Mohyeddin

Mohyeddin

The name Mohyeddin holds a special position for certain Muslims,[1][2] assuming a dual identity as both a personal name and an honorific title within the Islamic tradition.[3] Throughout history, this appellation has been embraced by some historical figures and scholars in the Islamic world, encompassing sufi-mystics, philosophers, and theologians who played pivotal roles in shaping the landscape of Islamic thought and culture.[4] A prime illustration of this is found in the 12th-century Andalusian Muslim scholar, Ibn Arabi, also acknowledged as Mohyeddin Ibn Arabi.[5][better source needed]

Etymology

Mohyeddin (Persian:محی‌الدین, Arabic:محیی الدین), originally, is an Arabic name.[6] It is a combination of two words: Mohy (Persian:محي) which means Reviver and Din (Persian:دین), referring to the Islamic religion. Consequently, the name can be translated as Reviver of the Faith or Reviver of Religion.[7][8]

Mohyeddin as a personal name

In Islamic culture, the selection of a name often carries cultural and familial significance.[2] Some parents choose the name Mohyeddin, a decision that reflects the linguistic aesthetics and meaning of the name.[9][10]

Mohyeddin serves as both a first name for boys,[1] and a middle or family name among Muslims,[9][11] especially in the Middle East, South Asia, and Southeast Asia.[12] The name has found its way into various languages and scripts, including Arabic, Persian, Urdu, and Ottoman Turkish, with different spellings and pronunciations emerging due to linguistic differences, historical influences, or local naming customs.[9]

The flexibility of the Arabic language[13][14] allows for different forms and spellings of Mohyeddin to emerge in diverse Muslim communities. Variations may arise due to linguistic differences, historical influences, or local naming customs. For instance, one might encounter Mohieddin, Muhyiddin, or Mohiuddin as alternate forms of the name.[15]

Combining the name with other names or titles

The name Mohyeddin exhibits its versatility as it integrates with religious titles and additional names, creating meaningful appellations. In Iran and Persian-speaking regions, the combination of the name Mohyeddin with the religious title Seyed results in the identity of Seyed Mohyeddin. Similarly, the historical figure Ibn Arabi,[16] a 12th-century Andalusian Muslim scholar and mystic, is also known by the name Mohyeddin al-Arabi.[17] Furthermore, the 14th Sultan (king) of Brunei, Muhyeddin ibni Abdul Jalilul Akbar,[18] commonly recognised as Muhyiddin of Brunei,[19] exemplifies the extended use of the name Mohyeddin in combination with other elements.

Mohyeddin in intellectual fields

The name Mohyeddin has been embraced by some scholars and writers exploring different facets of Islamic literature, philosophy, and theology. Among these thinkers, Mohyeddin Abu Saeed Muhammad Neishabouri[20] (1083–1153) stands as an Iranian jurist and author, known for works like Al-Intsaf fi Masael al-Khilaf and Al-Mohit fi Sharh al-Vasit.[21] Moving through history, Mohyeddin Muhammad,[22] commonly known as Aurangzeb (1618–1707), emerged as the sixth Mughal emperor of India, who played an important role in shaping the region's history.[23][24] Transitioning to the Islamic Golden Age, Muhyieddin al-Maghribi[25] (c. 1220–1283) was a Spanish-born Arab astronomer and mathematician. Affiliated with the Maragheh observatory in the Ilkhanate,[26] his significant contributions include The Book on the Theorem of Menelaus and Treatise on the Calculation of Sines.[27] Furthermore, Muhieddin Lari (d. 1526), Persian writer and author of the famous book Futūḥ al-Ḥaramayn[28][29] was another historical figure and scholar in the Islamic world.[30]

Mohyeddin as a title

The designation of Mohyeddin as a title carries religious connotations within Islamic theology, rooted in the concept of tajdid (renewal).[31] Those bestowed with this title are recognised for their efforts to revive and rejuvenate the spiritual essence of Islam. This title expresses a commitment to the continuous improvement of one's faith and the active pursuit of righteous living.[32]

As a title, Mohyeddin encapsulates the idea that the essence of Islam is not static, but evolves through the dedication and efforts of individuals striving to revitalise its teachings for contemporary contexts. The dual nature of Mohyeddin as both a personal name and a religious title is one of the beauties of this proper name in Muslim communities.[33]

Throughout history, notable individuals with the title Mohyeddin have made meaningful contributions to various fields. Among them,[34] Abu Abdullah Mohyeddin Muhammad,[35] nicknamed Ibn Arabi[36](1165–1240), an Andalusian writer, poet, and Sufi, stands out. He travelled extensively in Islamic countries and left behind valuable works such as The Meccan Illuminations (Al-Futūḥāt al-Makkiyya) and The Ringstones of Wisdom (also translated as The Bezels of Wisdom), or Fusus al-Hikam [ar].[37][38]

People

It may refer to:

First name

Middle name

Surname

See also


References

  1. Anvari, Hassan (2016). فرهنگ نام سخن (in Persian) (5th ed.). Tehran: انتشارات سخن. p. 230. ISBN 9789643721299. Retrieved 2024-01-12.
  2. "How to Choose a Muslim Baby Name". Zakat Foundation of America. Retrieved 2024-01-15.
  3. Glassé, Cyril (2002). The new encyclopedia of Islam (Reprinted ed.). Walnut Creek, CA: AltaMira. ISBN 978-0-7591-0189-0.
  4. Anvari, Hassan (2007). فرهنگ بزرگ سخن (in Persian) (7th ed.). Tehran: انتشارات سخن. p. 6776. ISBN 978-964-372-556-3.
  5. "Ibn al-ʿArabī | Muslim Mystic, Sufi Philosopher | Britannica". www.britannica.com. 2023-12-22. Retrieved 2024-01-15.
  6. علی‌اکبر, دهخدا،; شهیدی, تألیف علی‌اکبر دهخدا، [زیر نظر محمد معین و جعفر (1372). لغت نامه (in Persian) (2 ed.). تهران: مؤسسه انتشارات و چاپ دانشگاه تهران،. ISBN 9789640396162.
  7. A Standard Dictionary of Muslim Names (PDF). Claymont: Alminar Books and Gifts. p. 35.
  8. Salahuddin, Ahmed (July 1999). A Dictionary of Muslim Names (in English and Arabic) (1 ed.). London: Hurst & Company. ISBN 978-1-85065-357-8.
  9. Usmani, Shaykh Imran Ashraf (2006). Islamic Names (in English and Arabic). Idaratul Ma'arif. p. 105. ISBN 9788171014354.
  10. Hanks, Patrick (2003-05-08). Dictionary of American Family Names: 3-Volume Set. Vol. 1. USA: Oxford University Press, USA (published 2003). p. 605. ISBN 978-0-19-508137-4.
  11. Rahman, S. A. (2001). A Dictionary of Muslim Names. New Delhi: Goodword Books. ISBN 9788178980041.
  12. Germann, Nadja; Najafi, Mostafa (2020-11-23). Philosophy and Language in the Islamic World. Walter de Gruyter GmbH & Co KG. ISBN 978-3-11-055240-9.
  13. Owens, Jonathan (1990). Early Arabic Grammatical Theory. John Benjamins Publishing Company. ISBN 978-90-272-4538-0.
  14. Ahmed, Arshi (2020-06-23). "100 Popular Muslim Last Names Or Surnames With Meanings". MomJunction. Retrieved 2024-01-06.
  15. Dinmohammad, Ali I.; Hosseini Gheydari, Farzaneh (2014-01-21). "The Parable (Fiction) Universe in Mohyeddin Ibn Arabis Mystical School". Islamic Mysticism. 9 (36). ISSN 2008-0514.
  16. "I | Start – Muhyiddin Ibn Arabi Society". 2019-11-05. Retrieved 2024-01-06.
  17. History for Brunei Darussalm. EPB Pan Pacific. 2008. p. 44. ISBN 978-99917-2-545-1.
  18. Gin, Ooi Keat; King, Victor T. (2022-07-29). Routledge Handbook of Contemporary Brunei. Taylor & Francis. ISBN 978-1-000-56864-6.
  19. vista (2024). "محیی‌الدین ، ابوسعد / ابوسعید محمد نیشابوری". ویستا (in Persian). Retrieved 2024-01-06.
  20. Mudarris Tabrizi, Muhammad Ali (1947). رَیحانَةُ الاَدَب فی تَراجمِ المَعروفینَ بالکُنیةِ اَوِ اللّقَب [Rayhanat al-adab] (in Arabic and Persian). Tehran: Khayyam Publisher. p. 260. ISBN 9789643575656. Retrieved 2024-01-17.
  21. Chapra, Muhammad Umer (2014). Morality and Justice in Islamic Economics and Finance. Edward Elgar Publishing. pp. 62–63. ISBN 978-1-78347-572-8.
  22. "Frontmatter", Indian Society and the Making of the British Empire, Cambridge University Press, pp. i–xii, 1988-03-31, doi:10.1017/chol9780521250924.001, ISBN 978-0-521-25092-4, retrieved 2024-01-06
  23. Turchin, Peter; Adams, Jonathan M.; Hall, Thomas D. (2006-08-26). "East-West Orientation of Historical Empires and Modern States". Journal of World-Systems Research: 219–229. doi:10.5195/jwsr.2006.369. ISSN 1076-156X.
  24. Comes, Mercè (2007), "Ibn Abī al-Shukr: Muḥyī al-Milla wa-'l-Dīn Yaḥyā Abū ҁAbdallāh ibn Muḥammad ibn Abī al-Shukr al-Maghribī al-Andalusī [al-Qurṭubī]", in Hockey, Thomas; Trimble, Virginia; Williams, Thomas R.; Bracher, Katherine (eds.), The Biographical Encyclopedia of Astronomers, New York, NY: Springer, pp. 548–549, doi:10.1007/978-0-387-30400-7_672, ISBN 978-0-387-30400-7, retrieved 2024-01-16
  25. "Ibn Abi al-Shukr". islamsci.mcgill.ca. Retrieved 2024-01-16.
  26. O'Connor, J.J.; Robertson, E.F. (1999). "Muhyi l'din al-Maghribi - Biography". Maths History. MacTutor. University of St Andrews. Retrieved 2024-01-16.
  27. "Muhi al-Din Lari | Futuh al-Haramain (Description of the Holy Cities)". The Metropolitan Museum of Art. Retrieved 2024-02-05.
  28. Berthels, E. (2012-04-24), "Muḥyi 'l-Dīn Lārī", Encyclopaedia of Islam, Second Edition, Brill, retrieved 2024-02-05
  29. Tassy, Joseph-Héliodore Garcin de (1995). Waseem, M. (ed.). Muslim Festivals in India and Other Essays. Oxford University Press. p. 156. ISBN 978-0-19-563677-2.
  30. Bos, Matthijs van den (2007), "Elements of Neo-Traditional Sufism in Iran", Sufism and the ‘Modern’ in Islam, I.B.Tauris, doi:10.5040/9780755607983.ch-004, ISBN 978-1-85043-854-0, retrieved 2024-01-06
  31. Renard, John (2009). Tales of God's Friends: Islamic Hagiography in Translation. University of California Press. ISBN 978-0-520-25322-3.
  32. Wernst, Paul; Nasr, Seyyed Hossein (1965). "Three Muslim Sages: Avicenna, Suhrawadi, Ibn 'Arabi". Oriens. 18: 355. doi:10.2307/1579746. ISSN 0078-6527. JSTOR 1579746.
  33. "Mohyeddin Ibn Arabi". islamicpearls.net. Retrieved 2024-01-12.
  34. Corbin, Henry; Manheim, Ralph (1969). Creative Imagination in the Sufism of Ibn Arabi. Princeton University Press. JSTOR j.ctt7ztjv4.
  35. Addas, Claude (2018). Ibn Arabi: the voyage of no return. Translated by Streight, David (2nd ed.). Cambridge: The Islamic Texts Society. ISBN 978-1-911141-40-2.

Further reading


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