The first two chapters - 'Cattle' and 'Oecology' - provided an environmental setting for the Nuer, cattle pastoralists who carried on limited horticulture. Evans-Pritchard emphasised the extent to which cattle dominated both their economic activity and their social ideals:
They consider that horticulture is an unfortunate necessity involving hard and unpleasant labor and not an ideal occupation, and they tend to act on the conviction that the larger the herd, the smaller need be the garden.[1]
The third chapter, 'Time and Space',
The Nuer was the first of three books which Evans-Pritchard would publish on the Nuer. The others were published as Kinship and Marriage Among the Nuer (1951) and Nuer Religion (1956).
In the book's introduction, Evans-Pritchard warmly thanked the Nuer for the welcome he felt they gave him:
my warmest thanks are further rendered to the many Nuer who made me their guest and befriended me. Rather than speak of individuals, I express my general respect for this brave and gentle people.[2]
The Nuer is considered a landmark work of social anthropology and has been discussed extensively. Audrey Richards considered that the book, though "unsatisfying in some respects, it is a brilliant tonic, and in the best sense of the word, an irritating book". This judgment has been echoed by modern academics. Renato Rosaldo has criticised Evans-Pritchard for rendering invisible, in the subsequent body of The Nuer, the colonial power dynamics which enabled his ethnographic research.[4]