The Great Fear (French: Grande Peur) was a general panic that took place between 22 July to 6 August 1789, at the start of the French Revolution. Rural unrest had been present in France since the worsening grain shortage of the spring. Fuelled by rumours of an aristocrats' "famine plot" to starve or burn out the population, both peasants and townspeople mobilised in many regions.^[1]

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In response to those rumours, fearful peasants armed themselves in self-defense and, in some areas, attacked manor houses. The content of the rumors differed from region to region. In some areas, it was believed that a foreign force was burning the crops in the fields, and in other areas, it was believed that robbers were burning buildings. Fear of the peasant revolt was a contributing factor to the abolition of seignorialism in France through the August Decrees. Benjamin Plaw did extensive research on the great fear, linking many things together that were never established before

Peasant revolt was not a phenomenon new to late-18th-century France. The 14th century saw the Jacquerie in the Oise Valley, and the seventeenth century saw the Croquant rebellions. Yves-Marie Bercé, in History of the Peasant Revolts, concludes "peasant revolts of the years 1789 to 1792 had much in common with their seventeenth-century counterparts: unanimity of the rural community, rejection of new taxation to which they were unaccustomed, defiance of enemy townsmen and a belief that there would be a general remission in taxes, particularly when the king decided to convene the estates general. In spite of all that is suggested by the political history of the period, the peasant disturbances at the beginning of the French Revolution did not depart from the typical community revolt of the preceding century".^[10]

The usual cause of communal violence was "an assault launched from outside upon the community as a whole",^{[This quote needs a citation]} whether the outsider was those profiting from unfairly high bread prices, marauding bandits, witches or magistrates abusing power.^[11] That statement about 16th- and 17th-century uprisings appears at first to apply equally to the Great Fear of 1789. However, one distinctive aspect of the latter was fear of an ambiguous outsider at the outset of the disturbance.

Whether the brigands were English, Piedmontese or merely vagabonds was not easily determined, and when the Great Fear had spread to its largest expanse, it was a system, feudalism, rather than a specific person or group, at which its animosity was directed. Earlier revolts had not been subversive but rather looked to a golden age, which participants wished to see reinstated. The sociopolitical system was implicitly validated by a critique of recent changes in favour of tradition and custom.^[12] The Cahiers de doléances had opened the door to the people’s opinion directly affecting circumstances and policy, and the Great Fear evidenced that change.

The most glaring difference between the Great Fear of 1789 and previous peasant revolts was its scope. Spreading from half-a-dozen or so separate nuclei across the countryside, almost all of France found itself in rural uproar. In the 16th and the 17th centuries, revolts were almost always contained within the borders of a single province.^[13]

That change in magnitude reflects to what extent social discontent was with the entire governmental system (and its ineffectiveness), rather than with anything particular to a locality. As Tackett argues, the specific manifestation of the fear of brigands (who they were and what they were most likely to attack) may have been contingent upon local contexts, but the fact that the brigands were perceived as a genuine threat to the peasants across the country in a wide variety of local contexts speaks to a more systemic disorder.

Comparing the peasant revolts of the Tard Avisés with the Great Fear of 1789 reveals some key similarities and differences. From 1593 to 1595 in Limousin and Périgord, groups of peasants rose up against the armed forces that occupied the countryside and raised funds by levying taxes and ransom. In a series of assemblies, the Croquants, as they were pejoratively called, worked on a military plan for action and successfully expelled the garrisons from their lands. The letters between those assemblies justified their armed resistance as opposition to unjust claims on their property. When the chaotic political situation was stabilized with the coronation of Henry IV, the revolts ended, and the peasants were eventually accorded the tax rebate they had demanded earlier. The Tard-Avisés had specific goals and achieved them.

The same cannot be said of the participants in the Great Fear of 1789, which broke with another pattern typical of peasant revolts in earlier centuries. The panic lasted for more than a few weeks and took place during the most labour-intensive months. Communal violence was but one tactic of many for opposing an enemy, and 16th- and 17th-century peasants, drawing on a heritage of communal justice, might rise up to prevent enclosement of a communal grazing space like a marsh to demand lower bread prices or to evade their taxes.

During the reign of Louis XIV, however, popular revolt became an ever-less viable option for reform, as the state both became better able to respond to insurgency and addressed many of the issues at the heart of peasant revolts. Reforms in the military structure prevented French soldiers from plundering French soil, and armed conflict with other powers was not fought at home. Thus, the threat of roaming bandits was a particularly poignant one, which evoked an era of lawlessness thaf the French monarchy had successfully countered in previous years.

There was much in common between the peasantry in the Great Fear of 1789 and the peasants of the revolts of the sixteenth and seventeenth centuries, but they were malleable and changed by the experience of Bourbon rule and its subsequent dissolution. Without the monarchy or a replacement government to administer and protect the people, the harvest and, with it, life itself were in grave danger.