Herodotus (// hirr-OD-ə-təs; Ancient Greek: Ἡρόδοτος, romanized: Hēródotos, Attic Greek pronunciation: [hɛːródotos]; c. 484 – c. 425 BC) was an ancient Greek writer and geographer who was born in the ancient Greek city of Halicarnassus, part of the former Persian Empire (now Bodrum, Turkey).
|Born||c. 484 BC|
|Died||c. 425 BC (aged approximately 60)|
Credited as being the first Greek historian, Herodotus is known for having written The Histories—a detailed account of views regarding the Greco-Persian Wars. He is widely considered the first writer to treat historical subjects using a method of systematic investigation. He is also referred to as "The Father of History", a title first conferred on him by the esteemed Ancient Roman orator Cicero.
The Histories primarily deals with the lives of prominent kings of his time, as well as famous battles; such as those of Marathon, Thermopylae, Artemisium, Salamis, Plataea, and Mycale. His work also contains important deviations from the main topics (cultural, ethnographical, geographical, historiographical, and other forms of deviations) that form a defining and essential part of the narrative and also provide readers with a wellspring of additional information.
Herodotus has been criticized for his inclusion of "legends and fanciful accounts" in his work. Authors such as fellow Ancient Greek historian Thucydides have accused him of making up stories for entertainment purposes. In response, Herodotus has explained that he reported what he "saw and [what was] told to him." In spite of this, a sizable portion of the information Herodotus has provided has since been confirmed and found credible by modern historians and archaeologists.
Modern scholars generally turn to Herodotus's own writing for reliable information about his life, supplemented with ancient yet much later sources, such as the Byzantine Suda, an 11th-century encyclopedia which possibly took its information from traditional accounts.
The data are so few – they rest upon such late and slight authority; they are so improbable or so contradictory, that to compile them into a biography is like building a house of cards, which the first breath of criticism will blow to the ground. Still, certain points may be approximately fixed ...
Modern accounts of his life typically go something like this: Herodotus was born at Halicarnassus around 485 BC. There is no reason to disbelieve the Suda's information about his family: that it was influential and that he was the son of Lyxes and Dryo, and the brother of Theodorus, and that he was also related to Panyassis – an epic poet of the time.
The town was within the Persian Empire at that time, making Herodotus a Persian subject, and it may be that the young Herodotus heard local eyewitness accounts of events within the empire and of Persian preparations for the invasion of Greece, including the movements of the local fleet under the command of Artemisia I of Caria.
Inscriptions recently discovered at Halicarnassus indicate that her grandson Lygdamis negotiated with a local assembly to settle disputes over seized property, which is consistent with a tyrant under pressure. His name is not mentioned later in the tribute list of the Athenian Delian League, indicating that there might well have been a successful uprising against him sometime before 454 BC.
The epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos (III, 39–60), and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos and followed by some personal hand in the tyrant's eventual fall.
Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement. According to the Suda, Herodotus learned the Ionian dialect as a boy living on the island of Samos, to which he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia.
The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. Due to recent discoveries of inscriptions at Halicarnassus dated to about Herodotus's time, we now know that the Ionic dialect was used in Halicarnassus in some official documents, so there is no need to assume (like the Suda) that he must have learned the dialect elsewhere. Further, the Suda is the only source which we have for the role played by Herodotus as the heroic liberator of his birthplace. That itself is a good reason to doubt such a romantic account.
As Herodotus himself reveals, Halicarnassus, though a Dorian city, had ended its close relations with its Dorian neighbours after an unseemly quarrel (I, 144), and it had helped pioneer Greek trade with Egypt (II, 178). It was, therefore, an outward-looking, international-minded port within the Persian Empire, and the historian's family could well have had contacts in other countries under Persian rule, facilitating his travels and his researches.
Herodotus's eyewitness accounts indicate that he traveled in Egypt in association with Athenians, probably sometime after 454 BC or possibly earlier, after an Athenian fleet had assisted the uprising against Persian rule in 460–454 BC. He probably traveled to Tyre next and then down the Euphrates to Babylon. For some reason, possibly associated with local politics, he subsequently found himself unpopular in Halicarnassus, and sometime around 447 BC, migrated to Periclean Athens – a city whose people and democratic institutions he openly admires (V, 78). Athens was also the place where he came to know the local topography (VI, 137; VIII, 52–55), as well as leading citizens such as the Alcmaeonids, a clan whose history features frequently in his writing.
According to Eusebius and Plutarch, Herodotus was granted a financial reward by the Athenian assembly in recognition of his work. It is possible that he unsuccessfully applied for Athenian citizenship, a rare honour after 451 BC, requiring two separate votes by a well-attended assembly.
In 443 BC or shortly afterwards, he migrated to Thurium as part of an Athenian-sponsored colony. Aristotle refers to a version of The Histories written by "Herodotus of Thurium," and some passages in the Histories have been interpreted as proof that he wrote about southern Italy from personal experience there (IV, 15,99; VI, 127). Intimate knowledge of some events in the first years of the Peloponnesian War (VI, 91; VII, 133, 233; IX, 73) indicate that he might have returned to Athens, in which case it is possible that he died there during an outbreak of the plague. Possibly he died in Macedonia instead, after obtaining the patronage of the court there; or else he died back in Thurium. There is nothing in the Histories that can be dated to later than 430 BC with any certainty, and it is generally assumed that he died not long afterwards, possibly before his sixtieth year.
Author and orator
Herodotus would have made his researches known to the larger world through oral recitations to a public crowd. John Marincola writes in his introduction to the Penguin edition of The Histories that there are certain identifiable pieces in the early books of Herodotus's work which could be labeled as "performance pieces." These portions of the research seem independent and "almost detachable," so that they might have been set aside by the author for the purposes of an oral performance. The intellectual matrix of the 5th century, Marincola suggests, comprised many oral performances in which philosophers would dramatically recite such detachable pieces of their work. The idea was to criticize previous arguments on a topic and emphatically and enthusiastically insert their own in order to win over the audience.
It was conventional in Herodotus's day for authors to "publish" their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Anatolia to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it. According to a very different account by an ancient grammarian, Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade – by which time the assembly had dispersed. (Hence the proverbial expression "Herodotus and his shade" to describe someone who misses an opportunity through delay.) Herodotus's recitation at Olympia was a favourite theme among ancient writers, and there is another interesting variation on the story to be found in the Suda: that of Photius and Tzetzes, in which a young Thucydides happened to be in the assembly with his father, and burst into tears during the recital. Herodotus observed prophetically to the boy's father, "Your son's soul yearns for knowledge."
Eventually, Thucydides and Herodotus became close enough for both to be interred in Thucydides' tomb in Athens. Such at least was the opinion of Marcellinus in his Life of Thucydides. According to the Suda, he was buried in Macedonian Pella and in the agora in Thurium.
Place in history
Here are presented the results of the inquiry carried out by Herodotus of Halicarnassus. The purpose is to prevent the traces of human events from being erased by time, and to preserve the fame of the important and remarkable achievements produced by both Greeks and non-Greeks; among the matters covered is, in particular, the cause of the hostilities between Greeks and non-Greeks.— Herodotus, The Histories
Robin Waterfield translation (2008)
His record of the achievements of others was an achievement in itself, though the extent of it has been debated. Herodotus' place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact. However, Dionysius of Halicarnassus, a literary critic of Augustan Rome, listed seven predecessors of Herodotus, describing their works as simple, unadorned accounts of their own and other cities and people, Greek or foreign, including popular legends, sometimes melodramatic and naïve, often charming – all traits that can be found in the work of Herodotus himself.
Modern historians regard the chronology as uncertain, but according to the ancient account, these predecessors included Dionysius of Miletus, Charon of Lampsacus, Hellanicus of Lesbos, Xanthus of Lydia and, the best attested of them all, Hecataeus of Miletus. Of these, only fragments of Hecataeus's works survived, and the authenticity of these is debatable, but they provide a glimpse into the kind of tradition within which Herodotus wrote his own Histories.
Contemporary and modern critics
It is on account of the many strange stories and the folk-tales he reported that his critics have branded him "The Father of Lies." Even his own contemporaries found reason to scoff at his achievement. In fact, one modern scholar has wondered if Herodotus left his home in Greek Anatolia, migrating westwards to Athens and beyond, because his own countrymen had ridiculed his work, a circumstance possibly hinted at in an epitaph said to have been dedicated to Herodotus at one of his three supposed resting places, Thuria:
Herodotus the son of Sphynx
lies; in Ionic history without peer;
a Dorian born, who fled from slander's brand
Yet it was in Athens where his most formidable contemporary critics could be found. In 425 BC, which is about the time that Herodotus is thought by many scholars to have died, the Athenian comic dramatist Aristophanes created The Acharnians, in which he blames the Peloponnesian War on the abduction of some prostitutes – a mocking reference to Herodotus, who reported the Persians' account of their wars with Greece, beginning with the rapes of the mythical heroines Io, Europa, Medea, and Helen.
Similarly, the Athenian historian Thucydides dismissed Herodotus as a "logos-writer" (story-teller). Thucydides, who had been trained in rhetoric, became the model for subsequent prose-writers as an author who seeks to appear firmly in control of his material, whereas with his frequent digressions Herodotus appeared to minimize (or possibly disguise) his authorial control. Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view: focused on the context of the polis or city-state. The interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory.
Before the Persian crisis, history had been represented among the Greeks only by local or family traditions. The "Wars of Liberation" had given to Herodotus the first genuinely historical inspiration felt by a Greek. These wars showed him that there was a corporate life, higher than that of the city, of which the story might be told; and they offered to him as a subject the drama of the collision between East and West. With him, the spirit of history was born into Greece; and his work, called after the nine Muses, was indeed the first utterance of Clio.
- C. Hude (ed.) Herodoti Historiae. Tomvs prior: Libros I–IV continens. (Oxford 1908)
- C. Hude (ed.) Herodoti Historiae. Tomvs alter: Libri V–IX continens. (Oxford 1908)
- H. B. Rosén (ed.) Herodoti Historiae. Vol. I: Libros I–IV continens. (Leipzig 1987)
- H. B. Rosén (ed.) Herodoti Historiae. Vol. II: Libros V–IX continens indicibus criticis adiectis (Stuttgart 1997)
- N. G. Wilson (ed.) Herodoti Historiae. Tomvs prior: Libros I–IV continens. (Oxford 2015)
- N. G. Wilson (ed.) Herodoti Historiae. Tomvs alter: Libri V–IX continens. (Oxford 2015)
Several English translations of The Histories of Herodotus are readily available in multiple editions. The most readily available are those translated by:
- Henry Cary (judge), translation 1849: text Internet Archive
- George Rawlinson, translation 1858–1860. Public domain; many editions available, although Everyman Library and Wordsworth Classics editions are the most common ones still in print.
- George Campbell Macaulay, translation 1890, published in two volumes. London: Macmillan and Co.
- A. D. Godley 1920; revised 1926. Reprinted 1931, 1946, 1960, 1966, 1975, 1981, 1990, 1996, 1999, 2004. Available in four volumes from Loeb Classical Library, Harvard University Press. ISBN 0-674-99130-3 Printed with Greek on the left and English on the right:
- A. D. Godley Herodotus : The Persian Wars : Volume I : Books 1–2 (Cambridge, Massachusetts 1920)
- A. D. Godley Herodotus : The Persian Wars : Volume II : Books 3–4 (Cambridge, Massachusetts 1921)
- A. D. Godley Herodotus : The Persian Wars : Volume III : Books 5–7 (Cambridge, Massachusetts 1922)
- A. D. Godley Herodotus : The Persian Wars : Volume IV : Books 8–9 (Cambridge, Massachusetts 1925)
- Aubrey de Sélincourt, originally 1954; revised by John Marincola in 1996. Several editions from Penguin Books available.
- David Grene, Chicago: University of Chicago Press, 1985.
- Robin Waterfield, with an Introduction and Notes by Carolyn Dewald, Oxford World Classics, 1997. ISBN 978-0-19-953566-8
- Andrea L. Purvis, The Landmark Herodotus, edited by Robert B. Strassler. Pantheon, 2007. ISBN 978-0-375-42109-9 with adequate ancillary information.
- Walter Blanco, Herodotus: The Histories: The Complete Translation, Backgrounds, Commentaries. Edited by Jennifer Tolbert Roberts. New York: W. W. Norton, 2013.
- Tom Holland, The Histories, Herodotus. Introduction and notes by Paul Cartledge. New York, Penguin, 2013.
- T. James Luce, The Greek Historians, 2002, p. 26.
- "Herodotus". Britannica.
- Burn (1972), p. 7
- Rawlinson (1859), p. 1
- Rawlinson (1859), Introduction
- Burn (1972), Introduction
- Dandamaev, M. A. (1989). A Political History of the Achaemenid Empire. Brill. p. 153. ISBN 978-90-04-09172-6.
The ‘Father of History’, Herodotus, was born at Halicarnassus, and before his emigration to mainland Greece was a subject of the Persian empire.
- Kia, Mehrdad (2016). The Persian Empire: A Historical Encyclopedia. ABC-CLIO. p. 161. ISBN 978-1-61069-391-2.
At the time of Herodotus’ birth southwestern Asia Minor, including Halicarnassus, was under Persian Achaemenid rule.
- Burn (1972), p. 11
- Rawlinson (1859), p. 11
- Eusebius Chron. Can. Pars. II p. 339, 01.83.4, cited by Rawlinson (1859), Introduction
- Plutarch De Malign. Herod. II p. 862 A, cited by Rawlinson (1859), Introduction
- The Histories. Introduction and Notes by John Marincola; Trans. by Aubrey de Selincourt. Penguin Books. 2003. pp. xii.CS1 maint: others (link)
- Rawlinson (1859), p. 14
- Montfaucon’s Bibliothec. Coisl. Cod. clxxvii p. 609, cited by Rawlinson (1859), p. 14
- Photius Bibliothec. Cod. lx p. 59, cited by Rawlinson (1859), p. 15
- Tzetzes Chil. 1.19, cited by Rawlinson (1859), p. 15
- Marcellinus, in Vita. Thucyd. p. ix, cited by Rawlinson (1859), p. 25
- Rawlinson (1859), p. 25
- "Herodotus" Encyclopedia of World Biography. The Gale Group. Retrieved March 11, 2018.
- Burn (1972), p. 23, citing Dionysius On Thucydides
- Burn (1972), p. 27
- Burn (1972), p. 10
- David Pipes. "Herodotus: Father of History, Father of Lies". Retrieved 16 November 2009.
- Rawlinson (1859)
- Burn (1972), p. 13
- Lawrence A. Tritle. (2004). The Peloponnesian War. Greenwood Publishing Group. pp. 147–148
- John Hart. (1982). Herodotus and Greek History. Taylor and Francis. p. 174
- Murray (1986), p. 191
- Waterfield, Robin (trans.) and Dewald, Carolyn (ed.). (1998). The Histories by Herodotus. University of Oxford Press. “Introduction”, p. xviii
- Richard C. Jebb, The Genius of Sophocles, section 7
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