Iron Age

The Book of Joshua mentions Maon, Carmel, Adora, and Juttah among others as part of the tribal territory of the Tribe of Judah.^[12] The modern Arabic names of Ma'in, al-Karmil, Dura, and Yatta respectively preserve the ancient names.^{[13][14][15][16]}

As the Nabataeans pushed northwards, the Edomites were driven out of old Edom to the south of the Dead Sea and into the southern Hebron Hills between the southern part of the Dead Sea and the Mediterranean, establishing new Edom or Idumaea.^[17][5][6]

Hellenistic period

During the Hellenistic period, the Edomites became the dominant population of the southern Hebron Hills.^[9] Under Ptolemaic rule, the area became a separate administrative unit known as Idumea, named after its inhabitants. Marisa became its administrative center, with Ziph and Adoraim being of secondary importance.^[9]

Hellenistic rule brought Greek and Phoenician culture into Idumea, while the prevalence of male circumcision shows a growing affinity with Judaism.^[18]

In 113-112 BCE, the region was captured by the John Hyrcanus, who converted the Edomites to Judaism and incorporated Idumaea into the Hasmonean kingdom.^[9][18]

Roman period

The region took part in the Bar Kokhva revolt against the Roman Empire (132-135 CE). The revolt left many settlements in the area destroyed or abandoned, and some of its residents migrated to the Galilee.^[9] However, while many areas in Judea proper were depopulated during the revolt and subsequently resettled by foreigners loyal to the Romans, the southern Hebron Hills stood out with its continuing, albeit diminished, Jewish presence.^[7] In his Geography, written around 150 CE, Claudius Ptolemy describes Idumea as a desolate area, in contrast to the relative density in the rest of the country north of Idumea to the Galilee.^[9]

Late Roman and Byzantine period

During the Late Roman and Byzantine periods, the Hebron Hills were demographically divided into two distinct sub-regions. In the northern part, Christian settlements were established atop the remains of previously destroyed Jewish villages. Meanwhile, the southern Hebron Hills were inhabited by both Jewish and Christian communities.^[8] The Jewish population in the southern Hebron Hills appears to have consisted of the descendants of the Jewish residents who remained in the area after the Bar Kokhba revolt, in addition to Jewish migrants from Galilee who joined them. This influx might have occurred during the time of Judah ha-Nasi, who maintained positive relations with the Roman authorities.^[7]

During the same period, the southern Hebron Hills became known as Darom or Daroma (Hebrew and Aramaic for "South"). This term appears in rabbinic literature and in Eusebius' Onomasticon.^[9][10]

In his Onomasticon, Eusebius mentions seven Jewish settlements that existed in his time in the southern Hebron Hills: Juttah, Carmel, Eshtemoa, Rimmon, Tele, Lower Anim, and Ein Gedi. Archaeological finds confirm the existence of Jewish and Christian settlements in Yatta, al-Karmil, as-Samu, Zif, Maon, Kfar Aziz, Eaton, Gomer, Kishor, Tela, Rimon, and Aristobolia. Jewish settlements were typically built surrounding a synagogue,^[8] with the synagogues of Eshtemoa, Maon, Susya and Anim being particularly notable.^[1] There is evidence that the region was also inhabited by pagans and Jewish Christians during that period.^[9]

Early Islamic period

Following the Muslim conquest of the Levant, the Jewish population in the southern Hebron Hills had been gradually replaced by Muslims. During the early Islamic period, the synagogues of Susya and Eshtemoa were repurposed as mosques.^[8] It remains unclear whether local Jews had fled the area or had converted to Islam.^{[citation needed]}

Some Palestinians residing in the Hebron Hills, most notably the Makhamras of Yatta, view themselves as having Jewish ancestry.^{[19][20][21][22]}

Crusader period

During the Crusades, at the time of the Kingdom of Jerusalem, all the Hebron Hills fell under the dominion of the seigneurie of St. Abraham.^[23]

Ottoman period

In the 16th century, Mount Hebron came under Ottoman rule. Findings indicate that during the 17th and 18th centuries, Mount Hebron witnessed widespread violence, resulting in significant migrations and hegemony changes. Travelers' accounts from the late 17th to the early 19th century documented violence in the Hebron area, especially in its northern fringe, where conflicts between Hebron and Bethlehem districts led to the destruction of many villages. Limited information on southern Mount Hebron suggests a common practice of spending part of the year in caves and underground caverns.^[11]

In the years before Muhammad Ali of Egypt took control of the Levant (1831-1840) and the following two decades, the area faced ongoing insecurity. The struggle for control over Mount Hebron between rival groups in Dura led to a violent conflict, drawing in nearby Bedouin tribes and prompting local residents to relocate to cave dwellings.^[11]

In the 19th century, there were instances of peasants from Transjordan moving to Hebron, driven by long droughts in their home areas. This migration provided labor for growing grains commercially in the Bayt Jibrin area, not far from western Hebron.^[11]

Both fellahin and Bedouins relied on their livestock as a form of "insurance" during droughts, prompting them to migrate following the rains and adopt a nomadic lifestyle not only in the Hebron Hills but also in other parts of Palestine. This phenomenon is particularly prevalent in Yatta and as-Samu, where droughts are frequent. Sometimes, this prolonged nomadism led to permanent migration to more hospitable areas. Consequently, rural communities from the Hebron Hills emerged in regions such as Nablus and Dothan in the northern West Bank, as well as in Wadi 'Ara and the Manasseh Hills.^[24]

1967 and after

In recent times, several areas where traditional Palestinian herding communities live have been declared restricted military zones, forcing the displacement of many families. Several Israeli settlements have been established over the terrain. The Israeli military administration regards the area as a high priority for enforcing demolition orders regarding Palestinian dwellings.^[25]