Isaiah_56:5

Isaiah 56

Isaiah 56

Book of Isaiah, chapter 56

Isaiah 56 is the fifty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.[1] Chapter 56 is the first chapter of the final section of the Book of Isaiah, often referred to as Trito-Isaiah.[2]

Quick Facts Book, Hebrew Bible part ...

Text

The original text was written in Hebrew language. This chapter is divided into 12 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[3]

Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later):

  • 1QIsaa: complete
  • 1QIsab: extant: verses 1‑12
  • 4QIsah (4Q62): extant: verses 7-8

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[4]

Parashot

The parashah sections listed here are based on the Aleppo Codex.[5] Isaiah 56 is a part of the Consolations (Isaiah 40–66). {P}: open parashah; {S}: closed parashah.

{P} 56:1-2 {S} 56:3 {P} 56:4-5 {S} 56:6-9 {P} 56:10-12 [57:1-2 {S}]

Verse 5

Even unto them will I give in mine house
and within my walls a place and a name
better than of sons and of daughters:
I will give them an everlasting name,
that shall not be cut off.[6]

This verse refers to eunuchs who, although they could not have children, could still live for eternity with the Lord.[7]

Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.[8]
  • The verse was the origin of the name of Yad Vashem (Hebrew: יָד וָשֵׁם, yād wā-šêm, literally, "a memorial and a name"), Israel's national Holocaust memorial.[9][10]

Verse 7

Even them will I bring to my holy mountain,
and make them joyful in my house of prayer:
their burnt offerings and their sacrifices shall be accepted upon mine altar;
for mine house shall be called an house of prayer for all people.[11]

Jesus combines the quotes from this verse and Jeremiah 7:11 in Matthew 21:13,[12] (or the parallel verses: Mark 11:17 and Luke 19:46).

See also

References

  1. [1]
    Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
  2. [2]
    Oxford Reference, Overview: Bernhard Duhm accessed 6 September 2018
  3. [3]
    Würthwein 1995, pp. 35–37.
  4. [4]
    Würthwein 1995, pp. 73–74.
  5. [5]
    As reflected in the Jewish Publication Society's 1917 edition of the Hebrew Bible in English.
  6. [6]
    Isaiah 56:5
  7. [7]
    Margalit, Avishai (2002). The Ethics of Memory. Harvard University Press. Retrieved 25 February 2014.
  8. [8]
    Revelation 3:12
  9. [9]
    The Holy Scriptures: A New Translation. Jewish Publication Society. 1917.
  10. [10]
    Emendations based on Ibn Ezra and Metzudat David, as quoted by sefaria.org, and on modern usage, c.f. Kennedy Memorial יָד קֶנַדִי.
  11. [11]
    Isaiah 56:7 KJV
  12. [12]
    Huey, F. B. (1993). The New American Commentary - Jeremiah, Lamentations: An Exegetical and Theological Exposition of Holy Scripture, NIV Text. B&H Publishing Group. p. 106. ISBN 9780805401165.

Bibliography

Jewish

Christian
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