List_of_Syriac_Orthodox_Patriarchs_of_Antioch
The Syriac Orthodox patriarch of Antioch and All the East is the head of the Syriac Orthodox Church. According to tradition, the patriarchate of Antioch was established by Saint Peter in the 1st century AD, but split into two separate lines of patriarchs after the deposition of Patriarch Severus of Antioch in 518 over the issue of the Council of Chalcedon of 451. The non-Chalcedonian supporters of Severus went on to form what is now known as the Syriac Orthodox Church, whilst the Chalcedonians developed the church now known as the Greek Orthodox Church of Antioch.
The Syriac Orthodox Church underwent schism in the medieval era, first, after the death of Patriarch Philoxenus I Nemrud in 1292 with the formation of separate patriarchates of Mardin and Melitene, and again in 1364 due to the emergence of a patriarchate of Tur Abdin. Unity was restored to the church gradually as the patriarchate at Melitene came to an end in c. 1360, and the patriarchate of Mardin lapsed after its patriarch Ignatius Behnam Hadloyo was acknowledged as patriarch of Antioch in 1445. A line of patriarchs in communion with the Catholic Church split permanently in 1782, and thus formed the Syriac Catholic Church.
Patriarchs of Antioch before 512
Syriac patriarchs from 512 to 1292
Unless otherwise stated, all information is from the Gorgias Encyclopedic Dictionary of the Syriac Heritage, and the list provided in The Syriac World, as noted in the bibliography below. Numeration includes incumbents deemed legitimate by the Syriac Orthodox Church prior to the schism in 518.[1]
- Severus I (512–538)[nb 1]
- vacant (538–c. 544/557)
- Sergius of Tella (c. 544–c. 547; c. 557–560)[nb 2]
- vacant (c. 547–c. 551; 560–564)
- Paul II (c. 551/564–578)[nb 3]
- vacant (578–581)[nb 4]
- Peter III (578/581–591)[nb 5]
- Julian II (591–594)[nb 6]
- vacant (594–603)[nb 7]
- Athanasius I Gammolo (594/595/603–631)[nb 8]
- John III (631–648)[nb 9]
- Theodore (649–666/667)
- Severus II bar Masqeh (667/668–680/684)[nb 10]
- vacant (680–684)[nb 11]
- Athanasius II Baldoyo (683/684–687)
- Julian III (687–707/708)[nb 12]
- Elias I (709–723/724)
- Athanasius III (724–739/740)
- Iwannis I (739/740–754/755)[nb 13]
- Isaac I (755–756)[nb 14]
- Athanasius Sandalaya (756–758)[nb 15]
- George I (758/759–789/790)[6]
- Joseph (790–791/792)[6]
- Quriaqos of Tagrit (793–817)
- Abraham (807/808–837)[nb 18]
- Dionysius I Telmaharoyo (818–845)
- Simeon (c. 837)[nb 19]
- John IV (846/847–873/874)[nb 20]
- vacant (874–878)
- Ignatius II (878–883)[nb 21]
- vacant (883–887)
- Theodosius Romanus (887–896)
- vacant (896–897)[nb 22]
- Dionysius II (896/897–908/909)[6]
- John V (910–922)[nb 23]
- Basil I (923–935)
- John VI (936–953)
- Iwannis II (954–957)[nb 24]
- Dionysius III (958–961)
- Abraham I (962–963)
- vacant (963–965)
- John VII Sarigta (965–985)[nb 25]
- Athanasius IV Salhoyo (986/987–1002/1003)[nb 26]
- John VIII bar Abdoun (1004–1030/1031/1033)[nb 27][10]
- Dionysius IV Yahyo (1031–1042)
- vacant (1042–1049)[nb 28]
- John IX bar ʿAbdun (1042/1048/1049–1057)
- Athanasius V Yahyo (1057/1058–1062/1064)[nb 29]
- John X bar Shushan (1063/1064–1072/1073)[nb 30]
- Basil II (1074–1075)[nb 31]
- John bar ʿAbdun (1075–1076/1077)[nb 32]
- Dionysius V Lazarus (1077–1078/1079)
- vacant (1078/1079–86)
- Iwannis III (1086–1087/1088)
- Dionysius VI (1088–1090)
- Athanasius VI bar Khamoro (1090/1091–1129)[nb 33][12]
- John XI bar Mawdyono (1129/1130–1137)[nb 34]
- Athanasius VII bar Qatra (1138/1139–1166)[nb 35]
- Michael I (1166–1199)
- Theodore bar Wahbun (1180–1193)[nb 36]
- Athanasius VIII bar Salibi (1199–1207)[nb 37]
- Michael II the Younger (1199/1200–1215)[nb 38]
- John XII (1207/1208–1219/1220)[nb 39]
- vacant (1220–1222)
- Ignatius III David (1222–1252)
- Dionysius VII ʿAngur (1252–1261)[15]
- John XIII bar Ma'dani (1252–1263)[nb 40]
- Ignatius IV Yeshu (1264–1282/1283)
- Philoxenus I Nemrud (1283–1292)
Syriac patriarchs from 1292 to 1445
On the death of Patriarch Philoxenus I Nemrud in 1292, the Syriac Orthodox Church split into the patriarchates of Antioch, Mardin, and Melitene. A separate patriarchate of Tur Abdin broke off from the patriarchate of Mardin in 1364. The patriarchate of Melitene ended in c. 1360, and the patriarch of Mardin Ignatius Behnam Hadloyo was acknowledged as the patriarch of Antioch in 1445, thus ending the schism.
Patriarchate of Antioch
|
Patriarchate of Mardin
|
Patriarchate of Melitene
|
Patriarchate of Tur Abdin (1364–1840)
Syriac patriarchs from 1445 to 1782
- Ignatius Behnam Hadloyo (1445–1455)[nb 47]
- Ignatius Khalaf Maʿdnoyo (1455/1456–84)[nb 48]
- Ignatius John XIV (1484–1493)[nb 49]
- Ignatius Noah of Lebanon (1493/1494–1509)
- Ignatius Yeshu I (1509–1510/1519)[nb 50]
- Ignatius Jacob I (1510/1512–1517/1519)[nb 51]
- Athanasius bar Subay (1511–between 1514 and 1518)[nb 52]
- Ignatius David I (1519–1521)[nb 53]
- Ignatius Abdullah I (1521–1557)
- Ignatius Ni'matallah (1557–1576)[nb 54]
- Ignatius David II Shah (1576–1591)
- Ignatius Pilate (1591–1597)
- Ignatius Hidayat Allah (1597/1598–1639/1640)
- Ignatius Simon (1640–1653)
- Ignatius Shukrallah I (1640–1670)[nb 55]
- Ignatius Yeshu II (1653/1655–1661)[nb 56]
- Ignatius Abdulmasih I (1661/1662–1686)
- Ignatius George II (1687–1708)
- Ignatius Isaac II (1709–1722)
- Ignatius Shukrallah II (1722/1723–1745)
- Ignatius George III (1745/1746–1768)
- Ignatius George IV (1768–1781)
Syriac Orthodox patriarchs from 1782 to present
- Ignatius Matthew (1782–1817/1819)
- Ignatius Yunan (1817–1818)[24]
- Ignatius George V (1819–1836/1839)
- Ignatius Elias II (1836/1839–1847)
- Ignatius Jacob II (1847–1871)
- Ignatius Peter IV (1872–1894)[nb 57]
- Ignatius Abdulmasih II (1894/1895–1903)[nb 58]
- Ignatius Abdullah II (1906–1915)
- vacant (1915–1917)
- Ignatius Elias III (1917–1932/1933)
- Ignatius Aphrem I (1933–1957)
- Ignatius Jacob III (1957–1980)
- Ignatius Zakka I (1980–2014)
- Ignatius Aphrem II (2014–present)
Notes
- According to the Zuqnin Chronicle, Sergius reigned in c. 544–c. 547, whereas John of Ephesus places his reign in c. 557–560.[2]
- According to the Zuqnin Chronicle, Paul became patriarch in c. 551, whereas John of Ephesus dates the beginning of his reign to 564.[2] Paul was deposed in 578 by Pope Peter IV of Alexandria, but continued to be recognised as patriarch by his supporters until his death in 581.[3]
- According to Michael the Syrian, Athanasius became patriarch in 594/595, whereas Jacob of Edessa dates the beginning of his reign to 603.[5]
- The patriarchal office is only considered vacant at this time if Severus II is not acknowledged as the patriarch after his deposition in 680.
- John is also counted as John VIII, after John bar Abdun (r. 1004–1030)[11] or John IX, after John bar Abdun (r. 1049–1057).[4]
Citations
- "Chronological List of the Patriarchs of Antioch". Syriac Orthodox Resources. Retrieved 13 September 2020.
- Wilmshurst (2019), pp. 806–807.
- Palmer (1993), pp. 257–258.
- Palmer (1990), p. 263.
- Barsoum (2003), p. 320.
- Palmer (1990), p. 181.
- Bataille (1955), p. 449.
- Wilmshurst (2019), p. 807.
- Barsoum (2003), p. 423.
- Barsoum (2003), p. 443.
- Barsoum (2003), p. 450.
- Barsoum (2003), p. 460.
- Barsoum (2003), p. 488.
- Carlson (2018), p. 267.
- James E. Walters (17 August 2016). "Abraham II Gharib". A Guide to Syriac Authors. Retrieved 19 May 2020.
- Barsoum (2008), pp. 35–36.
- Wilmshurst (2019), p. 809.
- Barsoum (2003), p. 511.
- Barsoum (2009), p. 161.
- Salvadore (2017), p. 80.
- Ignatius Jacob III (2008), p. 130.
- Barsoum, Aphrem (2003). The Scattered Pearls: A History of Syriac Literature and Sciences. Translated by Matti Moosa (2nd ed.). Gorgias Press. Retrieved 14 July 2020.
- Barsoum, Aphrem (2008). History of the Za'faran Monastery. Translated by Matti Moosa. Gorgias Press. Retrieved 26 June 2021.
- Barsoum, Aphrem (2009). The Collected Historical Essays of Aphram I Barsoum. Vol. 1. Translated by Matti Moosa. Gorgias Press. Retrieved 26 June 2021.
- Bataille, André (1955). Traité d'études byzantines. Vol. 1. Presses universitaires de France.
- Burleson, Samuel; Van Rompay, Lucas (2011). "List of Patriarchs: II. The Syriac Orthodox Church and its Uniate continuations". In Sebastian P. Brock; Aaron M. Butts; George A. Kiraz; Lucas Van Rompay (eds.). Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Gorgias Press. Retrieved 3 October 2019.
- Carlson, Thomas A. (2018). Christianity in Fifteenth-Century Iraq. Cambridge University Press.
- Ignatius Jacob III (2008). History of the Monastery of Saint Matthew in Mosul. Translated by Matti Moosa. Gorgias Press. Retrieved 25 May 2021.
- Kiraz, George A. (2011). "ʿAbdulmasīḥ II". In Sebastian P. Brock; Aaron M. Butts; George A. Kiraz; Lucas Van Rompay (eds.). Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Gorgias Press. Retrieved 21 May 2020.
- Palmer, Andrew (1990). Monk and Mason on the Tigris Frontier: The Early History of Tur Abdin. Cambridge University Press.
- Palmer, Andrew (1993). The Seventh Century in the West Syrian Chronicles. Liverpool University Press.
- Salvadore, Matteo (2017). "African Cosmopolitanism in the Early Modern Mediterranean: The Diasporic Life of Yohannes, the Ethiopian Pilgrim Who Became a Counter-Reformation Bishop". Journal of African History. 58 (1). Cambridge University Press: 61–83. doi:10.1017/S002185371600058X. S2CID 164524442.
- Van Rompay, Lucas (2011a). "Pawlos of Beth Ukome". In Sebastian P. Brock; Aaron M. Butts; George A. Kiraz; Lucas Van Rompay (eds.). Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Gorgias Press. Retrieved 21 May 2020.
- Van Rompay, Lucas (2011b). "Severos bar Mashqo". In Sebastian P. Brock; Aaron M. Butts; George A. Kiraz; Lucas Van Rompay (eds.). Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Gorgias Press. Retrieved 21 May 2020.
- Wilmshurst, David (2019). "West Syrian patriarchs and maphrians". In Daniel King (ed.). The Syriac World. Routledge. pp. 806–813.