The civil rights movement was a social movement and campaign from 1954 to 1968 in the United States to abolish legalized racial segregation, discrimination, and disenfranchisement in the country. The movement had its origins in the Reconstruction era during the late 19th century and had its modern roots in the 1940s, although the movement made its largest legislative gains in the 1960s after years of direct actions and grassroots protests. The social movement's major nonviolent resistance and civil disobedience campaigns eventually secured new protections in federal law for the civil rights of all Americans.

After the American Civil War and the subsequent abolition of slavery in the 1860s, the Reconstruction Amendments to the United States Constitution granted emancipation and constitutional rights of citizenship to all African Americans, most of whom had recently been enslaved. For a short period of time, African-American men voted and held political office, but as time went on Blacks were increasingly deprived of civil rights, often under the racist Jim Crow laws, and African Americans were subjected to discrimination and sustained violence by white supremacists in the South. Over the following century, various efforts were made by African Americans to secure their legal and civil rights, such as the civil rights movement (1865–1896) and the civil rights movement (1896–1954). The movement was characterized by nonviolent mass protests and civil disobedience following highly publicized events such as the lynching of Emmett Till. These included boycotts such as the Montgomery bus boycott, "sit-ins" in Greensboro and Nashville, a series of protests during the Birmingham campaign, and a march from Selma to Montgomery. (Full article...)

David Lloyd George, 1st Earl Lloyd-George of Dwyfor, OM, KStJ, PC (17 January 1863 – 26 March 1945) was Prime Minister of the United Kingdom from 1916 to 1922. A Liberal Party politician from Wales, he was known for leading the United Kingdom during the First World War, for social-reform policies (including the National Insurance Act 1911), for his role in the Paris Peace Conference, and for negotiating the establishment of the Irish Free State. He was the last Liberal Party prime minister; the party fell into third-party status shortly after the end of his premiership.

After becoming active in local politics, Lloyd George gained a reputation as an orator and a proponent of a Welsh blend of radical Liberal ideas, which included support for Welsh devolution, for the disestablishment of the Church of England in Wales, for equality for labourers and tenant farmers, and for reform of land ownership. In 1890 he narrowly won a by-election to become the Member of Parliament for Caernarvon Boroughs, in which seat he remained for 55 years. He served in Henry Campbell-Bannerman's cabinet from 1905. After H. H. Asquith succeeded to the premiership in 1908, Lloyd George replaced him as Chancellor of the Exchequer. To fund extensive welfare reforms he proposed taxes on land ownership and high incomes in the "People's Budget" (1909), which the Conservative-dominated House of Lords rejected. The resulting constitutional crisis was only resolved after two elections in 1910 and the passage of the Parliament Act 1911. His budget was enacted in 1910, and the National Insurance Act 1911 and other measures helped to establish the modern welfare state. In 1913, he was embroiled in the Marconi scandal, but he remained in office and promoted the disestablishment of the Church of England in Wales until 1914, when its implementation was suspended in response to the outbreak of the First World War. (Full article...)

“ Sect. 6. But though this be a state of liberty, yet it is not a state of licence: though man in that state have an uncontroulable liberty to dispose of his person or possessions, yet he has not liberty to destroy himself, or so much as any creature in his possession, but where some nobler use than its bare preservation calls for it. The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions: for men being all the workmanship of one omnipotent, and infinitely wise maker; all the servants of one sovereign master, sent into the world by his order, and about his business; they are his property, whose workmanship they are, made to last during his, not one another's pleasure: and being furnished with like faculties, sharing all in one community of nature, there cannot be supposed any such subordination among us, that may authorize us to destroy one another, as if we were made for one another's uses, as the inferior ranks of creatures are for our's. Every one, as he is bound to preserve himself, and not to quit his station wilfully, so by the like reason, when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of the life, the liberty, health, limb, or goods of another. Sect. 7. And that all men may be restrained from invading others rights, and from doing hurt to one another, and the law of nature be observed, which willeth the peace and preservation of all mankind, the execution of the law of nature is, in that state, put into every man's hands, whereby every one has a right to punish the transgressors of that law to such a degree, as may hinder its violation: for the law of nature would, as all other laws that concern men in this world 'be in vain, if there were no body that in the state of nature had a power to execute that law, and thereby preserve the innocent and restrain offenders. And if any one in the state of nature may punish another for any evil he has done, every one may do so: for in that state of perfect equality, where naturally there is no superiority or jurisdiction of one over another, what any may do in prosecution of that law, every one must needs have a right to do. ” — John Locke, Two Treatises on Government, 1690.

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