Athanasios Sergiou Rhousopoulos (Greek: Αθανάσιος Σεργίου Ρουσόπουλος) (1823 – 13 December [O.S. 1 December] 1898^{[lower-alpha 1]}) was a Greek archaeologist, antiquities dealer and university professor. He has been described as "the most important Greek collector and dealer between the 1860s and 1890s",^[2] and as "a key figure in the early days of archaeology in Greece."^[3]

Born in 1823 in a region of northern Greece under the Ottoman Empire, Rhousopoulos was educated in Constantinople and Athens before receiving financial support from the antiquarian and philanthropist Konstantinos Bellios to pursue formal archaeological training in Germany. In 1853, he returned to Greece to work as a teacher, before being appointed to a post at the University of Athens in 1855. He wrote and translated numerous educational works concerning Greek history, culture and archaeology.

Rhousopoulos played a significant role in the foundation of the National Archaeological Museum of Athens, and was a prominent member of the Archaeological Society of Athens, itself an important fixture in Greek archaeology during his lifetime. He excavated in Athens's Theatre of Dionysus as well as in the Kerameikos, where his 1863 discovery of the Grave Stele of Dexileos helped to confirm that the site was that of Athens's ancient cemetery. He attracted controversy in the early 1870s for his criticism of the German archaeologist Heinrich Schliemann, and of Schliemann's claim to have found artefacts from the Trojan War at the site of Hisarlik.

Rhousopoulos was renowned for his collection of ancient artefacts, particularly coins, which was considered among the most impressive private collections in Greece. He was also a prominent dealer of antiquities, trading regularly with collectors, museums and society figures from around the world, and heavily involved in the illegal excavation and trafficking of ancient artefacts. From 1865, his activities came to increasing public and official attention, particularly that of the Ephor General, Panagiotis Efstratiadis; Rhousopoulos was fined after his illegal sale of the Aineta aryballos to the British Museum, and expelled from the Archaeological Society.

Dismissed from his academic post in 1884 for reasons that remain unclear, Rhousopoulos died in 1898. He made significant contributions to Greek epigraphy, and was a major source of artefacts for several of the world's largest museums. In the twenty-first century, study of his extensive correspondence, particularly with the British scholars George Rolleston and Arthur Evans, has provided important evidence for the practice of archaeology and antiquities trading in nineteenth-century Greece.

Athanasios Sergiou Rhousopoulos was born in 1823, in the village of Vogatsiko, near Kastoria in the northern Greek region of Macedonia, then part of the Ottoman Empire.^{[4][lower-alpha 2]} He received his early education in Constantinople and Athens.^[4]

In 1846, Konstantinos Bellios, a wealthy Greek merchant and antiquarian then living in Vienna, funded Rhousopoulos to attend Leipzig University^[6] and the Friedrich Wilhelm University in Berlin. He studied Greek literature and archaeology, before moving to the University of Göttingen, which awarded him a doctorate in 1852. Rhousopoulos wrote his thesis, entitled De Zamolxide secundum veterum auctoritatem (On Zalmoxis, According to the Authority of the Ancients), in Ancient Greek.^[4] It was the first doctoral dissertation ever written on Zalmoxis,^[7] a Thracian deity mentioned by the ancient Greek historian Herodotus.^[4]

In 1853, Rhousopoulos returned to Greece. From 1855 until 1858,^[8] he worked as a teacher in the First Gymnasium (secondary school) of Patras,^[9] in the northern Peloponnese. During his time in Patras, he translated the Danish philologist Ernst Bojesen's [Wikidata] Handbook of Greek Antiquity (German: Handbuch der griechischen Antiquitäten) into Greek for use as a school textbook.^[4] He also taught Greek for twenty-four years at the Rizarios Ecclesiastical School of Athens, and spent four years teaching ancient Greek civilisation at the Athens Polytechnic.^[10]

In 1855, he was appointed to a temporary professorship of Greek at the University of Athens.^[4] In the same year, he published Manual of Greek Archaeology, a textbook which has been situated within the early-nineteenth-century trend for archaeological works relying primarily on literary sources rather than material culture to reconstruct the past.^[11] In 1857, he constructed a house for himself on Lycabettus Street in central Athens, excavating in the process three hundred ancient tombs on the site.^[12] His professorship was made permanent in 1860.^[4]

The Archaeological Society of Athens, a learned society founded in 1837, had significant responsibility for archaeological work and heritage management in Greece throughout the 19th century.^[13] It had stagnated and all but disbanded between April 1854 and 1858,^[14] under pressure from its own financial troubles and a cholera outbreak that had killed its president, Georgios Gennadios.^[14] The society reformed in 1858: in 1859, Rhousopoulos was elected to its governing council, as the only member of the council with a background in archaeology rather than philology.^[15] In 1862, the society re-established the Archaeological Journal (Greek: Ἀρχαιολογική Ἑφημερίς, romanized: Archaiologiki Efimeris), which published news of excavations and of the activities of the society and of the Greek Archaeological Service.^[16] Rhousopoulos was the head of publications for its first twelve issues.^[4] His eleven articles in the Journal focused primarily on Greek literature and culture, with only a few on archaeology.^[4]

During the 1860s and 1870s, he was involved in the foundation of the National Archaeological Museum in Athens, which eventually opened in 1893.^[4] In 1864, he was selected by the Ministry of Education and Religious Affairs to serve on a committee to identify a suitable location for what became the National Archaeological Museum, which included prominent archaeological figures such as Panagiotis Efstratiadis, Stefanos Koumanoudis and Alexandros Rizos Rangavis.^[18] Rhousopoulos worked on categorising the materials transferred to the new museum from other institutions around Greece.^[4]

Rhousopoulos's discovery in the spring of 1863 of the Grave Stele of Dexileos, alongside the contemporary excavation of the nearby funerary enclosure of Agathon, helped to identify the location of the ancient Athenian cemetery known as the Kerameikos.^[19] In 1866, excavations conducted by Rhousopoulos and his fellow archaeologist Petros Pervanoglou near the Theatre of Dionysus on the slopes of the Acropolis of Athens uncovered a marble sphere, approximately 0.91 metres (3.0 ft) in circumference, inscribed with images of the god Helios and magical inscriptions.^[20]

In 1868, Rhousopoulos was moved from his professorship in Greek to one in archaeology at the University of Athens.^[4] He was unusual among Athens's early archaeological professors for not having worked for the Greek Archaeological Service.^[21] On 22 October [O.S. 10 October] 1884, Rhousopoulos was dismissed from his post. The reasons for his dismissal are uncertain: the Greek newspaper Skrip [el] (Σκριπ) reported that he had left his post "on account of old age".^[22] The archaeologist and archaeological historian Yannis Galanakis has, however, suggested that Rhousopoulos was more likely dismissed on grounds of ill health, given that his age of 61 was relatively young, though little information about his health is available.^[23]

Galanakis has called Rhousopoulos "the most important Greek collector and dealer between the 1860s and 1890s".^[2] In 1873, his collection was described by the German scholar Friedrich Wieseler as among the most remarkable in Greece, second only to that of the Russian consul-general Peter Alexandrovich Saburov – which, according to the archaeological historian Angeliki Kokkou, "exceeded the limits and possibilities of a private collection".^[32] Rhousopoulos was particularly noted for his numismatic collection of ancient coins,^[33] which numbered over 6,000 objects by 1874.^[34] Saburov moved his collection to Berlin in 1880, and had sold it by 1884;^[35] in 1885, the Austrian consul in Corfu, Alexander von Warsberg, described Rhousopoulos's collection as the richest in Athens.^[34]

The archaeological historian Nikolaos Papazarkadas has written that Rhousopoulos "was heavily involved in dubious transactions involving illegally-excavated antiquities."^[54] Rhousopoulos once opined, in 1861, that the Greek nation had "no need of new antiquities", but rather to catalogue and protect those "scattered in every corner of the city [of Athens]" – which, he claimed, were "wearing out, disappearing, and being stolen."^[55] The archaeologist Helen Hughes-Brock has written that Rhousopoulos had some connection with the illegal excavation of a chamber tomb at Kara on Mount Hymettus on Crete.^[56] Some time before 1896, he paid forty drachmae to Georgios Ghiouroukis, an excavator from the Cycladic island of Melos, to carry out an illegal excavation in the southwest part of the site of Phylakopi,^[57] searching for obsidian tools. The excavation was halted by the authorities after three days;^[40] Ghiouroukis later called this the "best day's pay that had ever been earned in Melos in the memory of man".^{[lower-alpha 6][59]} In a letter to Rolleston, Rhousopoulos boasted of being able to call upon "all the Athens grave-diggers (Greek: τυμβωρύχοι, romanized: tymborychoi, lit. 'grave-diggers')^{[lower-alpha 7]} who dig for tombs throughout Attica".^[62]

In 1896, the numismatist Ioannis Svoronos wrote a pamphlet, entitled Light upon Archaeological Scandals (Φως επί των αρχαιολογικών σκανδάλων), in which he accused Rhousopoulos of being an "antiquities looter" (Greek: αρχαιοκάπηλος, romanized: archaiokapilos, lit. 'antiquities trader');^{[63][lower-alpha 8]} as part of a broader set of accusations that the Ephor General, Panagiotis Kavvadias,^{[lower-alpha 9]} had failed to address antiquities crime and been inappropriately friendly towards archaeological criminals.^{[lower-alpha 10][69]} Rhousopoulos sued Svoronos for libel in response.^[70]

Rhousopoulos married the German Louisa Murray, whom he had met while a student at Göttingen. Murray's family were of Scottish descent and may have migrated to Germany around the time of the 1707 Acts of Union between Scotland and England.^[4] They had nine children. One of their daughters died in 1897; they had four other daughters — Agnes, Sophia, Bertha and Martha — and four sons: Othon [el], Asterios, Roussos and Petros.^[23] According to Galanakis and Nowak-Kemp, Murray likely assisted Rhousopoulos in writing letters in English, which he did only rarely.^[42]

Othon, born in 1856, became a chemist at the National Archaeological Museum, and has been credited as one of the most important figures in the early history of archaeological conservation.^[88] Roussos, meanwhile, was born in 1854 and became the Modern Greek tutor of Empress Elisabeth of Austria; he visited Corfu with her in 1889. In March 1891, Elisabeth appointed him as Professor of Greek Language at the Orientalischen Handelsakademie in Budapest, and he later became Professor of Greek at the University of Budapest, serving until the end of the First World War and dying in 1954.^[37]

After his death, Rhousopoulos became the father-in-law of the German classical archaeologist Ernst Pfuhl, who married Sophia Rhousopoulos in 1904.^[89] The two met while Pfuhl was excavating on the Cycladic island of Thera.^[90] Sophia may also have sent impressions of some Cretan seal-stones to Arthur Evans, who received impressions of examples in her father's collection after Rhousopoulos's death.^[91]

Rhousopoulos was known to be cosmopolitan, multilingual and well-connected in European society, particularly in German-speaking countries.^[42] Stefanos Koumanoudis, his contemporary in the Archaeological Society of Athens, and fellow professor (of Latin) at the University of Athens, described Rhousopoulos in 1846 as "antiquities-mad" (αρχαιομανής).^[75] Rhousopoulos defended his sale of Greek antiquities as a way of protecting Greek heritage and promoting its standing abroad – a view contested by the Archaeological Society and by Koumanoudis,^[75] who co-authored a pamphlet in 1872 with Philippos Ioannou, the society's president, calling on Greeks to use their "intelligence and patriotism" by refraining from looting or exporting antiquities.^[92]

Rhousopoulos was elected as a member of the Académie Française, to whom he dedicated his book Treatise on an Icon of Antigone (Πραγματείαν περὶ εἰκόνος τῆς ᾿Αντιγόνης).^[10]

Papazarkadas has described Rhousopoulos as "a competent philologist" and judged that "his epigraphical publications were as good as any studies of the mid-nineteenth century."^[54] According to Galanakis and Nowak-Kemp, Rhousopoulos was unusual among Athenian art dealers of his time for his "academic approach", by which he attempted to impress the archaeological importance of his wares upon his potential buyers, using his knowledge of the archaeological literature and debates of the day.^[93] Hughes-Brock has described him as "a key figure in the early days of archaeology in Greece",^[3] while Galanakis has described him as a "founding father" of Athens's National Archaeological Museum.^[2]

Rhousopoulos's detailed notes on the excavations with which he was connected – often unpublished and unmentioned in the academic archaeological press, given their informal and often illegal nature – have allowed the reconstruction of several of these excavations, including early digs in the Kerameikos cemetery. His extensive correspondence, particularly with Rolleston, has also been used to reconstruct the networks and dynamics of the trade in and collection of ancient artefacts in late nineteenth-century Athens.^[94]

Wikimedia Commons has media related to Athanasios Rhousopoulos.

• Bojesen, Ernst Frederik (1860). Ελληνική αρχαιολογία: προς στοιχειώδη μάθησιν των πολιτευμάτων και του βίου της αρχαίας Ελλάδος [Greek Archaeology: For Elementary Education in the Cultures and the Life of Ancient Greece] (in Greek). Translated by Rhousopoulos, Athanasios Sergiou. Athens: Andreos Koromila. OCLC 9234330.
• Rhousopoulos, Athanasios Sergiou (1896). Das Monument des Themistokles in Magnesia [The Monument of Themistokles in Magnesia] (in German). Athens: P. D. Sakellarios. OCLC 26445259.
• — (1864). "Scavi nel Ceramico d'Atene" [Excavations in the Kerameikos of Athens]. Bullettino dell'Instituto di Corrispondenza Archeologica (in Italian). 36: 161–173.
• — (1862). "Sopra un vasetto corinzio con iscrizioni d'un carattere antichissimo" [On a Small Corinthian Vase with Inscriptions of a Most Ancient Character]. Bullettino dell'Instituto di Corrispondenza Archeologica (in Italian). 34: 46–56. Retrieved 7 May 2023.
• — (1862). Σκεύη δικαστικά [Judicial Tools]. Ἀρχαιολογική Ἑφημερίς (in Greek): 304–307.
• — (1861). Εισαγωγή εις τον Θουκυδίδην δια τους μαθητάς της Ριζαρείου Εκκλησιαστικής Σχολής προ πάντων [Introduction to Thucydides, for the Students of the Rizarios Ecclesiastical School Above All] (in Greek). Athens: Publishing House of Laconia. OCLC 10327229.
• — (1855). Ελληνικής αρχαιολογίας εγχειρίδιον: Τούτο μεν εξελληνισθέν, τούτο δε εκ των πηγών συνταχθέν και εκδοθέν προς χρήσιν των γυμνασίων [Handbook of Greek Archaeology: Translated into Greek, Compiled from the Sources and Put Together for the Use of High-School Students] (in Greek). Patras: P. Efmorphopoulos and G. Stavropoulos. OCLC 794646701.