"Takiyya" redirects here. Not to be confused with
taqiyya.
A takya[lower-alpha 1] (from Classical Persian: تَکْیه, romanized: takya;[1] modern Iranian Persian: تَکْیه, romanized: takye;[2] Azerbaijani: təkyə;[3] Ottoman Turkish: تَکْیه, romanized: tekye[4] [modern Turkish: tekke]; Panjabi: تَکْیہ, romanized: takya;[5] Urdu: تَکْیہ, romanized: takya;[6] Uzbek: takya; Arabic: تَكِيَّة, romanized: takiyya, plural تَكَايَا takāyā) or takyakhana (from Classical Persian: تَکْیهخانه, romanized: takya-khāna; Uzbek: takyaxona) was originally a type of building or complex for Sufi gatherings in the Islamic world (which could also provide shelter to pilgrims); under this sense, takyas functioned much like khanqahs, which had appeared earlier.
In the Ottoman Empire, many takyas or tekyes/tekkes were built, most notably for use as Mawlawī khānas (Ottoman Turkish: مولوی خانهلر, romanized: Mevlevi haneler, i.e. houses of the Mevlevi Order or Mawlawiyya)[7] (see § Ottoman Empire, below).
In South Asia as well, the word takya has been used as a synonym of khanqah (like the Takya of Baba Shah Musafir[8][9][10][11][12][lower-alpha 2] at Aurangabad), but also to refer to the cemetery or graveyard of Sufis[14][5][15][16] (see § South Asia).
In Iran, however, takyas found a different usage. Following the Safavid conversion of Iran to Shia Islam, existing takyas became used as husayniyyas[17] (buildings where Shia Muslims gather to mourn the death of Husayn ibn Ali in the month of Muharram) (see § Iran).
Many takyas (or tekkeler in Turkish; Ottoman Turkish: تَكْیهلر, romanized: tekyeler) have been built in Turkey and in the countries which came under Ottoman rule. By the 20th century, Istanbul itself counted many takyas. Some were dedicated to certain Muslim communities (for example, the Uzbeks' Takya[lower-alpha 4] or the Indians' Takya[lower-alpha 5]) which symbolized a certain recognition of these communities by the Ottomans.[21] Iranians in Istanbul in the 1870s also attempted to establish a "Takya Ḥosayniya"[22] (Turkish: Hüseyniye Tekkesi),[22] which was meant to be used as a husayniyya like the takyas of Iran (see § Iran, below).
Ottoman takyas can be found in Albania, in Bosnia and Herzegovina, in Cyprus, in Egypt, in Greece and in Syria.
The Takya of
Blagaj, Bosnia and Herzegovina
The Uzbeks' Takya in
Istanbul
In Azerbaijan, examples of takyas (or təkyələr in Azerbaijani) include the Takya in the Old City of Baku.
Variously spelled in historical English sources as takyah, takia, takiyah, takyeh, takieh, takié, takiyeh, tekyeh, tekieh, tekiyeh and many other spellings.
The Book Review. 2001. p. 8. The younger shaykh, Baba Musafir, turned to the task of establishing a takya or khanqah at Awrangabad
Digby, Simon (1998). "Before the Bābās Came to India: A Reconstruction of the Earlier Lives of Bābā Saʿīd Palangpōsh and Bābā Muḥammad Musāfir in "Wilāyat"". Iran. 36. Taylor & Francis, Ltd.: 139. doi:10.2307/4299981. JSTOR 4299981. the Takya of Bābā Musāfir in Awrangābād
Sharif, Ja'far; Crooke, William (2017). Islam in India. Takya, a pillow, a resting-place of Faqīrs
Parmanand, Mewaram (1910). "تَڪْيو". Sindhi-English Dictionary. Hyderabad, Sindh: The Sind Juvenile Co-operative Society. p. 96. Ahmet Cevdet Paşa (1893). تاريخ جودت (in Ottoman Turkish). p. 70. Ridgeon, Lloyd (2020). Routledge Handbook on Sufism. takya is used also in India and in Xinjiang (China). In the Indian subcontinent, the terms used are jamā'at-khāna (meeting room), takya (pillow, bolster) or dargāh (royal court) and langar (refectory), a term of Sanskrit origin, and sometimes imarat (religious complex).