The emergence of the Kingdom of the East Angles

The history of East Anglia and its kings is known from The Ecclesiastical History of the English People, compiled by the Northumbrian monk Bede in 731, and a genealogical list from the Anglian collection, dating from the 790s, in which the ancestry of Ælfwald of East Anglia was traced back through fourteen generations to Wōden.^[1]

East Anglia was a long-lived Anglo-Saxon kingdom in which a duality of a northern and a southern part existed, corresponding with the modern English counties of Norfolk and Suffolk.^[2] It was formed during the 5th century, following the ending of Roman power in Britain in 410.^[3] The east of Britain became settled at an early date by Saxons and Angles from the continent. During the 5th century, groups of settlers of mixed stock migrated into the Fens and up the major rivers inland.^[4] From Bede it is known that the people who settled in what became East Anglia were Angles, originally from what is now part of Denmark. By the 6th century, new settlements had also appeared along the river systems of the east coast of East Anglia, including the Deben, the Alde and the Orwell.^[5] The settlers were unaffected by Roman urban civilisation and had their own religion and language. As more of the region fell under their control, new kingdoms were formed, replacing the function of the Roman territoria.^[6] Surrounded by sea, fenland, large defensive earthworks such as the Devil's Dyke and wide rivers, all of which acted to disconnect it from the rest of Britain, the land of the East Angles eventually became united by a single ruling dynasty, the Wuffingas.

Rædwald and his successors

The first king of the East Angles of whom more than a name is known was Rædwald, described by Bede as 'the son of Tytil, whose father was Wuffa',^[7] who reigned from about 599 until approximately 624. According to Bede, he was converted to Christianity at the court of his overlord Æthelberht of Kent in about 604. Later in his reign he was powerful enough to hold imperium over several Anglo-Saxon kingdoms. In 616, he defeated Æthelfrith of Northumbria and installed the exiled Edwin as the new king.^[8] He is thought to have been given a ship burial and interred amongst a magnificent array of personal treasures and symbols of regal power that were discovered under Mound 1 at Sutton Hoo, in Suffolk.^[9] His son Eorpwald succeeded him and reigned briefly before he was killed soon after his baptism, by a heathen named Ricberht, after which the East Angles reverted to paganism.^[10] Ricberht was replaced by Sigeberht, whose Christian education ensured that Christianity was reestablished. During Sigeberht's joint reign with Ecgric, the East Anglian see at Dommoc was established.^[11]

During 632 or 633, Edwin of Northumbria was overthrown and slain and his kingdom was ravaged by Cadwallon ap Cadfan, supported by Penda of Mercia.^[12] The Mercians then turned on the East Angles and their king, Ecgric. In 640 or 641, they routed the East Anglian army in a battle in which Ecgric and his predecessor Sigeberht both perished.^[13]

Ecgric's successor, Æthelwold's brother Anna, who was renowned for his devout Christianity and the saintliness of his children, proved ineffective in preventing East Anglia from being invaded by the Mercians. Following a Mercian attack in 651 on the monastery at Cnobheresburg, Anna was exiled by Penda, possibly to the kingdom of the Magonsæte. After his return, East Anglia was attacked again by Penda, Anna's forces were defeated and he was killed. During the reign of his successor, Æthelhere (another brother of Æthelwold), East Anglia was eclipsed by Mercia. In 655, after the Battle of the Winwæd, near Leeds, in which Æthelhere was slain fighting beside Penda,^[14] a new political situation arose. Penda's son Peada, who had ruled the Mercian province of the Middle Angles as a Christian king from 653,^[14] now succeeded Penda as king of Mercia, but he was murdered a year later.^[15] Peada's death dealt a severe blow to Mercian aspirations of dominion over the other kingdoms of England.

The sphere of Rendlesham

The royal seat of Rendlesham, specified by Bede,^[16] seals the evident importance of the Deben estuary headwaters as a centre of royal power, demonstrated for an earlier period by the royal cemetery of Sutton Hoo.^[17] Rendlesham, a short distance from Iken, the site of Botolph's monastery, stands at a strategic point between the rivers Deben and Alde at the headwaters of the Butley estuary, which intersects the peninsula between the two major rivers. The dedication of Rendlesham's church to St Gregory suggests its early, perhaps primary connection with the royal dwelling mentioned by Bede. If the Dommoc bishopric was at Walton, as the monks of Rochester Cathedral claimed in the thirteenth century, then this was also immediately within the sphere of Rendlesham^{[citation needed]}. Archaeologists have revealed that the quay of Gipeswic (now modern Ipswich), at a ford of the River Orwell estuary, was then growing in importance as a centre of seaborne trade to the continent, under direct royal patronage.^[18]

Christianity in East Anglia under Æthelwold

The influence of the Celtic rite in East Anglia had been strong whilst the monastery of Saint Fursey and Saint Foillan at Cnobheresburg had existed. The authority of East Anglian Christianity still resided in the East Anglian see at Dommoc, obedient to Canterbury. Saint Botolph began to build his monastery at Iken, on a tidal island site in the River Alde, in about 653, the year that Anna was killed at the Battle of Bulcamp.^[24]

Oswiu successfully persuaded Sigeberht II of the East Saxons to receive baptism^[25] and Cedd, a Northumbrian disciple of Aidan's, was diverted from the Northumbrian mission to the Middle Angles under Peada to become Bishop of the East Saxons and re-convert the people. Cedd built monasteries at Tilbury in the south and at Ythancæster, where there was an old Roman fort, at what is now Bradwell-on-Sea, in north-east Essex.^[26] Sigebert was assassinated by his own thegns and was succeeded by the pagan Swithelm of Essex. Cedd persuaded him to accept the faith and, according to Bede, his baptism by Cedd took place at Rendlesham, in the presence of King Æthelwold:^[14]

"Sigebert was succeeded in the kingdom by Suidhelm, the son of Sexbald, who was baptized by the same Cedd, in the province of the East Angles, at the king's countryseat, called Rendelsham, that is, Rendil's Mansion; and Ethelwald, king of the East Angles, brother to Anna, king of the same people, was his godfather."^{[27][quote 2]}

East Anglian marriage alliances

In the early 660s, two important marriages took place. Ecgfrith of Northumbria, the fifteen-year-old son of Oswiu, married Æthelthryth of Ely, the daughter of Anna of East Anglia (who was about fourteen years older than him), and moved to live with him at his Northumbrian court. She had remained a virgin for Christ during her first marriage; she continued in this resolve as Ecgfrityh's bride, with the result that he could not expect to father an heir. Æthelthryth retained Ely as her own possession during this marriage.^[28]

Meanwhile, Wulfhere of Mercia, a brother of Peada, emerged from safe retreat and was proclaimed king. He was not Christian, but was soon converted and subsequently married Eormenhilda, daughter of Eorcenberht of Kent and Seaxburh.^[22] Soon afterwards he founded the monastery of Medeshamstede, which later became known as Peterborough, under abbot Seaxwulf.