Liangshu

<i>Book of Liang</i>

Book of Liang

Chinese book about Liang dynasty (635)

The Book of Liang (Liáng Shū) was compiled under Yao Silian and completed in 635. Yao heavily relied on an original manuscript by his father Yao Cha, which has not independently survived, although Yao Cha's comments are quoted in several chapters.

Quick Facts Book of Liang, Traditional Chinese ...

The Book of Liang is part of the Twenty-Four Histories canon of Chinese history.

Sources

Although the Book of Liang was finally attributed to Yao Silian, a number of people worked on it. Initially, Emperor Wen of Sui ordered Yao Cha 姚察 (533–606) to compile the Book of Liang but Yao Cha died without being able to complete it. Before dying Yao Cha requested that his son Yao Silian complete the work. Emperor Yang of Sui agreed to compilation of the text by Yao Silian.[1] In the Tang, the compilation of the text was part of an initiative at the suggestion of Linghu Defen shortly after the founding of the Tang dynasty to compile a number of histories for the previous dynasties.[2] Then, Yao Silian was ordered to complete the Book of Chen by Emperor Gaozu of Tang, who ordered other scholars to work on the Book of Liang. When those scholars did not complete their task, Yao Silian was again ordered to work on the text. The Book of Liang was finally compiled by Yao Silian under the supervision of Fang Xuanling and Wei Zheng in the Tang, incorporating at least some of the work of his predecessors.

Quotations on Japan and its surrounding neighbours

It contains the history of the Liang dynasty, and various descriptions of countries to the east of China. One such passage is the description by the monk Hui Shen (慧深) of the country of Fusang, 20,000 li east of China.

Note, the Chinese measure of distance (li) used in the Book of Liang corresponds to 400 metres.[3]: 37 

The State of Wa

Wa was an ancient kingdom of Japan. Though little concrete information can be found today, its capital precinct, Yamatai, was most likely located either in Kyūshū or in the Kinki region.[citation needed]

"As for Wa, they say of themselves that they are posterity of Tàibó. The people are all tattooed. Their territory is about 20,000 li (1,500 kilometres) from our realm, roughly to the east of Guiji (modern Shaoxing (Zhejiang)). It is impossibly distant. To get there from Daifang, it is necessary to follow the coast and go beyond the Korean state to the south-east for about 500 kilometres, then for the first time cross a sea to a small island 75 kilometres away, then cross the sea again for 75 kilometres to Miro country (Ch: 未盧國). 50 kilometers to the southeast is the country of Ito (Ch:伊都國). 10 kilometres to the southeast is the country of Nu (Ch:奴國). 10 kilometers to the east is the country of Bumi (Ch:不彌國). 20 days to the south by boat is the country of Touma (Ch:投馬國). 10 days to the south by boat or one month by land is the country of Yamatai (邪馬臺國). There resides the King of the Wa people."[4]

The State of Wenshen

"The country of Wenshen[note 1] is 7,000 li (500 kilometers) north-east of the country of Wa. Over their body, they have tattoos depicting wild beasts. They have three tattooed marks on their foreheads. The marks are straight for noble people, and they are small for lowly people. The people like music, but are not very generous in spite of their affluence, and do not give anything to strangers. They have houses, but no castles. The place in which their king resides is decorated with gold and silver in a manner of rare beauty. The buildings are surrounded by a ditch, about one cho in width, which they fill with quicksilver. When there is rain, it flows on top of the quicksilver. They have many rare things in their markets. Those who are guilty of a light offence are immediately punished with leather whips. Those who commit crimes punishable by death are made to be eaten by ferocious beasts; if there has been any error, then the ferocious beasts will avoid and not eat the victim. Crimes can also be redeemed through imprisonment without food."[5]

The State of Dahan

"The people of Dahan[note 2] are 5,000 li (400 kilometers) east of Wenshen. They do not have an army and are not aggressive. Their manners are the same as those of the country of Wenshen, but their language differs."[6]

Contents

Annals (本紀)

More information #, Title ...

Biographies (列傳)

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See also

Notes

  1. [N 1]
    Wénshēn-guó (文身國), literally "mark-body country," i.e. country of tattooed people
  2. [N 2]
    Dàhàn-guó (大漢國), literally "great Han country"

References

Citations

  1. [1]
    Chaussende (2015), pp. 167–168.
  2. [2]
    Wu & Zhen (2018), pp. 167–168.
  3. [3]
    Coedès, George (1968). Walter F. Vella (ed.). The Indianized States of Southeast Asia. trans.Susan Brown Cowing. University of Hawaii Press. ISBN 978-0-8248-0368-1.
  4. [4]
    Ch:倭者　自云太伯之後　俗皆文身　去帶方萬二千餘里　大抵在會稽之東　相去絶遠　從帶方至倭　循海水行　歴韓國　乍東乍南　七千餘里始度一海　海闊千餘里　名瀚海　至一支國　又度一海千餘里　名未盧國　又東南陸行五百里　至伊都國　又東南行百里　至奴國　又東行百里　至不彌國　又南水行二十日　至投馬國　又南水行十日　陸行一月日　至邪馬臺國 即倭王所居, Liang Shu, 7th century.
  5. [5]
    Ch:文身國　在倭國東北七千餘里　人體有文如獸　其額上有三文　文直者貴　文小者賤　土俗歡樂　物豐而賤　行客不齎糧　有屋宇　無城郭　其王所居　飾以金銀珍麗　繞屋爲塹　廣一丈　實以水銀　雨則流于水銀之上　市用珍寶　犯輕罪者則鞭杖　犯死罪則置猛獸食之　有枉則猛獸避而不食　經宿則赦之, Liang Shu, 7th century.
  6. [6]
    Ch:大漢國　在文身國東五千餘里　無兵戈　不攻戰　風俗並與文身國同而言語異, Liang Shu, 7th century.

Sources

  • Chaussende, Damien (2015). "Liang shu 梁書". In Dien, Albert E.; Chennault, Cynthia Louise; Knapp, Keith Nathaniel; Berkowitz, Alan J. (eds.). Early Medieval Chinese Texts: A Bibliographical Guide. Berkeley, CA: Institute of East Asian Studies University of California. pp. 167–170.
  • Wu, Huaiqi; Zhen, Chi (2018). An Historical Sketch of Chinese Historiography (e-book ed.). Berlin: Springer.
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