John_Keep

John Keep

Rev. John Keep (April 20, 1781 – February 11, 1870) was a trustee of Oberlin College from 1834 to 1870. Keep and William Dawes toured England in 1839 and 1840 gathering funds for Oberlin College in Ohio.[1] They both attended the 1840 anti-slavery convention in London.[2]

Quick Facts Rev. John Keep, Trustee of Oberlin College ...

Early life and career

Keep was born, April 20, 1781, in Longmeadow, then a precinct of Springfield, Mass.[3] Of a family of nine children he was the seventh. He graduated from Yale College in 1802. He taught a school in Bethlehem, Connfor a year after he graduated. He read theology at the same time with pastor Rev. Dr. Azel Backus. He continued his theological studies for another year with Rev. Asahel Hooker, of Goshen, Conn., and was licensed by Litchfield North Association, June 11, 1805. The next Sunday he preached in the Congregational Church in Blandford, Mass., and immediately received an invitation to settle there, which he accepted. He remained there for 16 years. In May 1821, he moved to the Congregational Church in Homer, N. Y., and was installed November 7. In 1833 he resigned because of his sympathy with the "new measures" of revivalists. For the following year he preached in the Presbyterian Church in Cleveland, Ohio, and then organized the First Congregational Church in Ohio City (now Cleveland, West Side), and became its pastor.

Oberlin College

In 1834, Keep was elected a Trustee of Oberlin College. Keep was renowned for championing the values that Oberlin College eventually became renowned for. He championed rights for women, black students and missionary zeal.[4] Keep was the person who cast the deciding vote in 1835 that allowed black students to enter Oberlin College in Ohio.[5]

Keep and William Dawes both undertook a fund raising mission in England in 1839 and 1840 to raise funds from sympathetic abolitionists. Oberlin College was one of the few multi-racial and co-educational colleges in America at that time.[5] The appeal was carefully written and supported by leading American abolitionist like William Lloyd Garrison, Henry Grew, Henry Brewster Stanton and Wendell Phillips.[6]

Isaac Crewdson (Beaconite) writerSamuel Jackman Prescod - Barbadian JournalistWilliam Morgan from BirminghamWilliam Forster - Quaker leaderGeorge Stacey - Quaker leaderWilliam Forster - Anti-Slavery ambassadorJohn Burnet -Abolitionist SpeakerWilliam Knibb -Missionary to JamaicaJoseph Ketley from GuyanaGeorge Thompson - UK & US abolitionistJ. Harfield Tredgold - British South African (secretary)Josiah Forster - Quaker leaderSamuel Gurney - the Banker's BankerSir John Eardley-WilmotDr Stephen Lushington - MP and JudgeSir Thomas Fowell BuxtonJames Gillespie Birney - AmericanJohn BeaumontGeorge Bradburn - Massachusetts politicianGeorge William Alexander - Banker and TreasurerBenjamin Godwin - Baptist activistVice Admiral MoorsonWilliam TaylorWilliam TaylorJohn MorrisonGK PrinceJosiah ConderJames Dean (abolitionist)John Keep - Ohio fund raiserJoseph EatonJoseph Sturge - Organiser from BirminghamJames WhitehorneGeorge BennettRichard AllenWilliam Leatham, bankerSir Edward Baines - JournalistSamuel Fox, Nottingham grocerJonathan BackhouseWilliam Dawes - Ohio fund raiserRobert Kaye Greville - BotanistJoseph Pease - reformer in India)M.M. Isambert (sic)Mary Clarkson -Thomas Clarkson's daughter in lawWilliam TatumSaxe Bannister - PamphleteerRichard Davis Webb - IrishNathaniel Colver - Americannot knownJohn Cropper - Most generous LiverpudlianWilliam JamesWilliam WilsonThomas SwanEdward Steane from CamberwellWilliam BrockEdward BaldwinJonathon MillerCapt. Charles Stuart from JamaicaSir John Jeremie - JudgeCharles Stovel - BaptistRichard Peek, ex-Sheriff of LondonJohn SturgeRev. Isaac BassHenry SterryPeter Clare -; sec. of Literary & Phil. Soc. ManchesterJ.H. JohnsonThomas PriceJoseph ReynoldsSamuel WheelerWilliam BoultbeeDaniel O'Connell - "The Liberator"William FairbankJohn WoodmarkWilliam Smeal from GlasgowJames Carlile - Irish Minister and educationalistRev. Dr. Thomas BinneyEdward Barrett - Freed slaveJohn Howard Hinton - Baptist ministerJohn Angell James - clergymanJoseph CooperDr. Richard Robert Madden - IrishThomas BulleyIsaac HodgsonEdward SmithSir John Bowring - diplomat and linguistJohn EllisC. Edwards Lester - American writerTapper Cadbury - Businessmannot knownThomas PinchesDavid Turnbull - Cuban linkRichard BarrettJohn SteerHenry TuckettJames Mott - American on honeymoonRobert Forster (brother of William and Josiah)John BirtWendell Phillips - AmericanJean-Baptiste Symphor Linstant de Pradine from HaitiHenry Stanton - AmericanProf William AdamMrs Elizabeth Tredgold - British South AfricanT.M. McDonnellMrs John BeaumontAnne Knight - FeministElizabeth Pease - SuffragistJacob Post - Religious writerAnne Isabella, Lady Byron - mathematician and estranged wifeAmelia Opie - Novelist and poetMrs Rawson - Sheffield campaignerThomas Clarkson's grandson Thomas ClarksonThomas MorganThomas Clarkson - main speakerGeorge Head Head - Banker from CarlisleWilliam AllenHenry Beckford - emancipated slave and abolitionistUse your cursor to explore (or Click "i" to enlarge)
Many of the abolitionists mentioned in this article can be found in this painting by Benjamin Robert Haydon. Keep is obscured but was at the Anti-Slavery Convention and is credited in the key to the painting.[7] Move your cursor to identify him or click icon to enlarge

Both Keep and Dawes are credited with helping to start the collection of African Americana at Oberlin College which inspired other writers.[8] Keep appears in the large painting by Benjamin Robert Haydon which is on permanent display at London's National portrait gallery although he is obscured by other convention attendees.[7] The people that Keep corresponded with, John Scoble, Joseph Sturge and George Thompson, and who welcomed them in London are clearly in the picture.

The Keep Cooperative, once the home of John Keep.

When Keep returned to Oberlin they had raised $30,000.[6] Keep became the "father" to the girls at the college who lived at his house.[9] One of the women who stayed with him was the sculptor Edmonia Lewis who eventually left after being falsely accused of poisoning other students with a reported aphrodisiac and of facing other accusations and racial prejudice.[10]

Keep died there on February 11, 1870, and in 1889 the house was bought by the college.[9] His house was used as a dormitory for female "indigent" students until it was rebuilt in 1912. The rebuilding was funded by Keep's granddaughter who commissioned Normand Patton to design Keep Cottage to sleep 80 women with room for 110 to dine. In 1966 the rules were changed to allow co-educational dormitories.[4]


References

  1. The culture of English antislavery, 1780-1860, David Turley, p192, 1991, ISBN 0-415-02008-5, accessed April 2009
  2. The National Cyclopaedia of American Biography. Vol. II. James T. White & Company. 1921. p. 465. Retrieved May 13, 2021 via Google Books.
  3. Blodgett, Geoffrey (1985). Oberlin architecture, college and town: a guide to its social history p.22. p. 239.
  4. Oberlin Digital Collections, accessed April 2009
  5. Bibliophiles and Collectors of African Americana Archived May 17, 2008, at the Wayback Machine, Charles L. Bronson, accessed April 2009
  6. "Death of 'Father Keep'". Elyria Independent Democrat. February 16, 1870. p. 2. Retrieved May 13, 2021 via Newspapers.com.

Public Domain This article incorporates public domain material from the Yale Obituary Record.


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