Codex_Cumanicus

Codex Cumanicus

Codex Cumanicus

1303 manuscript of linguistic manual for Catholic missionaries


The Codex Cumanicus is a linguistic manual of the Middle Ages, designed to help Catholic missionaries communicate with the Cumans, a nomadic Turkic people. It is currently housed in the Library of St. Mark, in Venice (BNM ms Lat. Z. 549 (=1597)).

A page from the manuscript, with a drawing of a parrot.

The codex was created in Crimea in 14th century and is considered one of the oldest attestations of the Crimean Tatar language, which is of great importance for the history of Kipchak and Oghuz dialects — as directly related to the Kipchaks (Polovtsy, Kumans) of the Black Sea steppes and particularly the Crimean peninsula.[1]

Origin and content

It consists of two parts. The first part consists of a dictionary in Latin, Persian and Cuman written in the Latin alphabet, and a column with Cuman verbs, names and pronouns with its meaning in Latin. The second part consists of Cuman-German dictionary, information about the Cuman grammar, and poems belonging to Petrarch.[2] However the codex referred to the language as "Tatar" (tatar til).[3]

The first part of Codex Cumanicus was written for practical purposes, to help learn the language. The second part was written to spread Christianity among the Cumans and different quotes from the religious books were provided with its Cuman translation. In the same section there are words, phrases, sentences and about 50 riddles, as well as stories about the life and work of religious leaders.[2]

The codex likely developed over time. Mercantile, political, and religious leaders, particularly in Hungary, sought effective communication with the Cumans as early as the mid-11th century. As Italian city-states such as Republic of Genoa began to establish trade posts and colonies along the Black Sea coastline, the need for tools to learn the Cuman language sharply increased.

The earliest parts of the codex are believed to have originated in the 12th or 13th century. Substantial additions were likely made over time. The copy preserved in Venice is dated 11 July 1303 on fol. 1r[4] (see Drimba, p. 35 and Schmieder in Schmieder/Schreiner, p. XIII). The codex consists of a number of independent works combined into one.

Riddles

The "Cuman Riddles" (CC, 119–120; 143–148) are a crucial source for the study of early Turkic folklore. Andreas Tietze referred to them as "the earliest variants of riddle types that constitute a common heritage of the Turkic nations."

Among the riddles in the codex are the following excerpts:[full citation needed]

  • Aq küymengin avuzı yoq. Ol yumurtqa.
"The white yurt has no mouth (opening). That is the egg."
  • Kökçä ulahım kögende semirir. Ol huvun.
"my bluish kid at the tethering rope grows fat, The melon."
  • Oturğanım oba yer basqanım baqır canaq. Ol zengi.
"Where I sit is a hilly place. Where I tread is a copper bowl. The stirrup."

Example

The codex's Pater Noster reads:

More information Cuman, English ...

Codex Cumanicus sources


References

  1. Гаркавец А. Н. [in Russian] (1987). Кыпчакские языки: куманский и армяно-кыпчакский. Alma Ata: Наука. p. 18.
    Что касается места окончательного формирования сборника, то наиболее вероятной следует считать Кафу — As for the place of the final formation of the manual, Caffa should be considered the most probable <...> По диалектным особенностям кодекс считается старейшим памятником крымскотатарского языка, имеющим огромное значение для истории кыпчакских и огузских говоров... — According to the dialectal features, the code is considered the oldest monument of the Crimean Tatar language, which is of great importance for the history of the Kypchak and Oghuz dialects...
  2. Codex Cumanicus (Kumanlar Kitabı)
  3. Florin Curta (2007). The Other Europe in the Middle Ages: Avars, Bulgars, Khazars and Cumans. p. 406.

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