The Mananambal is a Filipino practitioner of traditional medicine;^[1] a medicine man who is also capable of performing sorcery. The mananambal treats both natural and supernatural maladies.^[2]

In Cebu, located in the Visayas region of the Philippines, a traditional albularyo is called a Mananambal and their work of healing is called panambal.^{[citation needed]} Like the general albularyo, mananambals obtain their status through ancestry, apprenticeship/observational practice, or through an epiphany and are generally performed by the elders of the community, regardless of gender. Their practice, or panambal, has a combination of elements from Christianity and sorcery which appear to be opposites since one involves faith healing while the other requires Black magic, Witchcraft, etc.^[3] The combinations are a reflection of the legacies left from the conversion to Catholicism of the islands from Spanish colonization, since the Indigenous of Cebu had direct contact with the Portuguese explorer Ferdinand Magellan, and on-going Indigenous practices before colonization. The panambals cover natural and supernatural illnesses using a wide range of methods. Two common methods used are herbal medicine and orasyon, healing prayers deriving from a bible equivalency called the librito.^[3]

Mananambals treat major and minor ailments. These ailments include but are not limited to: headache, fever, cold, toothache, dengue fever, wounds, Infection, cancer, intellectual impairment, and other illnesses thought to be caused by supernatural creatures.^[3] Aside from biological treatments, patients may also come to mananambals to form or break any form of relationships from marriage to friendships.^{[citation needed]} Treatments are dependent on the type of sickness and on the mananambal themselves.

Mananambal practice is on-going into the present. In 1997, the Philippine Government enacted theTraditional and Alternative Medicine Act (TAMA) legalizing Indigenous medicine.^[4] Patients that seek help from mananambals are more commonly found in the low-income class and are in isolated communities because of the payment options. Paying the shaman is either not necessary or cheap. It can also be in the form of trade for life-stock and food.^[5]

The appellation mananambal is a derivative of the term for the art of panambal or "traditional folk healing" in the Philippines,^[6] a term used most especially in the islands of Siquijor and Bohol in the Visayas. The term is synonymous with the Tagalog word albularyo, a type of folk healer.

The mananambal uses a combination of traditional practice and Christian beliefs. The amalgamation of folk healing and Christian spiritism may have begun at the onset of the Spanish influence in the Philippines – when Magellan converted the Queen of Cebu to Catholicism. The mananambal observed the marked success in exorcism of the Spanish friars and wished for their part to be mediums of the high spirit (the Holy Spirit) that granted the Catholic friars such power.^[7]

This link with the Catholic faith is evident in their yearly quest, called pangalap, for materials used as ingredients in the concoctions for their traditional practice. The pangalap begins seven Fridays after Ash Wednesday, prior to the Christian observance of Holy Week. It culminates on Good Friday and Black Saturday. The mananambal also uses orasyones or "magical prayers".

The powers of sorcery may be gained after a practitioner "learns methods of malign magic and establishes a relationship with a spirit that supports this magic".^[8] Some forms of sorcery include:

• Barang - the use of familiar spirit to inflict pain and sickness in a person
• Haplit - using a doll to represent the victim; the Filipino sorcerer's equivalent of using a voodoo doll
• Paktol - paktol means to "knock on the head"; the use of a skull or some other representation of the victim. Any insult done the representation, the victim feels the corresponding harm
• Anyaw - the art of courting the favor of malign spirits with food containing no salt; the sorcerer then asks the spirit to bring harm on an intended victim
• Là-gà - "to boil", the sorcerer boils objects belonging to the victim; the victim suffers from unease, sleeplessness, fatigue, malaise and later, death

These forms of sorcery equate with the Tagalog term, Kulam and are resistant to the ministrations of Western medicine. Only a mananambal can reverse the effects of such sorcery.

• Gabâ, or gabaa, the Cebuano concept of negative karma