Talmudic_Aramaic

Jewish Babylonian Aramaic

Jewish Babylonian Aramaic

Middle Aramaic language once used by Jewish writers in Lower Mesopotamia


Jewish Babylonian Aramaic (Aramaic: ארמית Ārāmît) was the form of Middle Aramaic employed by writers in Lower Mesopotamia between the fourth and eleventh centuries. It is most commonly identified with the language of the Babylonian Talmud (which was completed in the seventh century), the Targum Onqelos, and of post-Talmudic (Gaonic) literature, which are the most important cultural products of Babylonian Jews. The most important epigraphic sources for the dialect are the hundreds of inscriptions on incantation bowls.[1]

Quick Facts Babylonian Aramaic, Region ...

Classification and type

Incantation bowl inscribed in Babylonian Aramaic, using Hebrew square-script, dated between 400 and 800, in the collection of the Jewish Museum of Switzerland.

The language was closely related to other Eastern Aramaic dialects such as Mandaic. Its original pronunciation is uncertain, and has to be reconstructed with the help of these kindred dialects and of the reading tradition of the Yemenite Jews,[2] and where available those of the Iraqi, Syrian and Egyptian Jews.[citation needed] The value of the Yemenite reading tradition has been challenged by Matthew Morgenstern.[3] (The vocalized Aramaic texts with which Jews are familiar, from the Bible and the prayer book, are of limited usefulness for this purpose, as they are in different dialects.)[4]

Talmudic Aramaic bears all the marks of being a specialist language of study and legal argumentation, like Law French,[citation needed] rather than a vernacular mother tongue,[citation needed] and continued in use for these purposes long after Judeo-Arabic had become the languages of daily life. It has developed a battery of technical logical terms, such as tiyuvta (conclusive refutation) and tiqu (undecidable moot point), which are still used in Jewish legal writings, including those in other languages, and have influenced modern Hebrew.[citation needed]

Like the other Judeo-Aramaic languages, it was written in the Hebrew alphabet.

Grammar

Pronouns

Independent nominative pronouns [5]

More information Independent personal pronouns, Meaning ...

Copulative pronouns [8]

More information Copulative pronouns, Meaning ...

Genitive pronominal suffixes [20]

More information Genitive pronominal suffix, Genitive pronominal suffix (Hebrew) ...
More information Suffix + אִית, Meaning ...

Demonstrative pronoun

More information Demonstrative pronoun (near/proximal), Meaning ...
More information Demonstrative pronoun (medial), Meaning ...
More information Demonstrative pronoun (remote/distal), Meaning ...

Accusative pronominal suffixes [74]

More information Accusative pronominal suffix, Meaning ...

Six major verbal patterns

There are six major verb stems or verbal patterns (binyanim) in Jewish Babylonian Aramaic. The form pe‘al (פְּעַל) “to do”, the form Aph'el (אַפְעֵל) “let do”, and the form Pa'el (פַּעֵל) “like to do”, are all in the active voice. But the form Itpe'el (אִתְפְּעֵל), the form Itaph'al (אִתַפְעַל) and the form Itpa'al (אִתְפַּעַל) are essentially reflexive and usually function in a passive sense.[83][84]

Aramaic binyanHebrew binyanAramaic exampleHebrew parallelEnglish translation
פְּעַל Pe'al קַל Qal/Pa'al כְּתַב כָּתַבhe wrote
אִתְפְּעֵל Itpe'el נִפְעַל Niphal אִתְכְּתֵיב נִכְתַבit was written
אַפְעֵל Aph'el הִפְעִיל Hiph'il אַפְקֵד הִפְקִידhe deposited
אִתַפְעַל Itaph'al הֻפְעַל Huph‘al אִתַפְקַד הֻפְקַדit was deposited
פַּעֵל Pa'el פִּעֵל Pi'el קַדֵּיש קִדֵּשhe sanctifed
אִתְפַּעַל Itpa'al הִתְפַּעֵל Hitpa'el וְיִתְקַדַּשׁ הִתְקַדֵּשׁit was sanctifed

Verbal pattern (binyan): pe‘al (פְּעַל) Basic Verb – Active

past tense
Aramaic verb WROTE [85]Hebrew verb parallel WROTERomanization of AramaicRomanization of HebrewEnglish translation
אֲנָא כְּתַבִיתאֲנִי כָּתַבְתִּיana k'tavitani katavtiI wrote
אַתְּ כְּתַבְתְּאַתָּה כָּתַבְתָּatt' k'tavtatta katavtayou (m.) wrote
אַתְּ כְּתַבְתְּאַתְּ כָּתַבְתְּatt' k'tavtatt' katavtyou (f.) wrote
הוּא כְּתַבהוּא כָּתַבhu k'tavhu katavhe wrote
הִיא כְּתַבָההִיא כָּתְבָהhi k'tavahi kat'vashe wrote
אֲנָן כְּתַבִינָןאָנוּ כָּתַבְנוּanan k'tavinananu katavnuwe wrote
אַתּוּ כְּתַבִיתּוּאַתֶּם כְּתַבְתֶּםattu k'tavituattem k'tavtemyou (m.pl.) wrote
אינון כְּתַבוּהם כָּתְּבוּinnun k'tavuhem katvuthey (m.) wrote
Aramaic verb CAME [86]Hebrew verb parallel CAME Romanization of AramaicRomanization of HebrewEnglish translation
אֲנָא אֲתֵיתִי
אֲנָא אֲתַאי
אֲנִי בָּאתִיana ateti/ana ataiani batiI came
אַתְּ אֲתֵיתאַתָּה בָּאתָat atetata batayou (m.) came
אַתְּ  ?אַתְּ בָּאתat ?at batyou (f.) came
הוּא אֲתָאהוּא בָּאhu atahu bahe came
הִיא אֲתָת
הִיא אֲתַאי
הִיא אתיא
הִיא בָּאָהi atat/atai/atjiahi ba'ashe came
אֲנָן אֲתַאן
אֲנָן אֲתַן
אֲנָן אֲתֵינַן
אָנוּ בָּאנוּanan atan/atenananu banuwe came
אַתּוּ אֲתֵיתוּאַתֶּם בָּאתֶםatu atetuatem batemyou (m.pl.) came
אינון אֲתוּהם בָּאוּinnun atuhem ba'uthey (m.) came
אינין אֲתַיָין
אינין אֲתַאָן
יאינין אתן
הן בָּאוּinnin attajanhen ba'uthey (f.) came
Participle

The Aramaic verb has two participles: an active participle with suffix[87] and a passive participle with suffix:[88]

active participles with suffix
Aramaic active participle WRITE with suffixHebrew active participle WRITERomanization of AramaicRomanization of HebrewEnglish translation
כָּתֵיב + אֲנָא ← כָּתֵיבְנָאאֲנִי כּוֹתֵבkatevna←katev+anaani kotevI write
כָּתֵיב + אַתְּ ← כָּתְבַתְּאַתָּה כּוֹתֵבkatvat← katev+ataata kotevyou write
כָּתְבִי + אֲנָן ← כָּתְבִינָןאָנוּ כּוֹתְבִיםkatvinan←katvi+anananu kotvimwe write
כָּתְבִי + אַתּוּ ← כָּתְבִיתּוּאַתֶּם כּוֹתְבִיםkatvitu← katvi+atuatem kotvimyou (pl.) write
Aramaic active participle COME with suffix[89]Hebrew active participle COME Romanization of AramaicRomanization of HebrewEnglish translation
אָתֵי / אָתְיָא + אֲנָא ← אָתֵינָאאֲנִי בָּאatena←ate+anaani baI come
אָתֵי / אָתְיָא + אַתְּ ← אָתֵיתְּאַתָּה בָּאatet← ate+atata baYou come
אָתוּ / אָתֵיָין + אֲנָן ← אָתִינָןאָנוּ בָּאִיםatinan←atu+anananu ba'iimwe come
passive participle with suffix
Aramaic passive participle with suffix BUSY Hebrew passive participle BUSY Romanization of AramaicRomanization of HebrewEnglish translation
עֲסִיק + אֲנָא ← עֲסִיקְנָאאֲנִי עָסוּקassiqna←assiq+anaani assuqI am busy
עֲסִיק + אַתְּ ← עֲסִיקַתְּאַתָּה עָסוּקassiqat← assiq+ataata assuqyou are busy
עֲסִיקִי + אֲנַן ← עֲסִיקִינַןאָנוּ עֲסוּקִיםassiqinan←assiqi+anananu assuqimwe are busy
עֲסִיקִי + אַתּוּ ← עֲסִיקִיתּוּאַתֶּם עֲסוּקִיםassiqitu← assiqi+atuatem assuqimyou (pl.) are busy
infinitive /gerund
Aramaic infinitive /gerund TO COME Hebrew infinitive /gerundRomanization of AramaicRomanization of HebrewEnglish translation
(לְ)מֵיתֵי / לְמֵיתָא(לָ)בוֹאLemeta/meteyila'voTO COME
Future tense
Aramaic verb WILL WRITE [90]Hebrew verb parallel WILL WRITERomanization of AramaicRomanization of HebrewEnglish translation
אֲנָא אֶיכְתּוֹבאֲנִי אֶכְתּוֹבana eikhtovani ekhtovI will write
אַתְּ תִּיכְתּוֹבאַתָּה תִּכְתּוֹבat tikhtovata tikhtovYou (m.sing.)will write
אַתְּ תִּיכְתְּבִיןאַתְּ תִּיכְתְּבִיat tikhtevinat tikhteviYou (f.sing.) will write
הוּא לִיכְתּוֹבהוּא יִכְתּוֹבhu likhtovhu yikhtovHe will write
הִיא תִּיכְתּוֹבהִיא תִּכְתּוֹבhi tikhtovhi tikhtovShe will write
אֲנָן לִיכְתּוֹבאָנוּ נִכְתּוֹבanan likhtovanu nikhtovWe will write
אַתּוּ תִּיכְתְּבוּןאַתֶּם תִּיכְתְּבוּatu tikhtevuatem tikhtevunyou (m.pl.) will write
אינון לִיכְתְּבוּןהם יכְתְּבוּinnun likhtevunhem yikhtevuthey (m.pl.) will write

Verbal pattern (binyan): Itpe'el (אִתְפְּעֵל) Basic Verb – Passive

past tense
Aramaic verb WAS/WERE WRITTEN [91]Hebrew verb parallel WAS/WERE WRITTEN Romanization of AramaicRomanization of HebrewEnglish translation
אֲנָא אִי(תְ)כְּתֵיבִיתאֲנִי נִכְתַבְתִּיana itk'tevitani nikhtavtiI was written
אַתְּ אִי(תְ)כְּתַבְתְּאַתָּה נִכְתַבְתָּהat itk'tavtata nikhtavtayou (m.s.) were written
אַתְּ אִי(תְ)כְּתַבְתְּאַתְּ נִכְתַבְתְּat itk'tavtat nikhtavtyou (f.s.) were written
הוּא אִי(תְ)כְּתֵיבהוּא נִכְתַבְhu itk'tevhu nikhtavit (m.) was written
הִיא אִי(תְ)כַּתְבָההִיא נִכְתְּבָהhi itkatvahi nikhtevait (f.) was written
אֲנָן אִי(תְ)כַּתְבִינָןאָנוּ נִכְתַבְנוּanan itkatvinananu nikhtavnuwe were written
אַתּוּ אִי(תְ)כַּתְבִיתּוּאַתֶּם נִכְתַבְתֶּםatu itkatvituatem nikhtavtemyou (m.pl.) were written
אינון אִי(תְ)כַּתְבוּהם נִכְתְּבוּinnun itkatvuhem nikhtevuthey (m.pl.) were written
future tense
Aramaic verb Will BE WRITTEN [92]Hebrew verb parallel Will BE WRITTEN Romanization of AramaicRomanization of HebrewEnglish translation
אֲנָא אֶ(תְ)כְּתֵיבאֲנִי אֶכָּתֵיבana ekktevani ekkatevI will be written
אַתְּ תִ(תְ)כְּתֵיבאַתָּה תִכָּתֵיבat tikktevata tikkatevyou (m.s.) will be written
אַתְּ תִ(תְ)כְּתֵיבִיןאַתְּ תִכָּתֵיבִיat tikkatevinat tikkateviyou (f.s.) will be written
הוּא לִ(תְ)כְּתֵיבהוּא יִכָּתֵיבhu likktevhu yikkatevit (m.) will be written
הִיא תִ(תְ)כְּתֵיבהִיא תִכָּתֵיבhi tikktevhi tikkatevit (f.) will be written
אֲנָן לִ(תְ)כְּתֵיבאָנוּ נִכָּתֵיבanan likktevanu nikkatevwe will be written
אַתּוּ תִ(תְ)כַּתְבוּאַתֶּם תִכָּתְבוּatu tikkat'vuatem tikkatvuyou (m.pl.) will be written
אינון לִ(תְ)כְּתֵיבוּןהם יִכָּתבוּinnun likktevunem ikkatvuthey (s.pl.) will be written
אינין לִ(תְ)כַּתְבָןהן תִכָּתֵבְנָהinnin likkt'vanen tikkatevnathey (m.pl.) will be written

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Verbal pattern (binyan): pa‘el (פַּעֵל) Frequentative – Active

The verbal pattern (binyan) pa‘el are frequentative verbs showing repeated or intense action.

The verbal pattern pa'el is Active Frequentative.

past tense
Aramaic verb SANCTIFIED [93]Hebrew verb parallel SANCTIFIED Romanization of AramaicRomanization of HebrewEnglish translation
אֲנָא קַדֵּישִיתאֲנִי קִדַּשְתִּיana qadeshitani qiddashtiI sanctified
אַתְּ קַדֵּישְתְּאַתָּה קִדַּשְתָּat qadeshtata qiddashtaYou (m.s.) sanctified
אַתְּ קַדֵּישְתְּאַתְּ קִדַּשְתְּat qadeshtat qiddashtYou (f.s.) sanctified
הוּא קַדֵּישהוּא קִדֵּשhu qaddeshhu qiddeshhe sanctified
הִיא קַדִּישָההִיא קִדְּשָהhi qaddishahi qiddshashe sanctified
אֲנָן קַדֵּישְנָןאָנוּ קִדַּשְנוּanan qaddeshnananu qiddashnuwe sanctified
אַתּוּ קַדֵּישְתּוּאַתֶּם קִדַּשְתֶּםatu qaddeshtuatem qiddashtemYou (m.pl.) sanctified
אינון קַדִּישוּהם קִדְּשוּinnun qaddishuhem qiddshuthey (m.pl.) sanctified
future tense
Aramaic verb WILL SANCTIFY [94]Hebrew verb parallel WILL SANCTIFY Romanization of AramaicRomanization of HebrewEnglish translation
אֲנָא אֲקַדֵּישאֲנִי אֲקַדֵּשana aqadeshani aqadeshI will sanctify
אַתְּ תְקַדֵּישאַתָּה תְקַדֵּשat teqadeshata teqadeshYou (m.s.) will sanctify
אַתְּ תְקַדְּשִיאַתְּ תְקַדְּשִיat teqadeshiat teqadeshiYou (f.s.) will sanctify
הוּא יְקַדֵּישהוּא יְקַדֵּשhu yeqadeshhu yeqadeshhe will sanctify
הִיא תְקַדֵּישהִיא תְקַדֵּשhi teqadeshhi teqadeshshe will sanctify
אֲנָן לְקַדֵּישאָנוּ נְקַדֵּשanan leqadeshanu neqadeshwe will sanctify
אַתּוּ תְקַדְּשוּאַתֶּם תְקַדְּשוּatu teqadshuatem teqadshuYou (m.pl.) will sanctify
אינון לְקַדְּשוּהם יְקַדְּשוּinnun leqadshuhem yeqadeshuthey (m.pl.) will sanctify
אינין לְקַדְּשָןהן תְקַדֵּשְנָהinnin leqadshanhen teqadeshnathey (f.pl.) will sanctify

Verbal pattern (binyan): Itpa'al (אִתְפַּעַל) Frequentative – Passive

The verbal pattern itpa'al is Passive Frequentative.

Aramaic verb WAS/WERE SANCTIFIED [95]Hebrew verb parallel WAS/WERE SANCTIFIED Romanization of AramaicRomanization of HebrewEnglish translation
אֲנָא יִ(תְ)קַדַּשִׁיתאֲנִי נִתְקַדַּשְׁתִּיana yiqqadashitani nitqadashtiI was sanctified
אַתְּ יִ(תְ)קַדַּשְׁתְּאַתָּה נִתְקַדַּשָׁהat yiqqadashtata nitqqadashayou (m.s.) were sanctified
אַתְּ יִ(תְ)קַדַּשְׁתְּאַתְּ נִתְקַדַּשְׁתְּat yiqqadashtat nitqadashtyou (f.s.) were sanctified
הוּא יִ(תְ)קַדַּשׁהוּא נִתְקַדַּשׁhu yiqqadashhu nitqadashit (m.) was sanctified
הִיא יִ(תְ)קַדַּשָׁההִיא נִתְקַדַּשָׁהhi yiqqadashahi nitqadashait (f.) was sanctified
אֲנָן יִ(תְ)קַדַּשִׁינָןאָנוּ נִתְקַדַּשׁנוּanu yiqqadashinananu nitqadashnuwe were sanctified
אַתּוּ יִ(תְ)קַדַּשִׁיתּוּאַתֶּם נִתְקַדַּשְׁתֶּםatu yiqqadashituinnu nitqadashtemthey (f.) were sanctified
אִינון יִ(תְ)קַדַּשׁוּהם נִתְקַדַּשׁוּinnun yiqqadashituhem nitqadashuthey (m.) were sanctified
Aramaic verb WILL BE SANCTIFIED [96]Hebrew verb parallel WILL BE SANCTIFIED Romanization of AramaicRomanization of HebrewEnglish translation
אֲנָא אֶ(תְ)קַדֵּשׁאֲנִי אֶתְקַדַּשׁana eqqadashani etqadeshI will be sanctified
אַתְּ תִ(תְ)קַדַּשׁאַתָּה תִתְקַדֵּשׁat tiqqadashata titqadeshyou (m.s.) will be sanctified
אַתְּ תִ(תְ)קַדְּשִׁיןאַתְּ תִתְקַדְּשִׁיat tiqqadshinat titqadshiyou (f.s.) will be sanctified
הוּא לִ(תְ)קַדַּשׁהוּא יִתְקַדֵּשׁhu liqqadashhu yitqadeshit (m.) will be sanctified
הִיא תִ(תְ)קַדַּשׁהִיא תִתְקַדֵּשׁhi tiqqadashhi titqadeshit (f.) will be sanctified
אֲנָן לִ(תְ)קַדַּשׁאָנוּ נִתְקַדֵּשׁanan liqqadashanu nitqadeshwe will be sanctified
אַתּוּ תִ(תְ)קַדְּשׁוּאַתֶּם תִתְקַדְּשׁוּatu tiqqadshuatem titqadshuyou (m.pl.) will be sanctified
אינון לִ(תְ)קַדְּשוּןהם יִתְקַדְּשׁוּinnun liqqadshunhem yitqadshuthey (m.pl.) will be sanctified
אינין לִ(תְ)קַדְּשָׁןהן תִתְקַדֵּשְׁנָהinnin liqqadshanhen titqadeshnathey (f.pl.) will be sanctified

Verbal pattern (binyan): aph‘el (אַפְעֵל) Causative – Active

The verbal pattern aphel is Active Causative.

past tense
Aramaic verb DEPOSITED [97]Hebrew verb parallel DEPOSITED Romanization of AramaicRomanization of HebrewEnglish translation
אֲנָא אַפְקֵידִיתאֲנִי הִפְקַדְתִּיana afqeditani hifqaḏtiI deposited
אַתְּ אַפְקֵידְתְּאַתָּה הִפְקַדְתָּat afqedtata hifqaḏttayou (m.s.) deposited
אַתְּ אַפְקֵידְתְּאַתְּ הִפְקַדְתְּat afqedtat hifqaḏettyou (f.s.) deposited
הוּא אַפְקֵידהוּא הִפְקִידhu afqedhu yifqidhe deposited
הִיא אַפְקִידָההִיא הִפְקִידָהhi afqidahhi yifqidahshe deposited
אֲנָן אַפְקְדִינָןאָנוּ הִפְקַדְנוּanan afqedinananu hifqadnuwe deposited
אַתּוּ אַפְקְדִיתּוּאַתֶּם הִפְקַדְתֶּםatu afqedituatem hifqaḏtemyou (m.pl.) deposited
אינון אַפְקִידוּהם הִפְקִידוּinnun aphqiduhem hifqiduthey (m.pl.) deposited
Aramaic verb BROUGHT [98]Hebrew verb parallel BROUGHT Romanization of AramaicRomanization of HebrewEnglish translation
אֲנָא אַיְיתֵיתאֲנִי הֵבֵאתִיana ajtetani hevetiI brought
אַתְּ אַיְיתֵייתאַתָּה הֵבֵאתָat aytetata hevetayou (m.s.) brought
הוּא אַיְיתִיהוּא הֵבִיאhu aytihu hevihe brought
הִיא אַיְיתָא
הִיא אַתָיְא
הִיא אַתָאי
הִיא הֵבִיאָהhi aytahi heviyashe brought
אֲנָן אַיְיתֵינָאאָנוּ הֵבֵאנוּanan aytenaanu hevenuwe brought
אינון אַיְיתוּהם הֵבִיאוּinnun aytuem hevi'uthey (m.pl.) brought
Participle
Aramaic active participle BRING with suffix [99]Hebrew active participle BRING Romanization of AramaicRomanization of HebrewEnglish translation
מַיְיתֵי / מַתְיָא + אֲנָא ← מַיְיתֵינָאאֲנִי מֵבִיאmaitena ←maite+anaani meviI bring
מַיְיתֵי / מַתְיָא + אַתְּ ← מַיְיתֵיתְּאַתָּה מֵבִיאmaitet← maite+atata meviyou bring
מַיְיתוּ / מַיְתָן + אֲנָן ← מַיְיתִינָןאָנוּ מֵבִיאִיםmaitinan←atu+maituanu mev'iimwe bring
Future tense
Aramaic verb WILL DEPOSITE [100]Hebrew verb parallel WILL DEPOSITE Romanization of AramaicRomanization of HebrewEnglish translation
אֲנָא אַפְקֵדאֲנִי אַפְקִידana afqedani afqidI will deposite
אַתְּ תַפְקֵדאַתָּה תַפְקִידat tafqedata tafqidyou (m.) will deposite
אַתְּ תַפְקְדִיאַתְּ תַפְקִידִיat tafqediat tafqidiyou (f.) will deposite
הוּא לַפְקֵדהוּא יַפְקִידhu lafqedhu yahqidhe will deposite
הִיא תַפְקֵדהִיא תַפְקִידhi tafqedhi tafqidshe will deposite
אֲנָן לַפְקֵדאָנוּ נַפְקִידanan lafqedanu nafqidwe will deposite
אַתּוּ תַפְקְדוּאַתֶּם תַפְקִידוּatu tafqeduatem tafqiduyou (m.pl.) will deposite
אינון לַפְקְדוּהם יַפְקִידוּinnun lafqeduhem yafqiduthey (m.) will deposite
Aramaic verb WILL BRING [101]Hebrew verb parallel WILL BRINGRomanization of AramaicRomanization of HebrewEnglish translation
אֲנָא אַיְיתֵיאֲנִי אָבִיאana ayiteani aviI will bring
אַתְּ תַיְיתֵיאַתָּה תָּבִיאat tayiteata taviyou (m.) will bring
אַתְּ  ?אַתְּ תָּבִיאיat ?at tavi'iyou (f.) will bring
הוּא לַיְיתֵיהוּא יָבִיאhu layitehu yavihe will bring
הִיא תַיְיתֵיהִיא תָּבִיאhi tayitehi tavishe will bring
אֲנָן לַיְיתֵיאָנוּ נָבִיאanan layiteanu naviwe will bring
אַתּוּ תַיְתוּאַתֶּם תָּבִיאוּatu tayituatem tavi'uyou (m.pl.) will bring
אינון לַיְתוּהם יָבִיאוּinnun layituem yavi'uthey (m.) will bring

Verbal pattern (binyan): itaphal (אִתַּפְעַל) Causative – Passive voice

The verbal pattern itaphal is Passive Causative.

Aramaic verb was refuted/were refuted [102]Hebrew verb parallel was refuted/were refuted Romanization of AramaicRomanization of HebrewEnglish translation
הוּא אִיתּוֹתַבהוּא הוּשַׁבhu ittothavhu hushavit (m.s.) was refuted
אינון אִיתּוֹתְבוּהם הוּשְׁבוּinnun ittotvuhem hushvuthey (m.pl.) were refuted

Noun: singular/plural

More information Hebrew parallel, English translation of the Jewish Babylonian Aramaic example ...
More information Hebrew parallel, English translation of the Jewish Babylonian Aramaic example ...

List of verbs

Aramaic verbHebrew verb parallelEnglish translation
בע' [124]רָצָהask, request, want and require
חז' [125]רָאָהsee
עבד [126]עָשָׂהdo/make
פלג [127]חלקdivide
צרך [128]צריךnecessity
את'[129]בָּאcome
תנ' [130]שנהteach, learn, state, recite and repeat
תוב [131]שובreturn
נפק [132]יָצָאgo out
נחת [133]יָרַדgo down
סלק [134]עָלָהgo up
ילף [135]למדlearn, teach
יתב [136]יָשַׁבto sit
זבן[137]קָנָה/מָכַרto buy/sell
הדר [138]חָזַרto return
סלק [139]הוֹרִיד, הֵסִירto remove
גלי [140]גִּלָּהto reveal
אסי [141]רִפֵּאto heal, cure
הוי [142]הָיָהhe was
קום / קָאֵם [143]הִתְקַיֵּם/עומדto stand
עלל [144]בָּא אֶלto enter

Idiom

More information Hebrew parallel, English translation of the Jewish Babylonian Aramaic example ...

Modern study

The language has received considerable scholarly attention, as shown in the bibliography below. However, the majority of those who are familiar with it, namely Orthodox Jewish students of Talmud, are given no systematic instruction in the language, and are expected to "sink or swim" in the course of their Talmudic studies, with the help of some informal pointers showing similarities and differences with Hebrew.[157]

See also


References

  1. Morag 1988
  2. Morgenstern 2011
  3. Elitzur Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic (2013)
  4. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 78
  5. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 79
  6. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 79
  7. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 99
  8. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 99
  9. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 99
  10. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 100
  11. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 101
  12. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 99
  13. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 99
  14. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 82
  15. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 100
  16. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 100
  17. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 100
  18. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 100
  19. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90
  20. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90.
  21. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 65, 66.
  22. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 66.
  23. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 66.
  24. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90.
  25. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 66.
  26. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 66.
  27. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90.
  28. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 66.
  29. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 66.
  30. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 91.
  31. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90.
  32. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 66.
  33. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 66.
  34. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90.
  35. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 67.
  36. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 67.
  37. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90.
  38. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 67.
  39. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 67.
  40. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 67.
  41. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90.
  42. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 67.
  43. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 92.
  44. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90.
  45. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 67.
  46. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 92.
  47. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90, 104
  48. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 95.
  49. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90, 104
  50. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 95.
  51. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90, 104
  52. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90, 104
  53. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90, 104
  54. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90, 104
  55. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 95.
  56. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 90, 104
  57. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 95.
  58. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  59. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  60. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  61. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  62. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  63. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 73.
  64. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  65. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  66. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 73.
  67. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  68. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  69. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  70. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  71. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 72.
  72. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 80
  73. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 191
  74. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 192
  75. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 91.
  76. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 192
  77. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 192
  78. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 194
  79. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 84, 92.
  80. Elitzur A. Bar-Asher Siegal, Introduction to the Grammar of Jewish Babylonian Aramaic, Ugarit, Münster 2013, p. 194
  81. Samuel David Luzzatto/Marcus Salomon Krüger:Grammatik der biblisch-chaldäischen Sprache und des Idioms des Thalmud Babli: ein Grundriss, Schletter, Breslau 1873, p. 92.
  82. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 18:A survey of the aramaic binyanim.
  83. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic: , Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 23:Talmud Bavli Aramaic.
  84. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 22:Past tense: binyan.
  85. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 123:Past tense: came.
  86. Frank (2011), p. 32.
  87. Frank (2011), p. 33.
  88. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 124:active participle with suffix
  89. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 36:Future tense: binyan.
  90. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 25:Past tense: binyan.
  91. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 39:Future tense: binyan.
  92. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 23:Past tense: binyan.
  93. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 37:Future tense: binyan.
  94. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 26:Past tense: binyan.
  95. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 40:Future tense: banyan.
  96. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 24:Past tense: binyan.
  97. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p.123 f.
  98. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 124:active participle with suffix
  99. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 38:Future tense: binyan.
  100. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 125:Future tense: will bring.
  101. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1, p. 94:Past tense:was refuted/were refuted.
  102. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231-232.
  103. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  104. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  105. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  106. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  107. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  108. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  109. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  110. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 232.
  111. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 232.
  112. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 178:From where is the maxim that people say?
  113. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  114. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231-232.
  115. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 233: ...in the plural of masculine nouns ... construct forms such as מַלְכֵי are often used not only in the construct state but even in the absolute and emphatic states. Thus, in Babylonian Aramaic, the form מַלְכֵי may mean either the kings of or kings or the kings.
  116. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  117. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  118. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 233.
  119. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  120. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  121. Yitzhak Frank: Grammar for Gemara and targum onkelos: An Introduction to Aramaic, Ariel Institute, Jerusalem 2011 ISBN 978-1-59826-466-1,p. 231.
  122. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 178:From where do we derive these things?
  123. Frank (2011), p. 49, 105f.
  124. Frank (2011), p. 49, 108f.
  125. Frank (2011), p. 49, 59f.
  126. Frank (2011), p. 49, 50f.
  127. Frank (2011), p. 49, 56f.
  128. Frank (2011), p. 49, 123f.
  129. Frank (2011), p. 49, 116f.
  130. Frank (2011), p. 49, 93.
  131. Frank (2011), p. 49, 68f.
  132. Frank (2011), p. 49, 70f.
  133. Frank (2011), p. 49, 74.
  134. Frank (2011), p. 49, 82f.
  135. Frank (2011), p. 49, 88f.
  136. Frank (2011), p. 49, (Nr. 2 – Index).
  137. Frank (2011), p. 49, 64.
  138. Frank (2011), p. 49, 74f.
  139. Frank (2011), p. 49, 111.
  140. Frank (2011), p. 49, 114f.
  141. Frank (2011), p. 49, 126f.
  142. Frank (2011), p. 49, 132f.
  143. Frank (2011), p. 49, (Nr. 26 – Index).
  144. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 230.
  145. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 230: "This participle is often used with a word that has a prepositional prefix – אֵי, to mean basing oneself upon or referring to."
  146. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 229.
  147. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 229: " A contraction of the participle קָאֵים (from the root קום ) is often placed before another participle...it has an emphatic effect that is difficult to translate into English ."
  148. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 153.
  149. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 153: "What new point is he teaching us? This question points out a difficulty: Since the amora's halakha was already known to us from a mishna, a baraita, or the amora's own statement on another occasion – why did the amora present it again?"
  150. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 152.
  151. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 152: "What does he mean? This question seeks a clarification of the meaning of a mishna, a baraitha, an amoraic statement, or a pasuk."
  152. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 260.
  153. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 260: "the hakhamim taught. This expression usually introduces a baraitha that begins with an anonymous statement."
  154. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, p. 178.
  155. Yitzhak Frank: The Practical Talmud Dictionary, Jerusalem 2001, s. p.178: "From where do we derive these things? What is the source? This question seeks a source for a statement in a mishna, in a baraitha, or by an amora."
  156. Bushinsky, J., The passion of Aramaic-Kurdish Jews brought Aramaic to Israel, Ekurd Daily, originally from the Jerusalem Post, published 15 April 2005, accessed 11 November 2023

Bibliography

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