Social work and community development

After several years of working as a nurse in London, Bean left the field of medical care and began working as a community development and youth activist.^[1][2] She helped set up the 70s Coffee Bar in Paddington, which was organised by the Westminster City Council as a youth activities and counselling centre. Later, she left Paddington and moved to Brixton to found the Gresham Youth Project.^[10] In 1969, the Caribbean Education and Community Workers' Association, based in North London, organised a conference to evaluate how West Indian children were faring in the British school system. A paper presented at the symposium by Bernard Coard demonstrated the systemic bias of administrative policies, which routinely placed Caribbean children in special classes for students with learning disabilities. Parents were outraged at the report's conclusion that their children were considered intellectually inferior because of their race.^[11]

Parents from Brixton met to discuss a pioneering solution brought forward by Bean, Reverend Anthony Ottey, and the teacher Ansel Wong to hold supplementary schools to help children with their homework and reading. The plan also aimed to empower parents by teaching them how to interact with teachers and administrators and be more involved in their children's education. The trio, who worked together at the Gresham Youth Project, founded the Afiwe School, which among other services sent volunteers to accompany parents to school meetings, provided tutoring services, and assisted in outreach with schools and tuition solutions.^[12] Bean, Ottey, and Wong also provided information to the Lambeth Council for Community Relations, which launched a temporary housing and counselling service for runaway youth.^[13]

Bean, Gloria Cameron, and Mabel Carter began meeting as the West Indian Parents Action Group (WIPAG) around 1971, but the group was not formalised until 1974.^[14] The goal of the organisation was to address under-achievement by Black children in the British school system and was particularly focused on early childhood education that gave training to children before they entered formal schooling.^[15] Bean was also involved with Wong, Lu Garvey, and Tony Soares in 1972 in establishing a cooperative in the basement of 61 Golborne Road in Kensal Town, where community experts were able to train unemployed young people in various skills, including barbering, electrical repair, and typesetting.^[16] Around the same time, Wong and Bean created the Abeng Centre in Brixton. The staff of the facility worked in conjunction with the Afiwe School, providing advice and counselling services, vocational training, and serving as a youth club.^[17]

After searching for a suitable property, WIPAG secured a lease from the Housing Directorate of Lambeth in 1976 for 7 Canterbury Crescent, an abandoned terraced house.^[18] Delays in funding for staff training and equipment pushed the opening of the facility back to January 1978.^[19] Within a short period of time, 24 children were enrolled and more than 80 children were on the waiting list.^[20] Problems with the building and the need for a bigger space led Bean and Cameron to search for a more suitable location.^[21] They found a building at 3 & 5 Gresham Road and negotiated a 30-year lease at a peppercorn rent with the Lambeth Council.^[22] The planning authority granted WIPAG renovation permission in 1979 and in 1981 the facility was given official charitable status.^[23] The new nursery school officially opened in 1983, the year Bean moved to Zimbabwe.^[24]

Political activism

Around 1966, Bean began to attend meetings with the Gay Liberation Front in London. While she recognised that some people viewed homosexuality as a threat to families, she maintained people should be free to be who they were.^[25][26] In 1970, the Black Unity and Freedom Party (BUFP) was formed and Bean began pressing for the group to include a women's platform. She had been inspired by her attendance at the Women's Liberation National Conference held that year at Ruskin College, Oxford University.^[1] There were 600 women at the meeting and Bean was one of only a few Black women attendees.^{[27][28][Notes 1]} Before the BUFP was a year old, Bean had founded the Black Women's Action Committee, as its women's section.^[1] She specifically wanted to focus on Black women's issues because white feminists addressed different issues, such as abortion and being paid for housework. These were not central problems for Black women who sought to be paid sufficient wages to provide child care for their children, needed adequate housing and educational opportunities, and called for protection from racism and violence.^[29]

Bean published a pamphlet Black Women Speak Out in 1970–71.^[28][30] Despite this overt expression of the point of view of Black women and the space afforded to women by the BUFP to "express themselves politically", the scholar Rosalind Eleanor Wild notes that some members continued to "feel very constricted".^[30] The activist and academic Harry Goulbourne has also observed that the BUFP was "extremely authoritarian, extremely intolerant".^[30] When the Black Liberation Front (BLF), a group with stronger socialist ties than a strictly Black nationalist focus, was formed in 1971, Bean left the Black Unity and Freedom Party.^[1][10] She founded a women's section of the BLF and began publishing "Sister's Column" in the organisation's Grassroots newsletter.^[1][27]

The three main black power movements — the British Black Panthers, the Black Liberation Front and the Black Unity and Freedom Party — all initially attracted women members, but women often found that their issues were not taken seriously.^[27][31] According to scholars such as John Narayan and W. Chris Johnson, women activists in these movements often felt that they were the "oppressed of the oppressed" and "most exploited" because they were impacted by the same racial and class discrimination as Black males, but also had to face sexism from both white and Black men.^[4][32]

By 1973, the British Black Panthers had dissolved and women in the other two political groups stopped gathering.^[33][34] In 1974 Bean, Zainab Abbas and Wong formed part of the British delegation to the Sixth Pan-African Congress, which was hosted in Dar es Salaam, Tanzania. The British delegates' address to the Congress reiterated the commitment of Black Britons to the liberation of Africans, people of African descent, and others throughout the world, from colonial policies, imperialism, and racism.^[35]

Women's rights

In 1973, Bean joined with Abbas, Beverley Bryan, Olive Morris, Liz Obi and other activists to found the Brixton Black Women's Group (BBWG).^[1][27][34] Though they were accused by some male activists of splitting the Black struggle, the women believed that their issues were not being heard and wanted to find solutions by working with other women, including women's groups in Africa.^[36] Gail Lewis, a BBWG member, stated in a 2019 interview in Feminist Theory:

Activism was understood in a singular way, even if it happened in a multiplicity of places/spaces of life: work, the courtroom, the police station, the school, the local and central state. …It happens in all our kitchens, because whether they're from the Caribbean or from the African Continent or South Asia the women were leading from the kitchen. And by 'the kitchen' I mean an understanding that the lived realities and social relations of the kitchen were as much about politics as everything else, including the bedroom. And I also mean that 'the kitchen' was and is a place of political learning and theory-making. …[I]n that kind of register, and then of course we would – we being me, and Avtar [Brah] who was with Southall Black Sisters then, and Gerlin Bean, and all these people – would raise these questions with the guys. In Brixton we had a very tense relationship with Race Today, around feminism really, but they didn't just write us off, and it wasn't really hostile.^[37]

Of paramount importance to the women were the lack of available housing; Sus laws, which allowed police to stop and search anyone who might be suspected of having the intent to commit an offence; and education.^[10][38] Sus law arrests were often directed at Black youth and police at the time were given broad latitude in interpreting the terms "suspect" and "intent".^{[39][Notes 2]} The Brixton Black Women's Group worked to obtain state funding to expand the Sabarr Bookshop, using the store as a link to provide educational materials both for schools and activists.^[34][43]

In 1978, Bean, Stella Dadzie and Morris met with students from Ethiopia and Eritrea, who were attending the London School of Economics. Together, they formed the Organisation for Women of Africa and African Descent.^[44] The formation of this group was identified by historians Line Nyhagen Predelli and Beatrice Halsaa as "a watershed in the history of Black women's rights activism" in their 2012 publication Majority-Minority Relations in Contemporary Women's Movements: Strategic Sisterhood.^[45] Within six months, the group asked Asian activists to join them and the name changed to the Organisation of Women of African and Asian Descent, known as OWAAD.^[46] This umbrella organisation allowed Black^[44] — from the political stance^{[Notes 3]} — women's groups throughout England to work together on common issues.^[44] As one of the first Black feminist groups that was politically formalised, OWAAD gave members experience in how to organise their communities, battle against discrimination, and educate themselves and the community about government policies. Bean served as the chair of OWAAD's first conference held in 1979 at the Abeng Centre.^[44] That same year, Bean and Dadzie went to Chicago, Illinois, to develop networks with the National Alliance of Black Feminists.^[49]