List_of_genocides_by_death_toll

List of genocides

List of genocides

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This list of genocides includes estimates of all deaths which were directly or indirectly caused by genocides that are recognised in significant scholarship as genocides in line with the legal definition of the 1948 UN Convention on Genocide. It excludes mass killings which have not been explicitly defined as genocidal, but called mass murder, crimes against humanity, politicide, classicide, or war crimes, such as the Thirty Years' War (4.5 to 8 million deaths), Japanese war crimes (30 million deaths), the Red Terror (50,000 to 200,000 deaths), the Atrocities in the Congo Free State (1.5 to 13 million deaths), the Great Purge (0.7 to 1.2 million deaths), the Great Leap Forward and the famine which followed it (15 to 55 million deaths).[1] A broader list of genocides, ethnic cleansing and related mass persecution is available. Genocides in history includes cases where there is less consensus among scholars as to whether they constituted genocide.

Definition

The United Nations Genocide Convention defines genocide as "any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group".[2]

List of genocides

The term genocide is contentious and as a result its definition varies. This list only considers acts which are recognised in significant scholarship as genocides in line with the legal definition of the 1948 Convention on the Prevention and Punishment of the Crime of Genocide.

More information Event, Location ...

See also

Main article: Outline of Genocide studies

Political extermination campaigns

Notes

  1. [N 1]
    Eastern Pygmy population was reduced to 90,000 after a campaign that killed 60,000[24] implying a 40% decline
  2. [N 2]
    Sources place the number up to 423,100 (89.2 % were women, children and elderly people)[citation needed]
  3. [N 3]
    Unlike other deported peoples who were acknowledged to be distinct ethnic groups and given their national republics back under Khrushchev, the Crimean Tatars were not given the right of return for decades, and in addition were stripped of recognition as a distinct ethnic group as part of a wider campaign pushing for their assimilation in the Fergana valley.[129]
  4. [N 4]
    Total number of Serbs, Jews and Roma killed. Excluding the Jews sent to the German extermination camps.
  5. [N 5]
    Roger Casement reported that a population officially placed at 50,000 had dropped to 7,000 at the lowest estimation, and 10,000 remaining natives with the highest estimation by the time investigations were sent to the Putumayo.[248]
  6. [N 6]
    Although ethnic cleansings and massacres began in the early 1800s, particularly under the command of the Tsarist Russian general Grigory Zass, the mass deportations, mass murders and extermination operations — where most deaths occurred — started in 1864.
  7. [N 7]
    Only the range of deaths caused by massacred
  8. [N 8]
    The total population decline of the period overall
  9. [N 9]
    • Genocide education scholar Thomas Keefe – "The preparation (Stage 7) for genocide, specifically the transfer of population that "Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part" as stated in Article II of the UNCPPCG is clear in the Trail of Tears and other deportations of Native American populations from land seized for the benefit of European-American populations."[287]
    • Muscogee Nation Historic and Cultural Preservation Manager Rae Lynn Butler – "really was about extinguishing a race of people"; Archivist at the Cherokee Heritage Center Jerrid Miller – "The Trail of Tears was outright genocide".[288]
    • Sociologist and historian Vahakn Dadrian lists the expulsion of the Cherokee as an example of utilitarian genocide, stating "the expulsion and decimation of the Cherokee Indians from the territories of the State of Georgia is symbolic of the pattern of perpetration inflicted upon the American Indian by Whites in North America."[289]
    • Genocide scholar Adam Jones – "Forced relocations of Indian populations often took the form of genocidal death marches, most infamously the "Trails of Tears" of the Cherokee and Navajo nations, which killed between 20 and 40 percent of the targeted populations en route. The barren "tribal reservations" to which survivors were consigned exacted their own grievous toll through malnutrition and disease."[290]
    • Cherokee politician Bill John Baker – "this ruthless [Indian Removal Act] policy subjected 46,000 Indians—to a forced migration under punishing conditions […] amounted to genocide, the ethnic cleansing of men, women and children, motivated by racial hatred and greed, and carried out through sadism and violence."[291]
    • Sociologist James V. Fenelon and historian Clifford E. Trafzer – "Instead the national government and its leaders have offered a systemic denial of genocide, the occurrence of which would be contrary to the principles of a democratic and just society. "Denial of massive death counts is common among those whose forefathers were the perpetrators of the genocide" (Stannard, 1992, p. 152) with motives of protecting "the moral reputations of those people and that country responsible," including some scholars. It took 50 years of scholarly debate for the academy to recognize well-documented genocides of the Indian removals in the 1830s, including the Cherokee Trail of Tears, as with other nations of the "Five Civilized" southeastern tribes."[292]
  10. [N 10]
    • Political scientist Michael Rogin – "To face responsibility for specific killings might have led to efforts to stop it; to avoid individual deaths turned Indian removal into a theory of genocide."[294]
    • Indigenous studies scholar Nicky Michael and historian Beverly Jean Smith – "Over one-fourth died on the forced death marches of the 1830s. By any United Nations standard, these actions can be equated with genocide and ethnic cleansing."[295]
    • Historian Jim Piecuch argues that the Trail of Tears constitutes one tool in the genocide of Native Americans over the three centuries since the beginning of colonization in north America.[296]
    • Political scientist Andrew R. Basso – "The Cherokee Trail of Tears should be understood within the context of colonial genocide in the Americas. This is yet another chapter of colonial forces acting against an indigenous group in order to secure rich and fertile lands, resources, and living spaces."[297]
    • Political scientist Barbara Harff – "One of the most enduring and abhorrent problems of the world is genocide, which is neither particular to a specific race, class, or nation, nor rooted in any one ethnocentric view of the world. […] Often democratic institutions are cited as safeguards against mass excesses. In view of the treatment of Amerindians by agents of the U.S. government, this view is unwarranted. For example, the thousands of Cherokees who died during the Trail of Tears (Cherokee Indians were forced to march in 1838-1839 from Appalachia to Oklahoma) testify that even a democratic system may tum against its people."[298]
    • Legal scholar Rennard Strickland – "There were, of course, great and tragic Indian massacres and bitter exoduses, illegal even under the laws of war. We know these acts of genocide by place names - Sand Creek, the Battle of Washita, Wounded Knee - and by their tragic poetic codes - the Trail of Tears, the Long Walk, the Cheyenne Autumn. But ... genocidal objectives have been carried out under color of law - in de Tocqueville's phrase, "legally, philanthropically, without shedding blood, and without violating a single great principle of morality in the eyes of the word." These were legally enacted policies whereby a way of life, a culture, was deliberately obliterated. As the great Indian orator Dragging Canoe concluded, "Whole Indian Nations have melted away like balls of snow in the sun leaving scarcely a name except as imperfectly recorded by their destroyers"."[299]
    • Legal scholars Christopher Turner and Mary Ellen Turpel-Lafond reiterate Strickland's assessment.[300]
    • Attorney Maria Conversa – "The theft of ancestral tribal lands, the genocide of tribal members, public hostility towards Native peoples, and irreversible oppression--these are the realities that every indigenous person has had to face because of colonization. By recognizing and respecting the Muscogee Creek Nation's authority to criminally sentence its own members, the United States Supreme Court could have taken a small step towards righting these wrongs."[301]
    • Historian David Stannard and ethnic studies scholar Ward Churchill have both identified the trail of tears as part of the United States history of genocidal actions against indigenous nations.[302][303]
    • Sociologist Benjamin P. Bowser, psychologist Carol O. Word, and Kate Shaw – "There was a pattern to Indian genocide. One-by-one, each Native state was defeated militarily; successive Native generations fought and were defeated as well. As settlers became more numerous and stronger militarily, Indians became fewer and weaker militarily. In one Indian nation after the other, resistance eventually collapsed due to the death toll from violence. Then, survivors were displaced from their ancestral lands, which had sustained them for generations. […] Starting in 1830, surviving Native people, mostly Cherokee, in the Eastern US were ordered by President Andrew Jackson to march up to two thousand miles and to cross the Mississippi River to settle in Oklahoma. Thousands died on the Trail of Tears. This pattern of defeat, displacement, and victimization repeated itself in the American West. From this history, Native Americans were victims of all five Lemkin specified genocidal acts."[304]
    • Sociologist and psychologist Laurence French wrote that the trail of tears was at least a campaign of cultural genocide.[305]
    • Cultural studies scholar Melissa Slocum – "Rarely is the conversation about the impact of genocide on today’s generations or the overall steps that lead to genocide. As well, most curricula in the education system, from kindergarten up through to college, does not discuss in detail American Indian genocide beyond possibly a quick one-day mention of the Cherokee Trail of Tears."[306]
    • English and literary scholar Thir Bahadur Budhathoki – "On the basis of the basic concept of genocide as propounded by Rephael Lemkin, the definitions of the UN Convention and other genocide scholars, sociological perspective of genocide-modernity nexus and the philosophical understanding of such crime as an evil in its worst possible form, the fictional representation of the entire process of Cherokee removal including its antecedents and consequences represented in these novels, is genocidal in nature. However, the American government, that mostly represents the perpetrators of the process, and the Euro-American culture of the United States considered as the mainstream culture, have not acknowledged the Native American tragedy as genocide."[307]

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Bibliography

Main article: Bibliography of Genocide studies
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