Ha_people

Ha people

Ha people

Ethnic group from Kigoma Region, Tanzania


The Ha, also called Abaha (Waha in Swahili), are a Bantu ethnic group found in Kigoma Region in northwestern Tanzania bordering Lake Tanganyika.[1][2] In 2001, the Ha population was estimated to number between 1 and 1.5 million, making them one of the largest ethnic groups in ethnically diverse Tanzania.[1][3][4]

Quick Facts Waha, Regions with significant populations ...
Ali Kiba is a famous Tanzanian musician of Ha descent
Geographic origins of the Ha people (approx.)

Their language is a Bantu language,[5] and is called the Ha language, also called Kiha, Ikiha or Giha. It is closely related to the Kirundi and Kinyarwanda spoken in neighbouring Burundi and Rwanda, and belongs to the Niger-Congo family of languages.[4]

Society and culture

The Ha people call the lake bordering the area they live in as Buha, and the region consists of grasslands and open woodlands.[1] The Ha people share the northwestern part of Tanzania with the Sukuma, the Haya, the Zinza, the Hangaza and the Subi ethnic groups.[6]

The Ha people grow sorghum, millet, corn (maize), cassava, yams, peanuts and other crops.[1] Wherever the tse tse fly problem is minor, the Ha people raise cattle, goats and other livestock that are highly valued in Ha society and gifted at marriage. In the northern parts of their territories, where the tse tse fly problem is significant, they hunt and gather honey.[7]

Kingdoms

Historically, the Ha were considered politically as one tribe, divided into the following small kingdoms based on two districts; Kasulu District: Heru, Kunkanda, Nkalinzi or Manyovu and Bushingo Kingdoms. Kibondo District: Muhambwe Kingdom and Banyingu Kingdom. They use a common language and have similar cultural customs. Bujiji was geographically separated from Kasulu District and became part of Kigoma District. According to the 1948 Tanganyika census, the Ha were the third largest tribe in Tanganyika Territory.[8]

Social structure

The Ha people live in dispersed homes, typically as a joint family whose male members are related by their lineage. Since about the 18th century, the Tutsi people have lived among the Ha people, but as a small minority (2%), but typically in an aristocratic role. The two ethnic groups substantially share language and culture and there is some intermarriage.[1] The Ha women share some cultural traditions with neighboring ethnic groups, such as wearing the Kitindi, or coiled bracelets made of copper wire worn near the elbow.[9]

The Ha people are animists who revere their ancestors as well as nature spirits. Their traditional religion includes Imana deity as their supreme being and creator.[1] They have witnessed Islamic missionary activity from the Arabs since the pre-colonial era and Christian missionary activity during the German and British colonial era thereafter from Roman Catholics, Anglicans, Lutherans, and others.[1][10]

In later years, many men from the Ha people have gone to the Tanzanian coast to work at sisal plantations there.[7]

Notable Ha people

Literature

  • J.H. Scherer, Marriage and Bride-Wealth in the Highlands of Buha (Tanganyika). Diss. Utrecht University, 1965.

See also


References

  1. Ha people, Tanzania
  2. David Lawrence (2009). Tanzania and Its People. New Africa Press. pp. 25, 102–104. ISBN 978-1-4414-8692-9.
  3. James Stuart Olson (1996). The Peoples of Africa: An Ethnohistorical Dictionary. Greenwood. p. 215. ISBN 978-0-313-27918-8.
  4. Anthony Appiah; Henry Louis Gates (2010). Encyclopedia of Africa. Oxford University Press. p. 546. ISBN 978-0-19-533770-9.
  5. James Clagett Taylor (1963). The Political Development of Tanganyika. Stanford University Press. pp. 31–32. ISBN 978-0-8047-0147-1.
  6. "Ha - folkegruppe". Store norske leksikon (in Norwegian). Retrieved 18 August 2010.
  7. Scherer, J. H. “The Ha of Tanganyika.” Anthropos, vol. 54, no. 5/6, 1959, pp. 841–904. JSTOR, http://www.jstor.org/stable/40453639. Accessed 9 Jun. 2022.
  8. John E. Flint (1977). The Cambridge History of Africa. Cambridge University Press. p. 302. ISBN 978-0-521-20701-0.

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