El Niño Fidencio (October 17, 1898 – October 19, 1938) was a Mexican curandero. His birth name was José de Jesús Fidencio Constantino Síntora.[1] Today he is revered by the Fidencista Christian Church. The Catholic Church does not recognize his official status as a saint, but his following has extended through the northern part of Mexico and the southwest of United States. This situation allows El Niño Fidencio to be recognized as a folk saint.
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While in elementary school, he met Father Segura, as well as Enrique López de la Fuente, who was the janitor as well as his friend, and later, his protector. They both worked to help the priest with religious services, and it was at this time that Fidencio learned to work with herbs and how to cure.
In 1912, Enrique and Fidencio left for the city of Morelia, Michoacán, where Fidencio worked as a kitchen servant until his friend Enrique decided to join the Mexican Revolution, causing them to be separated for nine years. Fidencio then moved to Loma Sola, Coahuila, where he lived with his sister Antonia.
At the age of fifteen, Fidencio attended school in Mina, Nuevo León. According to Raúl Cadena, Fidencio did not develop sexually, could not grow facial hair, had a high-pitched voice, and never engaged in sexual activity.[2]
In 1921, Enrique returned from the revolutionary struggle and went to work for Antonio L. Rodríguez at the San Rafael mine in Espinazo (Nuevo León) [es], a village about 120 miles from the Rio Grande. There he had several children, and, needing help in caring for them, went to his childhood friend. Fidencio came to town that year, and remained there for the rest of his life. It was at this point that he began to perform healings.
On February 8, 1928, President Plutarco Elías Calles visited Espinazo and attended a healing session with Niño Fidencio.[3] Although the president's ailment was unknown to the public at the time, Enrique records that he was suffering from nodular leprosy.
Fidencio was famous for operations without anesthesia without causing pain to patients, and for relating cures to specific places in the village, such as a Peruvian pepper tree where he would toss fruit or other objects at the people gathered there, with those being hit being cured, or a muddy pool in which he would submerge his followers. Subsequent tests revealed that the pool had a large sulfur content which may have contributed to the healing effects.[citation needed]
According to devotees, Fidencio continues to work miracles through people called cajitas or materias who channel his power.
During his life, a multitude of imitators and impostors appeared, the death of one of whom was mistaken for Fidencio's own. The falsified death was announced by the press, and his funeral prompted a massive outpouring of emotion. His actual death came just over a year later. Decades later, he still dominates the economy of the town of Espinazo, and his fame is the key to the town's tourist activity, as well as to the sale of products related in some fashion to his cures and his person.
- José Luis Berlanga; Éric Lara; César Ramírez (1999). Consejo Estatal para la Cultura y las Artes (ed.). Las fiestas del dolor: un estudio sobre las celebraciones del Niño Fidencio. ISBN 978-970-18-1079-8.