Nuri_bin_Hazaa_Al_Shalaan

Nuri bin Hazaa Al Shalaan

Nuri bin Hazaa Al Shalaan

Arabian tribal chief (1847–1942)

Nuri bin Hazaa Al Shalaan (Arabic: نوري بن هزاع الشعلان, romanized: Nuri ibn Hazaa as-Shaalan; 1847–1942) was the chieftain of Ruwallah tribe settled in northern Arabia and the Syrian Desert. He headed the tribe between 1904 and 1942 and developed alliances with various ruling forces in the region.

Quick Facts Emir of the Ruwallah tribe, In office ...

Early life

Al Shalaan was born in 1847 as one of the children of the Emir of the Ruwallah tribe.[1] The tribe belonged to the Anizah Confederation originally from Najd.[2] Due to the Wahhabi attacks they settled in Syria in late 18th century.[2]

Tribal chieftaincy and activities

After the death of his father Al Shalaan's brother, Sattam, succeeded him as the Emir of the Ruwallah tribe.[1][3] Nuri killed his brother in 1904 becoming the ruler of the tribe.[4][5] He also murdered his another brother to secure his rule.[5][6] He occupied Al Jawf region in 1909 that had been under the control of Al Rashid forces.[7] Following this he was called Emir of Jawf.[5] He had good relations with the Ottomans, and their alliance continued until 1910 when he was exiled by the Ottomans to Spain because of his clash with an Ottoman official.[8] His exile ended in 1916 and he returned to Damascus.[8]

Then Al Shalaan became a supporter of the Hashemites as a result of the Allies' influence, particularly of T. E. Lawrence, and was financially assisted by Emir Faisal, son of Sherif Hussein.[8][9] Al Shalaan first rejected the offer of Emir Faisal to join the Arab revolt against the Ottomans, and his meeting with Lawrence in July 1917 was not fruitful.[10] Because he was suspicious of the Sykes–Picot Agreement and the British.[11] Al Shalaan accepted the offer in September 1917 only after the arrest of his grandson, Fawwaz.[10]

Al Shalaan made significant efforts in the occupation of Daraa and Damascus by the Hashemite forces.[5] His forces were one of the regular Arab armed units which entered into Damascus on 1 October 1918.[12] However, his alliance with Emir Faisal did not last long since he began to support the occupying French forces from July 1920 and was paid by them for his services.[1] He lost the Al Jawf region in 1920 when Ibn Saud captured it.[13] Al Shalaan's alliance with the French was also short-lived ending in July 1921 due to the emergence of a new cooperation between him and Emir Abdullah, another son of Sherif Hussein.[1] Al Shalaan had to leave Damascus because of the threats of the French and asked for the British protection in October 1921.[1]

When the Hashemite forces were defeated by the Saudi forces led by Ibn Saud and lost their rule in Hejaz, he managed to develop an alliance with Ibn Saud in 1926 after his visit to him in Mecca.[1] Al Shalaan started an anti-Hashemite propaganda among his tribesmen which led to the end of the financial aid from Emir Abdullah.[1] Al Shalaan restored his alliance with the French authorities in April 1926.[14] The French financial aid to him resumed in 1927.[4] He was also financially assisted by Ibn Saud.[4] During the French Mandate in Syria Al Shalaan was given the title of emir.[15]

Al Shalaan signed a peace treaty with the chief of the Sba'a tribe, Rakan bin Mershed, in June 1930.[16] The Sba'a tribe was also part of the Anizah confederation.[2] Al Shalaan was one the richest tribal chiefs in the region since his lands produced the best wheat in Syria and headed one of the most influential tribal confederation.[5][15] However, he could not manage to establish his tribal alliance as an emirate.[15]

Personal life and death

Al Shalaan had more than seventy wives.[4] He bought a large residence in Damascus in 1920 which included a mosque and gardens, and his family moved there.[17] This area became a modern and cosmopolitan district over time and is named after him.[17]

His most notable son was Nawwaf, known as the most advanced thinker in the desert, who participated in Al Shalaan's military activities.[11] One of his granddaughters, Nouf bint Nawwaf, married Ibn Saud.[18] She had three sons from her marriage to Ibn Saud: Prince Thamir, Prince Mamdouh and Prince Mashour.[18] Nuri's another granddaughter, Fawzia bint Nawwaf, married Prince Saud, heir of Ibn Saud, but they divorced.[4][6] Fawzia's daughter from her later marriage wed another son of Ibn Saud, Abdullah bin Abdulaziz.[6] Al Shalaan's other granddaughters also married to the Al Saud members, including Mishaal bin Abdulaziz and Nasser bin Abdulaziz.[6] These marriages improved the relations between Al Shalaan and Ibn Saud.[18]

Al Shalaan was a warrior poet and produced many short poems and sayings.[4]

Al Shalaan died in Damascus on 1 July 1942 and was succeeded by his grandson Fawwaz as Emir of the Ruwallah.[19]

References

  1. [1]
    Philip S. Khoury (1982). "The tribal shaykh, French tribal policy, and the nationalist movement in Syria between two world wars". Middle Eastern Studies. 18 (2): 181–184, 190}. doi:10.1080/00263208208700504. JSTOR 4282880.
  2. [2]
    John Frederick Williamson (1974). A political history of the Shammar Jarba tribe of al-Jazīrah, 1800-1958 (PhD thesis). Indiana University. p. 36. ISBN 9798659836040. OCLC 4481937. ProQuest 302745090.
  3. [3]
    Annika Kropf; Tanya Cariina Newbury-Smith (2016). "Wasta as a Form of Social Capital? An Institutional Perspective". In Mohamed A. Ramady (ed.). The Political Economy of Wasta: Use and Abuse of Social Capital Networking. Cham: Springer. p. 18. doi:10.1007/978-3-319-22201-1_1. ISBN 978-3-319-22201-1.
  4. [4]
    Andrew J. Shryock (1990). "The Rise of Nasir Al-Nims: A Tribal Commentary on Being and Becoming a Shaykh". Journal of Anthropological Research. 46 (2): 161–164. doi:10.1086/jar.46.2.3630070. JSTOR 3630070. S2CID 147396225.
  5. [5]
    Lowell Thomas (4 April 1925). "Knights of the Black Tents". Victoria Daily Times. p. 27. Retrieved 12 August 2023.
  6. [6]
    William Lancaster (1981). The Rwala Bedouin Today. Cambridge: Cambridge University Press. pp. 84, 86. ISBN 978-0-521-28275-8.
  7. [7]
    Alexei Vassiliev (2013). The History of Saudi Arabia. London: Saqi Books. p. 222. ISBN 978-0-86356-779-7.
  8. [8]
    Dawn Chatty (Winter 2010). "The Bedouin in Contemporary Syria: The Persistence of Tribal Authority and Control". The Middle East Journal. 64 (1): 33. doi:10.3751/64.1.12. JSTOR 20622981. S2CID 143487962.
  9. [9]
    Linda J. Tarver (1978). "In Wisdom's House". Journal of Contemporary History. 13 (3): 604. doi:10.1177/002200947801300309. JSTOR 260210. S2CID 161319305.
  10. [10]
    Elizabeth Tauber (2014). The Arab Movements in World War I (2nd ed.). Abingdon; New York: Routledge. p. 117. ISBN 978-1-135-19985-2.
  11. [11]
    Tariq Moraiwed Tell (2013). The Social and Economic Origins of Monarchy in Jordan. New York: Palgrave Macmillan. pp. 48, 51. doi:10.1057/9781137015655. ISBN 978-1-137-01565-5.
  12. [12]
    Angus M. Mundy (1965). The Arab Government in Syria from the Capture of Damascus to the Battle of Meisalun (MA thesis). American University of Beirut. p. 35. hdl:10938/1013. ISBN 9781085715720. ProQuest 2396852806.
  13. [13]
    "Notes on the Proposal to create a Buffer State in the Wadi Sirhan between Trans-Jordania and Nejd". Arabian Gulf Digital Archive. 7 March 1924. p. 104. Retrieved 13 August 2023. British intelligence document
  14. [14]
    "The National Syrian State". The Times. No. 44259. Beirut. 30 April 1926. Retrieved 12 August 2023.
  15. [15]
    Kurt Franz (2011). "The Bedouin History or Bedouin History?". Nomadic Peoples. 15 (1): 36. JSTOR 43123884.
  16. [16]
    "News in Brief". The Times. No. 45531. Lahore. 5 June 1930. Retrieved 12 August 2023.
  17. [17]
    Dawn Chatty (2009). "Study of an Old 'Mandatory' Quarter in Full Transformation: Sha'laan, Damascus". Bulletin of the Council for British Research in the Levant. 4 (1): 78. doi:10.1179/175272609X12495572514772.
  18. [18]
    Gary Samuel Samore (1984). Royal Family Politics in Saudi Arabia (1953-1982) (PhD thesis). Harvard University. p. 93. ProQuest 303295482.
  19. [19]
    Touvia Ashkenazi (1948). "The 'Anazah Tribes". Southwestern Journal of Anthropology. 4 (2): 232. doi:10.1086/soutjanth.4.2.3628713. JSTOR 3628713. S2CID 163387847.
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