Panentheism ("all in God”, from the Greek πᾶν pân, "all", ἐν en, "in" and Θεός Theós, "God")[1] is the belief that the divine intersects every part of the universe and also extends beyond space and time. The term was coined by the German philosopher Karl Krause in 1828 to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza,[1] after reviewing Hindu scriptures. Unlike pantheism, which holds that the divine and the universe are identical,[2] panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both.

  • In panentheism, the universal spirit is present everywhere, which at the same time "transcends" all things created.
  • While pantheism asserts that "all is God", panentheism claims that God is greater than the universe. Some versions of panentheism suggest that the universe is nothing more than the manifestation of God. In addition, some forms indicate that the universe is contained within God,[2] like in the Kabbalah concept of tzimtzum. Also much Hindu thought is highly characterized by panentheism and pantheism.[3][4] The basic tradition on which Krause's concept was built seems to have been Neoplatonic philosophy and its successors in Western philosophy and Orthodox theology.