Nuclear ethics

Nuclear ethics is a cross-disciplinary field of academic and policy-relevant study in which the problems associated with nuclear warfare, nuclear deterrence, nuclear arms control, nuclear disarmament, or nuclear energy are examined through one or more ethical or moral theories or frameworks.[1][2][3] In contemporary security studies, the problems of nuclear warfare, deterrence, proliferation, and so forth are often understood strictly in political, strategic, or military terms.[4] In the study of international organizations and law, however, these problems are also understood in legal terms.[5] Nuclear ethics assumes that the very real possibilities of human extinction, mass human destruction, or mass environmental damage which could result from nuclear warfare are deep ethical or moral problems. Specifically, it assumes that the outcomes of human extinction, mass human destruction, or environmental damage count as moral evils. Another area of inquiry concerns future generations and the burden that nuclear waste and pollution imposes on them. Some scholars have concluded that it is therefore morally wrong to act in ways that produce these outcomes, which means it is morally wrong to engage in nuclear warfare.[6]

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Nuclear ethics is interested in examining policies of nuclear deterrence, nuclear arms control and disarmament, and nuclear energy insofar as they are linked to the cause or prevention of nuclear warfare. Ethical justifications of nuclear deterrence, for example, emphasize its role in preventing great power nuclear war since the end of World War II.[7] Indeed, some scholars claim that nuclear deterrence seems to be the morally rational response to a nuclear-armed world.[8] Moral condemnation of nuclear deterrence, in contrast, emphasizes the seemingly inevitable violations of human and democratic rights which arise.[9]

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