old shipping channel had been abandoned.
By the end of the 18th century it was well on its way to being the width of the modern channel.
Kambouroglou, Evangelos, Hampik Maroukian, Adamantios Sampson, "Coastal Evolution North and South of Khalkis (Euboea) in the last 5000 Years," Archaeology of Coastal Changes: Proceedings of the First International Symposium "Cities on the Sea—Past and Present" (BAR International Series 404) 1988. Pp. 71–79.
Leon Legrand, ed. "Relation du pélerinage à Jérusalem de Nicolas de Martoni, notaire italien," Revue de l'Orient Latin 3: (1895) 566–669, (564–55); recently reedited in Studium Biblicum Francescanum, Collectio Major, 42)
Transcripts in C. Sathas, Mnēmeia Hellēnikēs historias = Documents inédits relatifs à l'histoire de la Grèce au Moyen Âge publiés sous les auspices del la Chambre des députés de Grèce, 2.215 and 3.454, respectively.
References
Diodorus Siculus, Bibliotheca Historica, 13.47.
Kambouroglou, Evangelos, Hampik Maroukian, Adamantios Sampson, "Coastal Evolution North and South of Khalkis (Euboea) in the last 5000 Years," Archaeology of Coastal Changes: Proceedings of the First International Symposium "Cities on the Sea—Past and Present" (BAR International Series 404) 1988. Pp.71–79.
Leon Legrand, ed. "Relation du pélerinage à Jérusalem de Nicolas de Martoni, notaire italien," Revue de l'Orient Latin 3: (1895) 566–669, (564–55); recently reedited in Studium Biblicum Francescanum, Collectio Major, 42.),
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