Religious activity

Zografski was born as Pavel Hadzhivasilkov Trizlovski (Павел Хадживасилков Тризловски) in Galičnik,^[10][11] Ottoman Empire, in present-day North Macedonia. Born into the family of a rich pastoralist, young Pavel had the opportunity to attend various primary and secondary schools. He started his education in the Saint Jovan Bigorski Monastery near his native village, then he moved to Ohrid in 1836, where he was taught by Dimitar Miladinov. He also studied in Prizren and at the Greek schools in Thessaloniki, Istanbul and a seminary in Athens.^[12]

Trizlovski became a monk at the Zograf Monastery on Mount Athos, where he acquired his clerical name. Zografski continued his education at the seminary in Odessa, Russian Empire; he then joined the Căpriana monastery in Moldavia. He graduated from the Kiev seminary in 1846 and from the Moscow seminary in 1850. Aged 32 he was already a spiritual advisor at the imperial court in St. Petersburg. After a short stay in Paris (1850), he returned to serve as a priest at the Russian church in Istanbul until he established a clerical school at the Zograf Monastery in 1851 and taught there until 1852. From 1852 to 1855, he was a teacher of Church Slavonic at the Halki seminary; from 1855 to 1858, he held the same position at the Bulgarian school in Istanbul, also serving at the Bulgarian and Russian churches in the imperial capital, and he became an active supporter of the opposition against Greek dominance in the religious and educational spheres.

He spent the winter of 1859 in Sofia where he ordained dozens of Bulgarian priests.^[13] On 29 October 1859, at the request of the Municipality of Kukush (Kilkis), the Patriarchate appointed Zografski Metropolitan of Dojran in order to counter the rise of the Eastern Catholic Macedonian Apostolic Vicariate of the Bulgarians. Parteniy Zografski co-operated with the locals to establish Bulgarian schools and increase the use of Church Slavonic in liturgy. In 1861, the Greek Orthodox Church Metropolitan of Thessaloniki and a clerical court prosecuted him, but he was acquitted in 1863. In 1867, he was appointed Metropolitan of Nishava in Pirot. At this position, he supported the Bulgarian education in these regions and countered the Serbian influence.^[14] From 1868 on, Parteniy Zografski broke away from the Patriarchate and joined the independent Bulgarian clergy. Between 1868 and 1869, Bishop Partheniy became active in the region of Plovdiv, where he began to ordain priests for the Bulgarian Church, which had already separated from the Patriarchate, but had not yet been confirmed.^[15] After the official establishment of the Bulgarian Exarchate in 1870 he remained a Bulgarian Metropolitan of Pirot until October 1874, when he resigned.

Zografski died in Istanbul on 7 February 1876 and was buried in the Bulgarian St. Stephen Church.

Linguistic activity

Besides his religious activity, Zografski was also an active man of letters. He co-operated with the Bulgarian Books magazine and the first Bulgarian newspapers: Savetnik, Tsarigradski Vestnik and Petko Slaveykov's Makedoniya. In 1857, he published a Concise Holy History of the Old and New Testament Church. The following year he published Elementary Education for Children in Macedonian vernacular.

Per Zografski the Bulgarian language was divided into two major dialects, Upper Bulgarian and Lower Bulgarian; the former was spoken in Bulgaria (i.e. modern North Bulgaria), in Thrace, and in some parts of Macedonia, while the latter in most of Macedonia.^[16] In 1857 he espoused this linguistic view in an article published in Tsarigradski vestnik and called "The following article is very important and we encourage readers to read it carefully":^[17]

"Our language, like any other, has many local dialects, almost every diocese (district) has its own dialects, but such differences in language are an unremarkable difference, they cannot be called dialects properly. To our knowledge, our language is divided into two main dialects, Upper-Bulgarian and Lower-Bulgarian, the first is spoken in Bulgaria, in Thrace and some parts of Macedonia, and the other in Macedonia in general, or Old Bulgaria, and these two have their sub-dialects."^[18]

In the next year, Zografski argued that the Macedonian dialect should represent the basis for the common modern "Macedono-Bulgarian" literary standard called simply Bulgarian in another article published in Balgarski knizhitsi called "Thoughts about the Bulgarian language":^[19][20]

Our language, as it is well known, is divided into two main dialects, of which one is spoken in Bulgaria and Thrace, and the other one in Macedonia... To promote to the world the Macedonian dialect with all its general and local idioms, as much as we can, we intend to create a Grammar for it, in parallel with the other one... The first and biggest difference between the two dialects is, in our opinion, is the difference in pronunciation or the stress. The Macedonian dialect usually prefers to place the stress in the beginning of the words, and the other one in the end, so in the first dialect you can’t find a word with a stress on the last syllable, while in the latter in most cases the stress is on the last syllable. Here Macedonian dialect is approaching the Serbian dialect...Not only should not and cannot the Macedonian dialect be excluded from the common standard language, it would also have been better if it was accepted as its main basis; the reason being that it is more melodious, more fluent and better structured, and in many ways fuller and richer.^[21]

The division of the dialects of the Eastern South Slavic into western and eastern subgroups made by Zografski is still relevant today, while the so-called yat border is the most important dividing isogloss there.^[22] It divides also the region of Macedonia running along the Velingrad–Petrich–Thessaloniki line.^[23] In 1870 Marin Drinov, who played a decisive role in the standardization of the Bulgarian language, rejected the proposal of Parteniy Zografski and Kuzman Shapkarev for a mixed eastern and western Bulgarian/Macedonian foundation of the standard Bulgarian language, stating in his article in the newspaper Makedoniya: "Such an artificial assembly of written language is something impossible, unattainable and never heard of."^[24][25][26] However, in the year that Zografski died (1876), Drinov visited his birthplace and studied the local Galičnik dialect, which he regarded as part of the Bulgarian diasystem, publishing afterwards the folk songs collected there.^[27] The fundamental issue then was in which part of the Bulgarian lands the Bulgarian tongue was preserved in a most true manner and every dialectal community insisted on that. In fact Bulgarian was standardized later on the basis of the eastеrly from the yat border located Central Balkan dialect, because of the then belief that in the Tarnovo region, around the last medieval capital of Bulgaria, the language was preserved allegedly in its purest form.^[28]

Ethnic activism

In 1852, a small group of Bulgarian students established a Bulgarian cultural society named Balgarska matitsa (Bulgarian Motherland) in St. Petersburg and among those who joined was Parteniy Zografski from Istanbul. The Matitsa was replaced later by the Obshtestvo bolgarskoy pismennosti (Society of Bulgarian literature), founded in Istanbul in 1856, where he joined too. The Obshtestvo soon had its own magazine: Balgarski knizhitsi (Bulgarian Booklets) where Zografski published a lot of articles.^[29] Zografski as a Bulgarian Exarchate bishop was active also in the struggles for the establishment of a distinct Bulgarian Orthodox Church, when the modern Bulgarian nation had been established.^[30] In 1859, as the director of the Bulgarian school in Istanbul, he composed the text carved on a copper plate embedded in the foundations of the new Bulgarian church there. He regarded his vernacular as a version of Bulgarian language and called the Macedonian dialects Lower Bulgarian, while designating the region of Macedonia Old Bulgaria. On that basis Bulgarian scholars, maintain that he was a Bulgarian national revival activist and his ideas about a common literary Bulgarian standard based on western Macedonian dialects were about a common language for all the Bulgarians.^[31]