Uilta (Orok: ульта, also called Ulta, Uilta, Ujlta,^{[lower-alpha 1]} or Orok) is a Tungusic language spoken in the Poronaysky and Nogliksky Administrative Divisions of Sakhalin Oblast, in the Russian Federation, by the Uilta people. The northern Uilta who live along the river of Tym’ and around the village of Val have reindeer herding as one of their traditional occupations. The southern Uilta live along the Poronay near the city of Poronaysk. The two dialects come from the northern and eastern groups, however, they have very few differences.

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Quick Facts Native to, Region ...

Uilta
Orok
ульта
Native to	Russia, Japan
Region	Sakhalin Oblast (Russian Far East), Hokkaido
Ethnicity	300 Orok (2010 census)[1]
Native speakers	26–47 (2010 census)[1]
Language family	Tungusic Southern Nanaic Uilta
Writing system	Cyrillic
Language codes
ISO 639-3	oaa
Glottolog	orok1265
ELP	Orok
Orok is classified as Critically Endangered by the UNESCO Atlas of the World's Languages in Danger

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Uilta is closely related to Nanai, and is classified within the southern branch of the Tungusic languages. Classifications which recognize an intermediate group between the northern and southern branch of Manchu-Tungus classify Uilta (and Nanai) as Central Tungusic. Within Central Tungusic, Glottolog groups Uilta with Ulch as "Ulchaic", and Ulchaic with Nanai as "Central-Western Tungusic" (also known^{[by whom?]} as the "Nanai group"), while Oroch, Kilen and Udihe are grouped as "Central-Eastern Tungusic".^[3]

Although there has been an increase in the total population of the Uilta there has been a decrease in people who speak Uilta as their mother tongue. The total population of Uiltas was at 200 in the 1989 census of which 44.7, then increased to approximately 300–400 persons. However, the number of native speakers decreased to 25–16 persons.  According to the results of the Russian population census of 2002, Uilta (all who identified themselves as "Oroch with Ulta language", "Orochon with Ulta language", "Uilta", "Ulta", "Ulch with Ulta language" were attributed to Uilta) count 346 people, 201 of whom are urban and 145 of whom are village dwellers. The percentage of 18.5%, which is 64 people pointed that they have a command of their ("Ulta") language, which, mostly, should be considered as a result of increased national consciousness in the post-Soviet period than a reflection of the real situation. In fact, the number of those people with a different degree of command of the Uilta language is less than 10 and the native language of the population is overwhelmingly Russian. Therefore because of the lack of a practical writing system and sufficient official support the Uilta language has become an endangered language.

The language is critically endangered or moribund. According to the 2002 Russian census there were 346 Uilta living in the north-eastern part of Sakhalin, of whom 64 were competent in Uilta. By the 2010 census, that number had dropped to 47. Uilta also live on the island of Hokkaido in Japan, but the number of speakers is uncertain, and certainly small.^[4] Yamada (2010) reports 10 active speakers, 16 conditionally bilingual speakers, and 24 passive speakers who can understand with the help of Russian. The article states that "It is highly probable that the number has since decreased further."^[5]

Uilta is divided into two dialects, listed as Poronaisk (southern) and Val-Nogliki (northern).^[3] The few Uilta speakers in Hokkaido speak the southern dialect. "The distribution of Uilta is closely connected with their half-nomadic lifestyle, which involves reindeer herding as a subsistence economy."^[6] The Southern Uilta people stay in the coastal Okhotsk area in spring and summer, and move to the North Sakhalin plains and East Sakhalin mountains during fall and winter. The Northern Uilta people live near the Terpenija Bay and the Poronai River during spring and summer and migrate to the East Sakhalin mountains for autumn and winter.

This section does not cite any sources. (October 2021)

Takeshiro Matsuura (1818–1888), a prominent Japanese explorer of Hokkaido, southern Sakhalin, and the Kuril Islands, was the first to make a notable record of the language. Matsuura wrote down about 350 Uilta words in Japanese, including about 200 words with grammatical remarks and short texts. The oldest set of known records^{[clarification needed]} of the Uilta language is a 369-entry collection of words and short sample sentences under the title "Worokkongo", dating from the mid-nineteen century.^{[citation needed]} Japanese researcher Akira Nakanome, during the Japanese possession of South Sakhalin, researched the Uilta language and published a small grammar with a glossary of 1000 words. Other researchers who published some work on the Uilta were Hisharu Magata, Hideya Kawamura, T.I Petrova, A.I Novikova, L.I Sem, and contemporary specialist L.V. Ozolinga. Magata published a substantial volume of dictionaries called "A Dictionary of the Uilta Language / Uirutago Jiten" in 1981. Others contributing to Uilta scholarship were Ozolinga, who published two substantial dictionaries: one in 2001 with 1200 words, and one in 2003 with 5000 Uilta-Russian entries and 400 Russian-Uilta entries.

An alphabetic script, based on Cyrillic, was introduced in 2007. A primer has been published, and the language is taught in one school on the island of Sakhalin.^{[13][failed verification]}

The letter U+0528 Ԩ CYRILLIC CAPITAL LETTER EN WITH LEFT HOOK has been included in Unicode^[14] since version 7.0.^{[citation needed]}

In 2008, the first Uilta primer was published, which established a writing system.^[2]

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The Uilta language is formed by elements called actor nouns.^{[clarification needed]} These actor nouns are formed when a present participle is combined with the noun – ɲɲee. For example, the element – ɲɲee (< *ɲia), has become a general suffix for 'humans', as in ǝǝktǝ-ɲɲee ‛woman’, geeda-ɲɲee ‛one person’ and xasu-ɲɲee ‛how many people?’. Much of what constitutes Uilta and its forms^{[clarification needed]} can be traced back to the Ulch language.^{[dubious – discuss]}

Uilta has participial markers for three tenses: past -xa(n-), present +ri, and future -li. When the participle of an uncompleted action, +ri, is combined with the suffix -la, it creates the future tense marker +rila-. It also has the voluntative marker (‘let us…!’) +risu, in which the element -su diachronically represents the 2nd person plural ending. Further forms were developed that were based on +ri: the subjunctive in +rila-xa(n-) (fut-ptcp.pst-), the 1st person singular optative in +ri-tta, the 3rd person imperative in +ri-llo (+ri-lo), and the probabilitative^{[clarification needed]} in +ri-li- (ptcp.prs-fut).

In possessive forms, if the possessor is human, the suffix -ɲu is always added following the noun stem.^{[citation needed]} The suffix -ɲu indicates that the referent is an indirect or an alienable possessee. To indicate direct and inalienable possession, the suffix -ɲu is omitted. For example,

• ulisep -ɲu- bi 'my meat' vs. ulise-bi 'my flesh'
• böyö -ɲu- bi 'my bear' vs. ɲinda-bi 'my dog'
• sura – ɲu – bi 'my flea' vs. cikte-bi 'my louse'
• kupe – ɲu – bi 'my thread' vs. kitaam-bi 'my needle'

Pronouns are divided into four groups: personal, reflexive, demonstrative, and interrogative. Uilta personal pronouns have three persons (first, second, and third) and two numbers (singular and plural). SG – PL 1st bii – buu 2nd sii – suu 3rd nooni – nooci. ^{[2] [15]}

Noun phrases have the following order: determiner, adjective, noun.

Subjects precede verbs:

With an object the order is SOV:

Adjectives go after their noun:

A sentence where the complement comes after its complement is a postposition:^{[clarification needed]}

• Orok people
• Sakhalin
• Ɲ ɲ, Letter of the Latin Alphabet thus, IPA.