James_Bardsley_(priest)

James Bardsley (priest)

James Bardsley (priest)

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James Bardsley (1805–1886) was an English cleric of evangelical views.

Early life

He was an older brother of Joseph Bardsley (1825–1896), who became Archdeacon of Craven.[1] As a boy, he worked in Waterhead Mills, Oldham, Lancashire.[2]

After tuition by the Rev. Thomas Rogers at Wakefield Grammar School,[2] Bardsley was a pupil of John Barber at Wilsden, and like Barber was a temperance activist.[1][3] In the politics of reform, he was a supporter of the 1832 Bill.[2] John Wareing Bardsley, his son, wrote in 1901 of his parents as "holding firmly to the old Evangelical school with a tendency to Puritan asceticism".[4] He was also an associate of George Stringer Bull.[5] Under Bull's influence, he took part in the Ten Hours Bill agitation and factory movement, with Richard Oastler.[2]

Anglican priest in Yorkshire

Bardsley was ordained deacon in 1833, by Edward Venables-Vernon-Harcourt, the Archbishop of York.[6] Patrick Brontë hoped in 1833 to have him as curate assisting at Haworth, but the Archbishop's permission was refused.[7] Records show another candidate, John Butterfield, ordained deacon at the same time, who nominally was to be the assistant.[8] Green conjectures, in any case, that the issue for Harcourt may have been financial: whether Brontë could fund the post. Brontë had a curate from the end of 1835. Bardsley became a family friend, regularly bringing his wife Sarah to Haworth Parsonage for tea on Saturday afternoons.[9]

Bardsley instead became a curate in Keighley. He was living at Bank Place in 1834, in which year he was ordained priest by the Archbishop.[6][10][11] The rector of Keighley, from 1825 to 1840, was Theodore Dury (1788–1850).[12] Dury and Bardsley came to Haworth to address a temperance meeting in 1834, at Brontë's invitation.[13] In 1835 Bardsley spoke at the Temperance Festival in Wilsden.[14]

Later in the 1830s Bardsley became curate at Bierley Chapel, then just outside Bradford.[10][15] There he was from 1837 assistant to George Stringer Bull, and had the whole chapel salary; Bull may have relied on support from John Wood.[16] Caught up in a ramifying dispute involving William Scoresby, the vicar of Bradford, Bardsley resigned.[10] He had had expectations of Bull's position at St James's, the new church built by Wood; but Scoresby's efforts to keep Bradford's churches financed by a 50% levy on surplice fees saw Bull and Bardsley leave the area, while Wood closed St James's.[17]

Burnley and Manchester

In the 1840s Bardsley was a curate for nine years in Burnley, where he had moved around 1840.[2][18] The incumbent of Burnley, then a chapelry, was a perpetual curate, Robert Mosley Master.[19][20] In 1841 Bardsley was one of the group of northern clerics agitating for factory reform, that included John Compton Boddington at Horton cum Bradford, William Morgan (1782–1858) in Bradford,[21] and William Margetson Heald the younger at Birstall.[22]

Bardsley was appointed to St Philip's Church, Bradford Road, Manchester in 1849.[23] This was a new church, two or three years old, by Edwin Hugh Shellard, in a densely populated area.[24] He joined Hugh Stowell and Henry Walter McGrath in the Manchester area anti-Catholic campaigns of the 1850s.[25]

St Ann's Church, Manchester

In 1857, Bardsley was appointed rector of St Ann's Church, Manchester.[26] In 1861, he spoke to the Church Pastoral Aid Society and said "The Voluntary system is the life's blood of the Church of England."[27] That year, an address of William McKerrow of the Presbyterian Church of England, on behalf of the Liberation Society, drew from him a rebuttal for the Manchester Church Defence Association.[28] McKerrow supported voluntaryism, as a principle of education of religion; while Bardsley emphasised voluntary contributions to support evangelican causes they both valued, as common endeavour.[29] In 1868 he lectured in his church on the "present crisis", wrote an open letter to the Manchester Courier, and wrote to Gathorne Hardy, lobbying for more evangelical appointments. Hardy forwarded the letter to Benjamin Disraeli, the Prime Minister, who wrote back to Hardy, assuring him that the Oxford University parliamentary seat was of greater concern to him.[30][31]

Bardley was made an honorary canon of Manchester Cathedral in 1871 by James Fraser. He retired from St Ann's in 1880. He died on 21 May 1886, in Southport.[2]

Works

  • Introduction of Christianity into Britain in Apostolic Times, with a brief history of the early English Church (1849)[32]
  • The "Liberation Society" and its Abettors (1861), against William McKerrow[33]
  • Mind Your Rubrics (1866),[34] against ritualism[35]

He also wrote tracts Popery a Novelty and Rome the Mystic Babylon of the Apocalypse".[36]

Family

Bardsley married Sarah Wareing, daughter of John Wareing of Oldham.[37] They had seven sons, including:[4]


Notes

  1. Slinn, Sara (2017). The Education of the Anglican Clergy, 1780-1839. Boydell & Brewer. p. 192 notes 163 and 164. ISBN 978-1-78327-175-7.
  2. "Bardsley, Joseph (BRDY845J)". A Cambridge Alumni Database. University of Cambridge.
  3. Bardsley, Charles Wareing Endell; Bardsley, A. (1901). A dictionary of English and Welsh surnames, with special American instances. London ; New York : H. Frowde. p. v.
  4. Shiman, Lilian Lewis (2016). Crusade against Drink in Victorian England. Springer. p. 305. ISBN 978-1-349-19184-0.
  5. Barker, Juliet (2010). The Brontes. Little, Brown Book Group. ISBN 978-0-7481-2218-9.
  6. Green, Dudley (2010). Patrick Brontë: Father of Genius. History Press Limited. p. 116. ISBN 978-0-7524-5445-0.
  7. A Brontë Encyclopedia. p. s.v. Bardsley, Rev. James.
  8. "Dury, Theodore (DRY807T)". A Cambridge Alumni Database. University of Cambridge.
  9. Barker, Juliet (1997). The Brontës. Phoenix Giants. p. 219. ISBN 978-1-85799-967-9.
  10. Gill, John Clifford (1963). Parson Bull of Byerley. S. P. C. K. p. 121.
  11. Barker, Juliet (1997). The Brontës. Phoenix Giants. p. 341. ISBN 978-1-85799-967-9.
  12. Bronte, Charlotte; Brontë, Charlotte (1995). The Letters of Charlotte Brontë: 1829-1847. Clarendon. p. 213 note 7. ISBN 978-0-19-818597-0.
  13. NA, NA (2015). The Factory Movement, 1830-1855. Springer. p. 217. ISBN 978-1-349-81759-7.
  14. Timperley, Charles Henry (1874). Records historical, municipal. p. 145.
  15. Paz, Denis G. (1992). Popular Anti-Catholicism in Mid-Victorian England. Stanford University Press. p. 125. ISBN 978-0-8047-1984-1.
  16. R. W. Betts, The Church of England, as I saw it, on Sunday, August 17th, 1862: including a conversation with a high-church clergyman on the bicentenary question, 1862, note p. 17.JSTOR 60243863
  17. Sellers, Ian. "McKerrow, William". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/17609. (Subscription or UK public library membership required.)
  18. Simon Gunn, The Ministry, the Middle Class and the "Civilizing Mission" in Manchester, 1850-80, Social History Vol. 21, No. 1 (Jan., 1996), pp. 22–36, at p. 31. Published by: Taylor & Francis, Ltd. JSTOR 4286316
  19. Pharand, Michel; Hawman, Ellen L.; Millar, Mary S.; Otter, Sandra den; Wiebe, M. G. (1982). Benjamin Disraeli Letters: 1868, Vol. X. University of Toronto Press. p. 316. ISBN 978-1-4426-4859-3.
  20. Bardsley, James (1866). Mind Your Rubrics. W. Hunt.
  21. Milton, Anthony; Strong, Rowan; Gregory, Jeremy; Morris, Jeremy N.; Sachs, William L. (2017). The Oxford History of Anglicanism. Oxford University Press. p. 177. ISBN 978-0-19-969970-4.

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