Teaching

The Wiradjuri language has been taught in primary schools, secondary schools and at TAFE since before 2012 in the towns of Parkes and Forbes.^[5] It is taught at Condobolin. Northern Wiradjuri schools such as Peak Hill, Dubbo, Narromine, Wellington, Gilgandra, Trangie, and Geurie by AECG^{[lower-alpha 1]} language and culture educators.^{[citation needed]} All lessons include both Indigenous and non-Indigenous Australians.^{[citation needed]} As of 2017 the language was also being taught in Young, having a positive impact on the number of pupils self-identifying as Aboriginal.^[6]

Charles Sturt University also offers a two-year course in Wiradjuri language, heritage, and culture, focusing on language reclamation.^[7] This course, which commenced in 2014, was developed by Wiradjuri Elder, Dr Stan Grant Senior, as part of their Wiradjuri Language and Cultural Heritage Recovery Project.^[8][9]

Dictionary

The process of reclaiming the language was greatly assisted by the publication in 2005 of A First Wiradjuri Dictionary^[10] by elder Stan Grant Senior and academic John Rudder. Rudder described the dictionary: "The Wiradjuri Dictionary has three main sections in just over 400 B5 pages. The first two sections, English to Wiradjuri, and Wiradjuri to English, have about 5,000 entries each. The third sections lists Names of Things grouped in categories such as animals, birds, plants, climate, body parts, colours. In addition to those main sections the dictionary contains an introduction to accurate pronunciation, a basic grammar of the language and a sample range of sentence types." A revised edition,^[11] holding over 8,000 words, was published in 2010^[12] and launched in Wagga Wagga, with the launch described by the member for Wagga Wagga to the New South Wales Parliament.^[13][14] A mobile app and web-based version based on the book is also available.^[15] A Grammar of Wiradjuri language^[16] was published in 2014.

Consonants

In most Pama-Nyungan languages, sounds represented by ‘k’ or ‘g’ are interchangeable. As are sounds ‘b’ and ‘p’. As well as ‘t’ and ‘d’.

Vowels

The phonemes /ə/ and /aː/ tend to be considered as belonging to the same pair (refer to the orthography table below).^[17]

"Wagga Wagga"

The Aboriginal inhabitants of the Wagga Wagga region were the Wiradjuri people and the term wagga wagga, with a central open vowel /aː/, means 'dances and celebrations',^[18] and has also been translated as 'reeling like a drunken man'.^[19] The Wiradjuri word wagan means 'crow', which can be pluralised by reduplication.^[20]

Until 2019, it was claimed by the Wagga Wagga council and others that Wagga Wagga translates to “the place of many crows”.^[21] However, as Uncle Stan Grant Snr has stated, "Wagga Wagga does sound a bit like Waggon Waggon, but it’s not quite the same. If you say “Wagan Wagan,” you’re saying 'many crows'. And Wagga Wagga means dance celebrations… But the fact is, it’s my language, our language, and it’s got nothing to do with crows whatsoever.".^[22]

Ngamadidj

The term Ngamadidj ('ghost', or 'white people'), used in the Kuurn Kopan Noot language in Victoria, is also recorded as being used in Wellington, New South Wales by local Wiradjuri people about a missionary there.^[23]

Animals

Family

Numbers

Anatomy

Verbs

Other

Phrases