To_Anacreon_in_Heaven

The Anacreontic Song

The Anacreontic Song

Official song of the Anacreontic Society

"The Anacreontic Song", also known by its incipit "To Anacreon in Heaven", was the official song of the Anacreontic Society, an 18th-century gentlemen's club of amateur musicians in London. Composed by John Stafford Smith, the tune was later used by several writers as a setting for their patriotic lyrics. These included two songs by Francis Scott Key, most famously his poem "Defence of Fort McHenry". The combination of Key's poem and Smith's composition became known as "The Star-Spangled Banner", which was adopted as the national anthem of the United States of America in 1931.

Quick Facts Song by The Anacreontic Society, Written ...

The Anacreontic Society

A bust of Anacreon

The Anacreontic Society was a gentlemen's club of the kind that was popular in London in the late eighteenth century. In existence from approximately 1766 to 1792, the Society was dedicated to the ancient Greek poet Anacreon, who was renowned for his drinking songs and odes to love. Its members, who consisted mainly of wealthy men of high social rank, would meet on Wednesday evenings to combine musical appreciation with eating and drinking.

The Society met twelve times a year.[1] Each meeting began at half past seven with a lengthy concert, featuring "the best performers in London", who were made honorary members of the Society.[1]

The Society came to an end after the Duchess of Devonshire attended one of its meetings. Because "some of the comic songs [were not] exactly calculated for the entertainment of ladies, the singers were restrained; which displeasing many of the members, they resigned one after another; and a general meeting being called, the society was dissolved".[2] It is not clear exactly when this incident occurred, but in October 1792 it was reported that "The Anacreontic Society meets no more; it has long been struggling with symptoms of internal decay".[3]

The original role of the Song

An early reference to the Anacreontic Song is found in the long-unpublished journals of gentleman-composer John Marsh (1752–1828). Writing of 11 December 1773, he recalls:

Mr Bowen... invited me to accompany him on the Saturday following to a concert at the London Coffee House called the Anacreontic Meeting, which I of course readily accepted of & played with Mr Smith the leader after wh'ch we sat down a pretty many of us to supper after which catches & glees were performed, in which a Mr Webster, a young man with a very fine bass voice much distinguish'd himself. The Anacreontic Song was also sung by him, in the last verse of which we stood hand in hand all around the table, this concert being in fact the origin of the Society held afterwards for many years at the Crown and Anchor.[4]

Another reference is found in the long-unpublished Recollections of Richard John Samuel Stevens (1757–1837). In this passage, Stevens is speaking of the year 1777:

The Evenings entertainment began at seven O Clock, with a Concert, chiefly of instrumental Music; it was not very uncommon to have some Vocal Music interspersed with the Instrumental. Mr. Sabattier was the Manager of this department, and generally stood behind the Person who was at the Piano Forte. At ten O Clock the Instrumental Concert ended, when we retired to the Supper rooms. After Supper, having sung "Non nobis Domine" we returned to the Concert Room, which in the mean time, had been differently arranged. The President, then took his seat in the center of the elevated table, at the upper end of the room, supported on each side, by the various Vocal performers. After the Anacreontic Song had been sung, in the Chorus of the last verse of which, all the Members, Visitors, and Performers, joined, "hand in hand," we were entertained by the performance of various celebrated Catches, Glees, Songs, Duettos, and other Vocal, with some Rhetorical compositions, till twelve O Clock.[5]

Parke, writing in the early nineteenth century, recalls:

After the concert an elegant supper was served up; and when the cloth was removed, the constitutional song, beginning, 'To Anacreon in Heaven,' was sung by the chairman or his deputy.[6]

The Anacreontic Song served as the "constitutional song" of the Society. After the initial concert and meal, the Song would be sung in order to open the after-supper, more light-hearted part of proceedings. The verses, which are difficult to sing because of their wide range, would be sung by a solo singer, with the entire Society joining in the refrain.[7] Although it is often described as a "drinking song", Lichtenwanger states that "To Anacreon in Heaven" "was not a barroom ballad, a drinking ditty to be chorused with glasses swung in rhythm", but "convivial, ... in a special and stately way".[7]

Composition and authorship

Words

Early publications of the song ascribe its lyrics to the Society's president, Ralph Tomlinson. Tomlinson was baptized in Plemstall, Cheshire, in 1744; by 1766 he was a lawyer working in London. Tomlinson likely became president of the Society following the death of the previous president, George Bellas, in January 1776.[7] He died in March 1778 at the age of thirty-three.[8]

Music

Portrait of John Stafford Smith, around 1820

While many early publications of the Song attribute the words to Tomlinson, none name the creator of the music. The identity of the composer was a subject of controversy until the discovery, in the mid-twentieth century, of a passage in a then-unpublished manuscript of Recollections written by Richard John Samuel Stevens (1757–1837), a member of the Anacreontic Society. Writing of the year 1777, Stevens recalled:

As I have mentioned the Anacreontic Society, it may not be improper to give some account of that Popular meeting. It was first held at the London Coffee House, on Ludgate Hill, but the room being found too small, it was removed to the Crown and Anchor Tavern in the Strand, then kept by one Holloway. The President was Ralph Tomlinson Esqre, very much of a Gentleman, and a sensible, sedate, quiet man: I believe that he was a Solicitor in Chancery. He wrote the Poetry of the Anacreontic Song; which Stafford Smith set to Music: this Song was sung by Webster, when I first attended the Society.[5]

Beginning of the Canon "O Remember" by John Stafford Smith. It "gain'd a Prize Medal" from the London Catch Club in 1773.[9]

In this passage, Stevens identified the composer as John Stafford Smith (1750–1836). Smith, the son of the organist of Gloucester Cathedral, was sent at a young age to sing in the Chapel Royal, and thereafter soon established himself in the capital. Like Stevens himself, Smith was a young professional musician active primarily in the chapels and churches of London. Smith was a published composer by 1772, subsequently winning two composition prizes from the London Catch Club in 1773.[10] Both Smith and Stevens were likely among the "honorary members" of the Anacreontic Society who played in its concerts without having to pay the subscription fee;[11] Smith is probably the "leader" identified by Marsh in his recollection of 1773 excerpted above.

Smith outlived both Ralph Tomlinson and the Anacreontic Society by several decades before dying in 1836. During his lifetime, the melody of the Song was set to other texts (most notably the "Defence of Fort McHenry" as discussed below) and became extremely popular. Despite this, Smith does not seem to have been eager to publicize the fact that he had composed the Song. The best evidence we have for a claim of authorship occurs in his Fifth Book of Canzonets (1799),[12] which included an arrangement of the Anacreontic Song with the ambiguous notation "harmonized by the Author".[13][14]

It remains puzzling why Smith did not make more effort to associate himself with the Song. Until the discovery of Stevens's Recollections, there was some controversy over whether Smith was in fact the composer.[15][16] However, no alternative story for the music's origins (whether as the work of a different composer or as a pre-existing tune) ever gained a consensus among historians. Lichtenwanger suggests that "[p]erhaps Smith composed the song for Tomlinson for money, for a flat fee, which meant yielding his legal rights in it to Tomlinson or the Society".[11]

Date

The date of the composition of the Song is uncertain. It cannot predate the foundation of the Anacreontic Society (around 1766). Lichtenwanger suggests a composition date as late as 1776;[17] but if the Marsh journal is accurate then the Song must have existed by December 1773.[18] The age of John Stafford Smith may also be of interest; Smith was in his mid-teens in 1766, while by 1773 he was in his early twenties and a published, prize-winning composer.

More information Date, Event ...

Publication

First page of the song as published in The Vocal Enchantress (1783)

The lyrics of the song were published in The Vocal Magazine, 1778, attributed to "Ralph Tomlinson, Esq.".[22] The music, along with the words, was published in The Vocal Enchantress, a collection published in 1783.[23] There are also various undated publications of the music which likely date to the early 1780s.[24] None of these publications name the composer of the music.

Particular interest attaches to the first Longman & Broderip edition of the music, published between 1777 and 1781.[21][25] This was likely the first publication of the music and the official edition from which others were copied. Broderip, a partner at the firm, is known to have attended meetings of the Society.[26]

Lyrics

The lyrics are "a good-natured takeoff on a bit of pseudoclassical mythology".[7] The following is taken from the first Longman and Broderip edition:[27]

First known publication of the lyrics of "The Anacreontic Song", from The Vocal magazine, 1778. The reference to "Rowley's" was removed in later versions.
1
To Anacreon in Heav'n, where he sat in full Glee,
A few Sons of Harmony sent a Petition,
That he their Inspirer and Patron would be;
When this answer arriv'd from the Jolly Old Grecian
"Voice, Fiddle, and Flute,
"no longer be mute,
"I'll lend you my Name and inspire you to boot,
"And, besides I'll instruct you, like me, to intwine
"The Myrtle of Venus with Bacchus's Vine."
2
The news through Olympus immediately flew;
When Old Thunder pretended to give himself Airs.
"If these Mortals are suffer'd their Scheme to persue,
"The Devil a Goddess will stay above Stairs.
"Hark! already they cry,
"In transports of Joy,
"Away to the Sons of Anacreon we'll fly,[28]
"And there, with good Fellows, we'll learn to intwine
"The Myrtle of Venus with Bacchus's Vine.
3
"The Yellow-Hair'd God and his nine fusty Maids,
"From Helicon's banks will incontinent flee,[29]
"Idalia will boast but of tenantless Shades,
"And the bi-forked Hill a mere Desart will be
"My Thunder no fear on't,
"Shall soon do it's Errand,
"And dam'me! I'll swinge the Ringleaders, I warrant.
"I'll trim the young Dogs, for thus daring to twine
"The Myrtle of Venus with Bacchus's Vine."
4
Apollo rose up, and said, "Pry'thee ne'er quarrel,
"Good King of the Gods, with my Vot'ries below:
"Your Thunder is useless"—then shewing his Laurel,
Cry'd "Sic evitabile fulmen,[30] you know!
"Then over each head
"My Laurels I'll spread;
"So my Sons from your Crackers no Mischief shall dread,
"Whilst snug in their Club-Room, they jovially twine
"The Myrtle of Venus with Bacchus's Vine."
5
Next Momus got up with his risible Phiz,
And swore with Apollo he'd chearfully join—
"The full Tide of Harmony still shall be his,
"But the Song, and the Catch, and the Laugh shall be mine.
"Then, Jove, be not jealous
"Of these honest fellows."
Cry'd Jove, "We relent, since the Truth you now tell us;
"And swear by Old Styx, that they long shall intwine
"The Myrtle of Venus with Bacchus's Vine."
6
Ye Sons of Anacreon, then join Hand in Hand;
Preserve Unanimity, Friendship, and Love!
'Tis your's to support what's so happily plann'd;
You've the sanction of Gods, and the Fiat of Jove.
While thus we agree,
Our Toast let it be.
May our Club flourish happy, united, and free!
And long may the Sons of Anacreon intwine
The Myrtle of Venus with Bacchus's Vine.

The earlier version of the lyrics

In the first known version of the lyrics, as published in The Vocal magazine of 1778, there are two significant textual discrepancies from later publications.

  • In the second verse, A fig for Parnassus! To Rowley's we'll fly; appears in place of Away to the Sons of Anacreon we'll fly
  • In the third verse, To the hill of old Lud will incontinent flee, appears in place of From Helicon's banks will incontinent flee,

The two replaced lines refer to the Society's earlier meeting-place at the London Coffee-House, which was situated on Ludgate Hill and seems to have occupied the same premises as Rowley and Leech, a wine merchant.[20]

Music

The following melody is taken from the first Longman & Broderip edition:

Subsequent history

Detail from the first sheet music publication of "The Star-Spangled Banner" (Thomas Carr, 1814). Note the F-sharp in the melody.

The song, through its bawdy lyrics, gained popularity in London and elsewhere beyond the Anacreontic Society. New lyrics were also fashioned for it, including several patriotic titles in the United States. The most popular of these at the time was Robert Treat Paine Jr.'s "Adams and Liberty"[31] (1798).

"The Star-Spangled Banner"

Francis Scott Key wrote "Defence of Fort McHenry" during the War of 1812, while detained on a British ship during the night of 13 September 1814, as the British forces bombarded the American fort. Key specifically wrote the lyrics with this familiar patriotic tune in mind, just as he had done with an earlier set of his lyrics, "When the Warrior Returns", in which he had made similar use of "star-spangled banner" imagery in praise of Stephen Decatur.[32] Later retitled "The Star-Spangled Banner", Key's lyrics, set to Stafford Smith's music, became a well-known and recognized patriotic song throughout the United States, and was officially designated as the U.S. national anthem on 3 March 1931.[33] The setting of new lyrics to an existing tune is called a contrafactum.[34]

References

  1. [1]
    "History of the Anacreontic Society". The Gentleman's Magazine. 50. London: D. Henry: 224–225. 1780.
  2. [2]
    Parke (1830), p. 84
  3. [3]
    St. James's Chronicle 18-20.10.92,[clarification needed] reported at McVeigh 2012.
  4. [4]
    Robins, Brian, ed. (1988). The John Marsh Journals: The Life and Times of a Gentleman Composer. Stuyvesant, New York: Pendragon Press. pp. 115–116. ISBN 0945193947.
  5. [5]
    Argent, Mark, ed. (1992). Recollections of R. J. S. Stevens: An Organist in Georgian London. Carbondale, Illinois: Southern Illinois University Press. pp. 24–26. ISBN 0809317907.
  6. [6]
    Parke (1830), p. 81
  7. [7]
    Lichtenwanger (1977), pp. 23–24
  8. [8]
    Lichtenwanger (1977), p. 10
  9. [9]
    Warren-Horne, Edmund Thomas (c. 1773). A Twelfth Collection of Catches, Canons and Glees. London: Longman and Broderip. OCLC 317698257.; A Collection of Catches, Canons and Glees: Scores at the International Music Score Library Project
  10. [10]
    Grove, George; J. A. Fuller-Maitland (1904). "Smith, John Stafford". Grove's Dictionary of Music and Musicians, volume 4. London: Macmillan. pp. 488–489. OCLC 407077.[dead link]
  11. [11]
    Lichtenwanger (1977), p. 21
  12. [12]
    Smith, John Stafford (1799). A Fifth Book of Canzonets, Canons & Glees, Sprightly and Plaintive. London: the author. OCLC 181765310.
  13. [13]
    "The Anacreontick Song". Library of Congress. Retrieved 26 February 2018.
  14. [14]
    the ambiguity inheres in whether the word "Author" refers to the author of the Anacreontic Song, or merely to the author of the Fifth Book of Canzonets; see Lichtenwanger (1977), pp. 13–15
  15. [15]
    Lichtenwanger (1977), pp. 12–16
  16. [16]
    Lichtenwanger (1977), p. 15: "[Library of Congress music librarian Richard S. Hill (1901–1961)] did not accept the alleged claim of the Fifth Book, nor did he believe that any composer alive could have failed to identify himself at some point with a tune that became so popular in Britain and America, latterly in a way completely unforeseen. Not finding any evidence for ... anyone else in the picture, Hill concluded by elimination that Tomlinson must have put his words to a melody that already existed. Because of the tune's considerable dependence on the tonic triad—which, for example, supplies fourteen out of the first seventeen notes in the modern "Star-Spangled Banner" version—Hill wondered whether the tune had not come from military music, where trumpets and horns at that time were still limited by the lack of valves and pistons to the natural overtone series in which they do not achieve all the tones of the diatonic scale until they reach up almost to the height of "the rocket's red glare." With much help in Britain and America, Hill searched a large part of the pre-1775 tune repertory; but, as with Kidson and Sonneck, no prototype was found. Hill was tantalized by a bandsman's book in the Sutro Library of San Francisco that contains the Anacreontic tune captioned "Royal Inniskilling." He could show that the book had once belonged to a musician in the band of the Sixth Enniskillen Dragoons (the Irish and the colloquial English spellings are different). An Irish correspondent swore that his mother always said that the "'Royal Inniskilling' was mother to 'The Star-Spangled Banner.'" But Hill could find no evidence of the tune's existence under this title before 1799. He was too sound a scholar to publish without conclusive evidence, and during that impasse he tragically died."
  17. [17]
    Lichtenwanger (1977), p. 24
  18. [18]
    Lichtenwanger's article predates the publication of Marsh's journals. He does quote the journals from manuscripts available in Cambridge University Library, but does not seem to be aware of the journal entry of 11 December 1773
  19. [19]
    Lichtenwanger (1977), p. 19
  20. [20]
    Sonneck (1914), p. 34
  21. [21]
    Lichtenwanger (1977), p. 31
  22. [22]
    The Vocal Magazine. London: J. Bew. 1778-08-01. p. 147. OCLC 221370776.
  23. [23]
    The Vocal Enchantress. London: J. Fielding. 1783. pp. 336–338. OCLC 728290655.
  24. [24]
    "The Anacreontic song". Library of Congress. Retrieved 26 February 2018.
  25. [25]
    A facsimile of this edition is available at the Library of Congress.
  26. [26]
    Marsh, John (26 February 1998). The John Marsh Journals: The Life and Times of a Gentleman Composer (1752–1828). Pendragon Press. ISBN 9780945193944. Retrieved 26 February 2018 – via Google Books.
  27. [27]
    Orthography as in original, except that closing quotation marks have been added.
  28. [28]
    First version: A fig for Parnassus! To Rowley's we'll fly;
  29. [29]
    First version: To the hill of old Lud will incontinent flee,
  30. [30]
    According to : "Sic evitabile fulmen roughly translates to "this repels thunderbolts" (It was a common Roman belief that laurel provided protection from lightning.)
  31. [31]
    "Adams and Liberty".
  32. [32]
    "When the Warrior Returns".
  33. [33]
    "John Stafford Smith: Composer of the Star Spangled Banner".
  34. [34]
    As American as tarte aux pommes! Celebrating the Fourth with some American Music Archived 2 August 2021 at the Wayback Machine

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