Pan-Latinism is an ideology that promotes the unification of the Romance-speaking peoples.[2] The term pan-Latinism was coined by José María Torres Caicedo [es] (1830–1889).[3][verification needed]

Bust of Jean Charles-Brun, a proponent of international pan-Latinism and a Latin Confederation[1]

Pan-Latinism first arose in prominence in France particularly from the influence of Michel Chevalier (1806–1879) who contrasted the "Latin" peoples of the Americas with the "Anglo-Saxon" peoples there.[4] 19th century French writer Stendhal spoke of "Latinism" as an imperial idea that the Latins should rule over their non-Latin neighbours.[5] It was later adopted by Napoleon III, who declared support for the cultural unity of Latin peoples and presented France as the modern leader of the Latin peoples to justify French intervention in Mexican politics that led to the creation of the pro-French Second Mexican Empire.[4] Sociologist René Maunier [fr] writes that the medieval Italian poet Dante toyed with the idea of European domination by Latins in his treatise De Monarchia, which celebrated the "world empire" of the Romans.[5]

In the aftermath of France's defeat in the Franco-Prussian War and the creation of a state of Germany, the French political theorist Gabriel Hanotaux rejected claims that the era of imperial dominance of the Latin peoples, particularly the French, was over and that the new era was one of imperial dominance of the Anglo-Saxon, Germanic and Slavic peoples.[6] Hanotaux claimed that the Latin peoples had an imperial role to play in colonization of Africa and that they should have imperial holdings including Africa and South America. The Anglo-Saxon peoples' imperial holdings should be North America, the Germanic peoples should have Central Europe, and the Slavic peoples should have Siberia.[6]

A democratic and confederal form of pan-Latinism arose through the influence of Occitan French figure Frédéric Mistral, who advocated regional autonomy for Occitania in France. He also advocated pan-Latinism after he had contacted Catalans who supported autonomy of Catalonia alongside Latin unity.[1] Mistral influenced Jean Charles-Brun, whose Le régionalisme, in turn, impressed Mistral.[1] Charles-Brun advocated an international Latinism and the creation of a democratic confédération latine ("Latin Confederation") but rejected proposals of a "Latin Empire".[1]

See also


  1. Wright, Julian (2003). The regionalist movement in France, 1890-1914 : Jean Charles-Brun and French political thought. Oxford, UK: Clarendon Press. p. 72. ISBN 978-0-1992-6488-9.
  2. "pan-Latinism". Oxford Dictionaries.
  3. Feres, João (2010). The concept of Latin America in the United States: Misrecognition and social scientific discourse. New York: Nova Science Publishers. p. 38. ISBN 978-1-5361-1208-5.
  4. Holloway, Thomas H. (2011). A companion to Latin American history. Malden, Mass.: Wiley-Blackwell. p. 7. ISBN 978-1-4443-3884-3.
  5. Maunier, René; Lorimer, E. O. (2002) [1949]. The Sociology of Colonies, Part 2: An Introduction to the Study of Race Contact. Routledge. p. 203. ISBN 978-1-3150-0711-3.
  6. Wesseling, H. L. (2002). Certain ideas of France: Essays on French history and civilization. Westport, Conn.: Greenwood Press. p. 138. ISBN 978-0-3133-2341-6.