In Greek and Roman mythology, a harpy (plural harpies, Ancient Greek: ἅρπυια, romanized: hárpyia,^[1][2] pronounced [hárpyːa]; Latin: harpȳia^[3]) is a half-human and half-bird, often believed to be a personification of storm winds.^[4] They feature in Homeric poems.^[5]

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Harpy

A harpy in the heraldic style, John Vinycomb, 1906.
Grouping	Legendary creature
Sub grouping	Hybrid
Similar entities	Siren
Country	Greek and Roman

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Harpies were generally depicted as birds with the heads of maidens, faces pale with hunger and long claws on their hands. Roman and Byzantine writers detailed their ugliness.^[6] Pottery art depicting the harpies featured beautiful women with wings. Ovid described them as human-vultures.^[7]

The harpies seem originally to have been wind spirits (personifications of the destructive nature of wind). Their name means 'snatchers' or 'swift robbers',^[12] and they were said to steal food from their victims while they were eating and carry evildoers (especially those who have killed their families) to the Erinyes. When a person suddenly disappeared from the Earth, it was said that he had been carried off by the harpies.^[13] Thus, they carried off the daughters of King Pandareus and gave them as servants to the Erinyes.^[14] In this form they were agents of punishment who abducted people and tortured them on their way to Tartarus. They were depicted as vicious, cruel, and violent.

The harpies were called "the hounds of mighty Zeus" thus "ministers of the Thunderer (Zeus)".^[15] Later writers listed the harpies among the guardians of the underworld among other monstrosities including the Centaurs, Scylla, Briareus, Lernaean Hydra, Chimera, Gorgons and Geryon.^[16]

Their abode was described as either the islands called Strofades,^[17] a place at the entrance of Orcus,^[18] or a cave in Crete.^[19]

Hesiod calls them two "lovely-haired" creatures, the daughters of Thaumas and the Oceanid Electra and sisters of Iris.^[8] Hyginus, however, cited a certain Ozomene^[20] as the mother of the harpies but he also recounted that Electra was also the mother of these beings in the same source. This can be explained by the fact that Ozomene was another name for Electra. The harpies possibly were siblings of the river-god Hydaspes and Arke, as they were called sisters of Iris and children of Thaumas. According to Valerius, Typhoeus (Typhon) was said to be the father of these monsters^[15] while a different version by Servius told that the harpies were daughters of Pontus and Gaea or of Poseidon.^[21]

They are named Aello ("storm swift") and Ocypete ("the swift wing"),^[22] and Virgil added Celaeno ("the dark") as a third.^[23] Homer knew of a harpy named Podarge ("fleet-foot").^[24] Aello is sometimes also spelled Aellopus or Nicothoe; Ocypete is sometimes also spelled Ocythoe or Ocypode.

Homer called the harpy Podarge as the mother of the two horses (Balius and Xanthus) of Achilles sired by the West Wind Zephyrus^[25] while according to Nonnus, Xanthus and Podarkes, horses of the Athenian king Erechtheus, were born to Aello and the North Wind Boreas.^[26] Other progeny of Podarge were Phlogeus and Harpagos, horses given by Hermes to the Dioscuri, who competed for the chariot-race in celebration of the funeral games of Pelias.^[27] The swift horse Arion was also said to begotten by loud-piping Zephyrus on a harpy (probably Podarge), as attested by Quintus Smyrnaeus.^[28]

The most celebrated story in which the harpies play a part is that of King Phineus of Thrace, who was given the gift of prophecy by Zeus. Angry that Phineus gave away the god's secret plan, Zeus punished him by blinding him and putting him on an island with a buffet of food which he could never eat because the harpies always arrived to steal the food out of his hands before he could satisfy his hunger. Later writers add that they either devoured the food themselves, or that they dirtied it by dropping upon it some stinking substance, so as to render it unfit to be eaten.

This continued until the arrival of Jason and the Argonauts. Phineus promised to instruct them respecting the course they had to take, if they would deliver him from the harpies. The Boreads, sons of Boreas, the North Wind, who also could fly, succeeded in driving off the harpies. According to an ancient oracle, the harpies were to perish by the hands of the Boreades, but the Boreades were to die if they could not overtake the harpies. The harpies fled, but one fell into the river Tigris, which was hence called Harpys, and the other reached the Echinades, and as she never returned, the islands were called Strophades. But being worn out with fatigue, she fell down simultaneously with her pursuer; and, as they promised no further to molest Phineus, the two harpies were not deprived of their lives.^[29] According to others, the Boreades were on the point of killing the harpies, when Iris or Hermes appeared and commanded the conquerors to set them free, promising that Phineus would not be bothered by the harpies again. "The dogs of great Zeus" then returned to their "cave in Minoan Crete". Other accounts said that both the harpies as well as the Boreades died.^[30] Thankful for their help, Phineus told the Argonauts how to pass the Symplegades.^[31]

Tzetzes explained the origin of the myth pertaining to Phineus, the harpies, and the Boreades in his account. In this late version of the myth it was said that Phineus, due to his old age, became blind, and he has two daughters named Eraseia and Harpyreia. These maidens lived a very libertine and lazy life, abandoning themselves to poverty and fatal famine. Then Zetes and Calais snatched them away somehow, and they disappeared from those places ever since. From this account all myths about them [i.e., the harpies] started, as was also retold by Apollonius in his own story of the Argonauts.^[32]

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