Inula_helenium
Elecampane
Species of flowering plant in the daisy family Asteraceae
| Elecampane | |
|---|---|
| Elecampane (Inula helenium) flower, photographed in Ottawa, Ontario in 2019 | |
Scientific classification  | |
| Kingdom: | Plantae |
| Clade: | Tracheophytes |
| Clade: | Angiosperms |
| Clade: | Eudicots |
| Clade: | Asterids |
| Order: | Asterales |
| Family: | Asteraceae |
| Genus: | Inula |
| Species: | I. helenium |
| Binomial name | |
| Inula helenium | |
| Synonyms[1] | |
| |
Elecampane (Inula helenium), pronounced /ˌɛlɪkæmˈpeɪn/[2] and also called horse-heal or elfdock, is a widespread plant species in the sunflower family Asteraceae. It is native to Eurasia from Spain to Xinjiang province in western China, and naturalized in parts of North America.[3][4][5][6][7]
Elecampane is a rather rigid herb, the stem of which attains a height of about 90–150 cm (35–59 in). The leaves are large and toothed, the lower ones stalked, the rest embracing the stem; blades egg-shaped, elliptical, or lance-shaped, as big as 30 cm (12 in) long and 12 cm (4.7 in) wide. Leaves are green on the upper side with light, scattered hairs, but whitish on the underside because of a thick layer of wool. The flower heads up to 5 cm (2 inches) broad, each head containing 50-100 yellow ray flowers and 100-250 yellow disc flowers. The root is thick, branching and mucilaginous, and has a bitter taste and a camphoraceous odour with sweet floral (similar to violet) undertones.[5][7]
The plant's specific name, helenium, derives from Helen of Troy; elecampane is said to have sprung up from where her tears fell. It was sacred to the ancient Celts, and once had the name "elfwort".[8] The plant traditionally was held to be associated with the elves and fairy folk.[9]
Corrupted variations of the name Elecampane, such as alicompagne, hallecumb pain, and jollup and plain, have been used as miracle cures that can revive the dead in Mummers' play in Britain and Ireland. [10] [11] [12] [13]
Nicholas Culpeper considered elecampane to be ruled by Mercury and used it to warm a cold and windy stomach, to resist poison, to strengthen sight, and to clear internal blockages.[14]
The herb has been used since Ancient Greek times. Theophrastus recommended using the plant in oil and wine to treat the bites of vipers, spiders and pine caterpillars in his Historia Plantarum.[15]
In Roman times, Apicius, a cookbook from the 1st century AD, describes it as a plant for testing whether honey is spoilt or not, the plant is immersed in the honey and then lit, if it burns brightly the honey is considered fine.[16] The root was mentioned by Pliny in his Natural History both as a medicine and as a condiment.
In Medieval Europe, the roots were candied and eaten as confectionery.[17]
In France and Switzerland it has been used in the manufacture of absinthe.[18] In England it was formerly in great repute as an aromatic tonic and stimulant of the secretory organs.[18] It is mentioned in an 1817 New-England almanack as a cure for hydrophobia when the root is bruised and used with a strong decoction of milk.[19] It is used in herbal medicine as an expectorant and for water retention.[20]
Besides the storage polysaccharide inulin (C6H12O6[C6H10O5]n), a polymer of fructose, the root contains helenin (C15H20O2), a phytochemical compound consisting of alantolactone and isoalantolactone. Helenin is a stearoptene, which may be prepared in white acicular crystals, insoluble in water, but freely soluble in alcohol. When freed from the accompanying inula-camphor by repeated crystallization from alcohol, helenin melts at 110 °C.[18]
- "Inula helenium L. — The Plant List". www.theplantlist.org.
- Oxford English Dictionary (3rd ed.). Oxford University Press. September 2005.
- B.-E. van Wyk and M. Wink. (2004). Medicinal Plants of the World, p. 181, Singapore: Times Editions.
- Altervista Flora Italiana, Inula helenium L. includes photos and European distribution map
- "Inula helenium in Flora of North America @ efloras.org". www.efloras.org.
- "Inula helenium in Flora of China @ efloras.org". www.efloras.org.
- Howard, Michael (1987). Traditional Folk Remedies. Century. p. 135. ISBN 0-7126-1731-0.
- Greer, John Michael (2017). The Encyclopedia of Natural Magic (First ed.). Woodbury, Minnesota: Llewellyn. p. 101. ISBN 978-0-7387-0674-0.
- Millington, Peter (November 12, 2020). "Master Mummers - Folk Play Script: Tenby Guisers' Play - 1857 - L.P.Barnaschone (1857)". www.mastermummers.org.
- Millington, Peter (November 12, 2020). "Master Mummers - Folk Play Script: Tipteerers' Duologue from Cocking, Sussex - 1903-1906 - R.J.E.Tiddy (1923) pp.200-202". www.mastermummers.org.
- Millington, Peter (November 12, 2020). "Master Mummers - Folk Play Script: Words of the Ripon Sword-Dance - 1920 - D.Kennedy (1930) pp.23-25". www.mastermummers.org.
- Alford, Violet. Folklore, vol. 70, no. 4, 1959, pp. 563–65. JSTOR, http://www.jstor.org/stable/1258237. Accessed 3 Jan. 2023.
- Roques, Alain (2015). Processionary moths and climate change : an update. Dordrecht: Springer. p. 1. ISBN 978-94-017-9339-1. OCLC 893559920.
- De Re Coquinaria of Apicius. pp. Book I, 18.
- Sanderson, Helen; Renfrew, Jane M. (2005). Prance, Ghillean; Nesbitt, Mark (eds.). The Cultural History of Plants. Routledge. p. 102. ISBN 0415927463.
One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Elecampane". Encyclopædia Britannica. Vol. 9 (11th ed.). Cambridge University Press. p. 169.- Daboll, N. (1816). The New-England almanack, for the year of our Lord Christ, 1817: Fitted to the meridian of N. London. New London: Samuel Green.
- Bartram, T. (1998). Bartram's Encyclopedia of Herbal Medicine. London: Robinson Publishing Ltd. ISBN 978-1854875860.
