Early history

In the old form of the Hungarian language, Muslims were called Böszörmény, cognates with Turkish Bozulmamış, which in turn descends from Arabic: مسلم, Muslim, a term preserved as both a family name, and as that of the town Hajdúböszörmény.^[2]

The first Islamic author to speak of this Muslim community was Yaqut al-Hamawi (575-626 AH/1179-1229 CE), he writes about a famous Hungarian student who studied in Aleppo, according to the student there were 30 Muslim villages in Hungary.^[3] Yaqut writes in his famous geographical dictionary, "Mu'ajam al-Buldan",^[4] about his meeting with a Hungarian Muslim youth in Syria who was studying Islam there and brought some details of the history and life of their people in Hungary.

The Spaniard Muslim traveler Abu Hamid al Garnati wrote of two types of Muslims in Hungary, the first being the Böszörmény of the Carpathian Basin and Volga Bulgars (Khwarezmians). He reported that Géza II of Hungary expressed a great fondness of Muslims.^[5]

In the 11th century, St. Ladislaus and later Coloman passed laws against the non-Christians (Synod of Szabolcs). These laws subdued Islam by coercing Muslims to eat pork, go to Church, intermarry, and to forbid them from celebrating Friday. Some of Coloman's laws include:^[6]

§ 46 If someone catches Ismaelites in fasting or eating or on keeping away from pork or in ritual washing or in other false practices these Ismaelites have to be sent to the king and whoever sued them shall receive a share from their properties.

§ 47 We command all Ismaelite villages to build a church and finance it. After the church is built the half village should move and settle elsewhere in order to become similar to us in living together and also in Christ and in Church (i.e. become similar in faith).

§ 48 Ismaelites should not marry their daughters to their nation but only to our nation.

§ 49 If an Ismaelite has guest, or he invites someone to his house to eat, he and his guests should all eat only pork.

László (Saint Ladislaus) passed the following law:^[7]

§ 9 on the merchants called Ismaelites, if becomes evident from them then after their baptism they return their old laws based on circumcision they should leave their homes but if they prove innocent they should stay.

These laws discriminated severely against the small minority.

Muslims in Hungary were reported to have often worked in the field of trade and finance. Hungarian royal coins from between the 12 and 13th centuries were found to have Arabic inscriptions (whilst this does not directly imply a connection with Islam, Arabic-speaking populations were predominantly Muslim). Káliz Road, named after the Khalyzians, was a trade route between Szeged and the Danube used for the transport of salt from Transylvania. A ring with an Arabic inscription was found in the grave of Béla II of Hungary. Jenő Szűcs states that prior to the Mongol invasion, "the country was pretty much strewn with military and merchant colonies of Muslim religious groups".^[5]

Turkish rule in Hungary

The Turks entered Hungary after the Battle of Mohács in 1526. From 1541, they started to control the central part directly and organized five eyalets: Budin, Kanije, Eğri, Varat (Oradea), and Temeşvar.

In the 16th century, during the Ottoman rule, numerous Muslim personalities were born in Hungary. Among them, the most important were the Ottoman Grand Vizier, Kanijeli Siyavuş Pasha (from Nagykanizsa) who held the function three times between 1582 and 1593, the Ottoman historian İbrahim Peçevi (Ibrahim of Pécs), and the famous Mevlevian dervish Pecsevi Árifi Ahmed Dede, also a Turk native of Pécs. Most Islamic studies in Hungary were taught according to the Hanafi madhhab, or Hanafi school of thought, of Sunni Islam.

Turkish rule in the Hungarian lands ended definitively in 1718, with the signing of the Treaty of Passarowitz.^[8] The Ottoman period left behind a legacy of Turkish architecture such as mosques, türbes, and public baths (hamams), as well as changes in the local cuisine, such as the popularization of coffeehouses and the introduction of paprika, an essential spice in Hungarian dishes.

Modern era

In the 19th century, after the collapse of the revolution of 1848-9, more than 6,000 emigrated Poles and Hungarians followed General Józef Bem (Murat Paşa) into Turkish exile. Among them were such Hungarian officers such as Richard Guyon (Kurşid Paşa), György Kmety (Ismail Paşa) and Maximilian Stein (Ferhad Paşa). These personalities were afterwards raised to the post of General.^{[citation needed]}

Guyon is described in the Oxford Dictionary of National Biography as "the first Christian to obtain the rank of pasha and a Turkish military command without being obliged to change his religion", a sign of modernizing meritocracy under the 19th-century Ottomans.^{[citation needed]}

The council of Újbuda has given permission for the Muslim community in Hungary to build the first Islamic centre in Budapest.^[when?] The new Islamic centre will hold a library containing 50,000 volumes.^[9][10]

In 2013, the Hungarian Islamic Council requested for the Grand Mufti of Bosnia and Herzegovina Husein Kavazović to also become Grand Mufti of Hungary.^[11]