List_of_Caribbean_idiophones

List of Caribbean idiophones

List of Caribbean idiophones

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Historically, idiophones (percussion instruments without membranes or strings) have been widespread throughout the Caribbean music area, which encompasses the islands and coasts of the Caribbean Sea. Some areas of South America that are not geographically part of the Caribbean, but are culturally associated with its traditions, such as Guyana, Suriname, French Guiana and parts of Brazil are also taken into account.

Although some idiophones such as the mayohuacán and probably the maraca already existed among the indigenous Taíno population of the Greater Antilles before the Spanish colonization of the Americas, most idiophones were introduced in the Caribbean between the 17th and 19th centuries by enslaved Africans, which were ethnically diverse (Yoruba, Ewe, Fon, Igbo, Efik, Mandinka and Kongo, among others). Because of the different materials present in the islands, African slaves had to construct their instruments differently, and thus new instruments began to be developed.

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References

  • Manuel, Peter (1988). Popular Musics of the Non-Western World: An Introductory Survey. New York: Oxford University Press. ISBN 0-19-506334-1.

Notes

  1. Courlander, Harold (April 1942). "Musical Instruments of Cuba". The Musical Quarterly. 28 (2): 227–240. doi:10.1093/mq/XXVIII.2.227.
  2. Crowley, Daniel J. (September 1958). "The Shak-Shak in the Lesser Antilles". Ethnomusicology. 2 (3). Ethnomusicology, Vol. 2, No. 3: 112–115. doi:10.2307/924654. JSTOR 924654.
  3. Courlander, Harold (July 1941). "Musical Instruments of Haiti". The Musical Quarterly. 27 (3): 371–383. doi:10.1093/mq/XXVII.3.371.
  4. Glazier, Stephen D. (Spring–Summer 1997). "Embedded Truths: Creativity and Context in Spiritual Baptist Music". Latin American Music Review. 18 (1): 44–56. doi:10.2307/780325. JSTOR 780325.
  5. Hill, Donald R. (Spring–Autumn 1998). "West African and Haitian Influences on the Ritual and Popular Music of Carriacou, Trinidad, and Cuba". Black Music Research Journal. 18 (1/2). Black Music Research Journal, Vol. 18, No. 1/2: 183–201. doi:10.2307/779398. JSTOR 779398.
  6. Manuel, pg. 30
  7. Ramnarine, Tina K. (1998). ""Brotherhood of the Boat": Musical Dialogues in a Caribbean Context". British Journal of Ethnomusicology. 7: 1–22. doi:10.1080/09681229808567270. JSTOR 3060707.
  8. Lapidus, Benjamin (2008). Origins of Cuban Music and Dance: Changüí. Plymouth, UK: Scarecrow Press. pp. 16, 170. ISBN 9781461670292.
  9. Manuel, pg. 43
  10. Goines, Leonard (Spring 1975). "The Black Perspective in Music". 3 (1): 40–44. {{cite journal}}: Cite journal requires |journal= (help)
  11. Ortiz, Fernando (1952). Los instrumentos de la música afrocubana: Los tambores xilfónicos y los membranófonos abiertos, A a N (in Spanish). Havana, Cuba: Dirección de Cultura del Ministerio de Educación. p. 127.
  12. DjeDje, Jacqueline Cogdell (Spring–Autumn 1998). "Remembering Kojo: History, Music, and Gender in the January Sixth Celebration of the Jamaican Accompong Maroons". Black Music Research Journal. 18 (1/2). Black Music Research Journal, Vol. 18, No. 1/2: 67–120. doi:10.2307/779395. JSTOR 779395.
  13. McDaniel, Lorna (1999). "Trinidad and Tobago". Garland Encyclopedia of World Music, Volume Two: South America, Mexico, Central America, and the Caribbean. Routledge. pp. 952–967. ISBN 0-8153-1865-0.
  14. Brown, Ernest D. (1990). "Carnival, Calypso, and Steelband in Trinidad". The Black Perspective in Music. 18 (1/2). The Black Perspective in Music, Vol. 18, No. 1/2: 81–100. doi:10.2307/1214859. JSTOR 1214859.
  15. Guilbault, Jocelyne. "Saint Lucia". Garland Encyclopedia of World Music, Volume Two: South America, Mexico, Central America, and the Caribbean.
  16. Desroches, Monique (1981). Les pratiques musicales, image de l'histoire, reflet d'un contexte (PDF). Centre de recherches Caraïbes, Université de Montréal. p. 9. Retrieved 29 June 2014.
  17. Bilby, Kenneth. "Netherlands Antilles and Aruba". New Grove Encyclopedia of Music.

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