Temple_B'nai_Israel_(Oklahoma_City)

Temple B'nai Israel (Oklahoma City)

Temple B'nai Israel (Oklahoma City)

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Temple B'nai Israel is a Reform Jewish congregation and synagogue located at 4901 North Pennsylvania, Oklahoma City, Oklahoma, in the United States.[1][self-published source?] The congregation is the oldest active Jewish congregation in Oklahoma.[2]

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History

Early years

Jewish people were present in Oklahoma City since its founding in 1889 with the first minyan for High Holy Day services being held in 1890,[3]:34 but no formal synagogue was known to be formed for another 13 years, however, in 1901 the Hebrew Cemetery Association of Oklahoma City was incorporated with land being purchased at the Fairlawn Cemetery.[4]

The congregation was founded in May 1903[1][5][6] (one year before the founding of Emmanuel Synagogue, first affiliated with the Orthodox movement, later starting in 1946 with the Conservative movement)[7][3]:34) but it met at St. Luke's Methodist Church and other local churches[8] until it constructed its own building in 1907.[1][5] This building was located at 50 Broadway Circle and was dedicated on January 17, 1908[8] (only about 2 months after Oklahoma became a state).

For the congregation's first high holiday services in 1903, the service was led by a student rabbi from the Reform movement's Hebrew Union College in Cincinnati, Harry Friedman, while regular Shabbat services were led by Gus Paul (the city attorney of Oklahoma City).[9] The following year, the congregation hired its first full-time rabbi, Arthur Lewisohn (also a student at HUC), but his tenure was short, and by November he had to leave the position due to his health. He did a few months later in March 1905 at the age of 23.[10][lower-alpha 1] Lewisohn's death did not stop the congregation from holding its first confirmation service for six graduates, said at the time to be the first Jewish confirmation services held in the Oklahoma and Indian territories.[11]

The congregation called its longest-serving rabbi, Joseph Blatt in 1906 who served until 1946.[12][13] Rabbi Blatt is remembered for his classical reform approach,[lower-alpha 2] interfaith efforts (including guest speaking at many churches in Oklahoma City), but also for his strident defense of the Jewish community in the face of anti-semitic accusations by the Guthrie Daily Leader newspaper (accusations that the state capitol's move from Guthrie to Oklahoma City was inappropriately orchestrated by a group of prominent Jewish businessmen in Oklahoma City).[14] Rabbi Blatt responded that the newspaper's claims were slanderous and that they were a “a disgrace to the civilization of our state.”[15][16]

Rabbi Blatt was also remembered for his work in helping to organize congregations in Tulsa, Enid, Shawnee and Ardmore, at times even serving as a kind of circuit preacher of sorts,[3] as well as his opposition towards Zionism, as recalled by his successor Rabbi Levinson: (he was) "staunchly opposed to Jewish nationalism and died broken-hearted (in 1946) in the thought that the Reform movement had made peace with political Zionism."[3]:46 He was even described as being a "bitter anti-zionist" by Rabbi Randall Falk of Tulsa.[17]:145

Mid- and late 20th century

Joseph Levenson served as rabbi for 30 years, from 1946 to 1976.[18] Major events during his rabbinate included the congregation's move into its current building (at what was then the edge of Oklahoma City, near NW 50th & Penn) in 1955,[1][8] as well as a tornado hitting the synagogue in 1970; necessitating significant repairs.[1] It was during the rabbinate of Rabbi Levenson that the congregation moved decided towards a Zionist orientation, in contrast to the classical reform's non-Zionist tradition.[3]:34

In 1950, Rabbi Levenson was called for duty as a US Air Force reservist, so Rabbi Israel Kaplan served as interim rabbi seventeen months.[10] Rabbi Levenson also produced a radio program called "Voice of Judaism" in the 1950s and was active in the National Conference of Christian and Jews][10]

David A. Packman served as rabbi of the Temple from 1976 to 2004[19][20] His years of service were marked by increased involvement by the congregation in interfaith efforts,[21][17]:146 most notably Oklahoma City's annual Interfaith Thanksgiving service.[22] Rabbi Packman was also an outspoken advocate for LGBTQ inclusion in society.[23]

Rabbi Packman served as Rabbi Emeritus until his death in 2020.

21st century

Rabbi Barry Cohen began his rabbinate in Oklahoma in 2004 and served until 2012.[24][25] It was also in 2004 that synagogue building was bombed by a member of the Aryan Nation but only minor damage was done to the building with no injuries. The assailant was later sentenced to 39 years in prison.[26][27][28]

During the COVID-19 pandemic in 2020, the congregation began holding all of its worship services and educational programming via online streaming services, as well as providing resources to enable members in social isolation to have the needed supplies to celebrate Passover[29] and later the High Holy Days[citation needed] at home. The congregation began indoor in-person services with limited capacity starting on March 5, 2021. [citation needed] Today the congregation requires all attendees at indoor events to be either vaccinated against COVID-19 or to wear a mask.[30]

Current programs

Today the congregation holds weekly Shabbat evening services, monthly Shabbat morning services and a variety of special observances for Jewish holidays.[31] It is led by Rabbi Vered Harris.

The congregation also hosts the Erna Krouch Pre-school (the oldest continuously operated in Oklahoma City),[32] a Hebrew school, and a Religious Education program for youth and adults. The congregation also has an active social justice program which focuses on issues related to hunger, poverty, LGBTQ equality and the rights of refugees.

Temple B'nai Israel has also had an active program of educating potential adult converts to Judaism, including not only non-Jewish spouses of Jewish members, but also those who had no previous Jewish background.[17]:151 The congregation in the past, under Rabbi Packman, also performed official conversions of children who were raised as Jews but who did not have Jewish mothers.[lower-alpha 3]

Torah scrolls

The congregation currently has five Torah scrolls, including the recently restored[citation needed] Bendorf Torah (which had been rescued from a burning synagogue in Jugenheim in Germany and later made its way to the USA)[33][34]

Building

Ark of Temple B'Nai Israel

The current building for Temple B'nai Israel was built in 1955[8] in a modern style, designed by architect Norman Berlowitz.[35] The building was expanded in 1962 (more Sunday school rooms and Krouch Hall), 2000 (a gymnasium) and 2004 (a chapel addition).

The building includes a main sanctuary, a fellowship hall (which can be also used as overflow seating for high holiday services), classrooms, offices, a library, a gym and a smaller chapel. Art and other visual displays are scattered throughout the building.[36][37] The building is located on a 8.77 acre campus with a pool and a playground.[38]

Rabbis

The following individuals have served as rabbi of Temple B'nai Israel:

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Notable members

Notes

  1. Please note that some sources omit Rabbi Lewisohn from the list of the congregation's rabbis due to his being a student rabbi, but he was the first professional full-time rabbi of the congregation.[5]
  2. By an example, an ad placed in the Sept. 26, 1906 edition of The Oklahoman offered music lessons from a "Wm. A. Gray" who was currently serving as both the choir director of St. Paul's Episcopal Cathedral and as music director at Temple B'nai Israel. - (resource available from the Oklahoman archives at Metrolibrary.org). Rabbi Blatt forbid bar mitzvahs during his rabbinate.[5]
  3. This was despite the Reform Movement's acceptance of such children as being Jews by birth, as a way to make it easier for said children if they chose to later make Aliyah or to be involved in another movement of Judaism.[17]:170

References

  1. "Oklahoma History.org". Judaism in Oklahoma.
  2. Tobias, Henry J. (1980). "The Jews in Oklahoma". University of Oklahoma Press.
  3. Preisler, Julian H. (2017). "Oklahoma: Temple B'nai Israel". America's Pioneer Jewish Congregations. p. 101.
  4. "Oklahoma City, Oklahoma". Encyclopedia of Southern Jewish Communities.
  5. "From a synagogue: Jews of Oklahoma City met last night in a Christian church". The Oklahoman. May 2, 1903.
  6. "History". Emmanuel Synagogue. Oklahama City.
  7. "Historic Marker - First Permanent Jewish House of Worship in Oklahoma". Jewish American Society for Historic Preservation.
  8. "Jewish Pioneers of Oklahoma City, Oklahoma". Jewish Museum of the American West.
  9. Temple B'nai Israel: Year of Dedication 1955. Oklahoma City: Temple B'nai Israel. 1955 via Temple B'nai Israel Library (archive).
  10. "Confirmation Service Held". The Oklahoman. June 11, 1905 via Metrolibrary.org library users via the Oklahoman database.
  11. "Oklahoma Jewish History". JewishVirtualLibrary.org.
  12. Klinger, Jerry. "Oklahoma, a Jewish story" (PDF). Jewish American Society for Historic Preservation.
  13. "Shylocks of Oklahoma City have state by the throat". Guthrie Daily Leader. November 1, 1912 via Oklahoma Historical Society.
  14. "A Short history of Jewish Oklahoma". San Diego Jewish World. November 21, 2016.
  15. Rockoff, Stuart (November 26, 2012). "The Guthrie Incident: An episode of anti-semitism in Oklahoma". MyJewishLearning.com.
  16. Nicholson, Anne E. (2005). The Strategies of the Jews of Oklahoma for preserving distinctive ethno-religious identity" (Thesis). Graduate College of the University of Oklahoma via Temple B'nai Israel Library (archive).
  17. "Obituary - Rabbi Joseph Levenson". The Oklahoman. February 3, 2006.
  18. Hinton, Carla (February 13, 2020). "Memorial services set for 'renaissance man' Rabbi David Packman". The Oklahoman.
  19. Horn, Michael (April 15, 2003). "Where do gays go for God". The Gayly. Retrieved September 9, 2021 via OKhistory.org archive.
  20. Aguillar, Rose (July 26, 2005). "Diverse Oklahoma: Judaism in the Bible Belt". Stories in America Blog.
  21. "COVID policy". Temple B'nai Israel Congregational. Retrieved January 9, 2023.
  22. Hinton, Carla (October 5, 2019). "Water ritual helps mark Rosh Hashanah, the Jewish New Year". The Oklahoman.
  23. Martin, Stacy Smith (September 16, 1985). "Jewish Immigrant Seeking to Repay God-Given Help". The Oklahoman via NewsBank database on September 9, 2021.
  24. "City Synagogue Given Torah Scroll". Oklahoma City Times. May 8, 1971 via Temple B'nai Israel Library (archive).
  25. "Love heart". Sculpture by Donald Gialanella via Wescover.com.
  26. "4901 N. Pennsylvania Ave, Oklahoma City, Oklahoma". Oklahoma County Land Records. Oklahoma County.
  27. "Picture from rabbinic installation ceremony of David A. Packman". Oklahoma Historical Society. 1976. Retrieved September 9, 2021.
  28. "Jews". The Encyclopedia of Oklahoma History and Culture.

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